The Lord’s Supper is the Christian Passover, deliberately instituted within the Jewish Passover to proclaim the continuity of God’s covenant and to declare salvation as victory: just as Israel celebrated deliverance from Egypt and the death of the firstborn, so the church celebrates Christ, God’s Firstborn, who bears the covenant death-sentence to deliver His people and inaugurate the new creation. Both Passovers are covenantal and family-centered, designed to instruct children, require preparation through self-examination (the purging of leaven), and celebrate election by grace with sanctification by obedience. The Supper is not a mournful ritual of retreat but a forward-looking proclamation of triumph Christ’s death until He comes announcing victory in time and eternity, judgment on the enemies of God, and inheritance of the promised land. To observe the Table without this note of conquest is to deny its meaning, for “Christ our Passover is sacrificed for us; therefore let us keep the feast” (1 Cor. 5:7–8).

#ChristianPassover #LordsSupper #CovenantTheology #ContinuityOfScripture #SalvationAsVictory #ChristOurPassover #KingdomOfGod #BiblicalWorship #CovenantFamily #NewCreation

Many people today cry out for justice when they ought to plead for mercy. They focus on wrongs done to them while ignoring the wrongs done by them. As the saying goes, “He who lies down with dogs rises with fleas.” If we break God’s laws, we eventually break ourselves. Solomon puts it plainly: “Whoso breaketh a hedge, a serpent shall bite him” (Eccl. 10:8). In ancient Israel, hedge-fences sheltered snakes, so a man who broke through one at night to steal grazing would almost certainly be bitten. So it is with God’s law: every command we break carries a hidden judgment, a serpent waiting in the hedge. Today many are busy smashing God’s fences while remaining blind to the serpent of judgment striking them. “The wages of sin is death,” but the mercy of God still offers life.

Kenosis falsely teaches that Christ emptied Himself of divine power and that true Christianity means self-abasement, passivity, and surrender to evil. Over time, it turned humility into victimhood, portraying holiness as nonresistance, poverty, and submission rather than faithful obedience and righteous action.

This doctrine has produced a suicidal faith undermining justice, excusing sin, weakening nations, and replacing Christ’s lordship with moral retreat. Biblical Christianity calls believers not to glorify defeat, but to live boldly under Christ the King, choosing life, truth, and faithful dominion rather than sanctified surrender.

A rookie basketball player earning $104,000 a year is praised, and entertainers making hundreds of thousands are admired. Yet let a small farmer earn $20–30,000 by hard work, or a businessman earn $50,000 by skill, and he is denounced as an exploiter. Why applaud one man’s success but hate another’s? Scripture answers: “Envy is the rottenness of the bones” (Prov. 14:30). Envy drives people to despise the disciplined and productive because their success exposes the sloth and irresponsibility of the envious. As Jesus said, “Is thine eye evil, because I am good?” (Matt. 20:15). The ungodly resent the godly; the unproductive resent the productive; and those who refuse to build character hate those who have it. Our problems begin in sin, and the cure begins with regeneration, not envy.

R.J. Rushdoony and Otto Scott discuss Christian Reconstruction as the biblical mandate to establish God’s justice and righteousness in every sphere of society. They emphasize that the Early Church became influential far beyond its numbers by helping one another, serving the community, resolving disputes, and creating a moral, functional order amid a corrupt world. Christianity historically transformed civilizations, building cities, draining swamps, cultivating land, and establishing law and education, producing wealth and stability.

Rushdoony and Scott contrast this constructive, faith-driven action with modern society, where humanistic states, urban decay, rising immorality, and bureaucratic interference suppress Christian activity and resist moral responsibility. They argue that Christian Reconstruction begins with individual faith and responsibility, extending to education, charity, and community engagement. Modern tools like computers and global communication offer unprecedented opportunities for a new Reformation, allowing believers to restore order, influence society, and extend God’s justice practically.

They conclude that while short-term challenges may be severe, the long-term outlook under God promises a more prosperous, free, and godly society. Practical application—such as supporting Christian relief efforts like CERT and aiding persecuted believers—is emphasized as the starting point for meaningful reconstruction.

This Chalcedon Report argues that the humanistic dream of total justice is one of history’s most destructive illusions, because it seeks to create heaven on earth through coercion, demanding perfect people and absolute control while denying man’s fallen nature. From the French and Russian Revolutions to Cambodia’s killing fields, the pursuit of total justice has produced total terror, as ideologues attempt to eliminate real men to make way for imagined ones. Scripture teaches that justice cannot be perfected by revolution or state power but only pursued rightly through regeneration in Christ and obedience to God’s law, with the understanding that total justice belongs to God’s eternal kingdom alone. #ChristianWorldview #TotalJustice #Humanism #Regeneration #BiblicalLaw #PowerAndCoercion #CulturalDecay #Chalcedon #RJRushdoony

Proverbs 27:21 teaches that “a man is tested by what he praises.” One man recently praised hippies as society’s most intelligent class, universities for destroying old ideas of liberty, and humanism as the path of progress while calling Biblical faith an obstacle. He thought he was judging the world; in reality, he was revealing himself, for fools must praise folly to justify their guilt. Yet this truth tests not only the ungodly but us as well. Too often we criticize freely but praise sparingly, withholding gratitude from family, friends, and leaders out of pride. But Scripture declares that our praises expose our character. What we honor and what we refuse to honor reveals who we are.

The modern church has softened the word "witness" into something polite and passive — but in Scripture, a witness was the one who cast the first stone. Andrea Schwartz and Mark Rushdoony examine R.J. Rushdoony's treatment of the Ninth Commandment and what it means that Christ is called the faithful and true witness. They discuss the inversion of the word martyr, the cross as the dividing sword of humanity, the Amen of God, the failure of the disciples to grasp the kingdom, and why optimism about Christ's advancing reign is the only honest response to history. Sobering, clarifying, essential.

Tags: Rushdoony, Institutes of Biblical Law, Ninth Commandment, faithful witness, biblical law, theonomy, Reformed theology, Chalcedon, Christ the Judge, postmillennialism, Andrea Schwartz, Mark Rushdoony

Almost daily someone repeats the claim that abortion, homosexuality, euthanasia, and similar sins are “perfectly all right,” and that Christians have no right to impose their moral standards on others. I recently saw the same argument in New York Magazine, where an advertising executive insisted that even colored toilet seats are a matter of ultimate importance, and that anyone who denies this is “legislating their moral systems on other people.” His conclusion was simple: there are no standards whatever a man declares important is important, and no one may contradict him. But the issue is not your moral system or mine; it is God’s. God’s Word establishes an objective hierarchy of values, and His law not our whims judges every man. We have no right to exalt personal preferences, however cherished, over what God declares weighty. Ironically, that advertising executive was doing exactly what he condemned: legislating his own irrational moral system in defiance of God’s law, and in the process proving Scripture true “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them” (Isa. 8:20).

Saving faith is not a vague optimism or a generalized religious spirit, but true and specific faith in the triune God as He has revealed Himself in Jesus Christ through His Word; faith is meaningless unless it rests upon truth. Scripture teaches that faith comes by hearing the Word of God, that Christ not the Bible itself is the object of faith, and that saving faith is the work of the Holy Spirit whereby the whole person accepts, receives, and rests upon Christ alone for justification, sanctification, and eternal life. This faith unites us personally to Christ so that His righteousness, life, and victory become ours, and we are never alone in our trials, for our burdens are His and our hope is secured in Him. Because Christ is with us, saving faith is always marked by hope embracing God’s promises for this life and the life to come and therefore produces confidence, perseverance, and assurance, for if God be for us, none can finally be against us.