By investing wisely, we can oppose what is evil and mend what is broken in our world.

__________

For more resources visit breakpoint.org. 

Something deep within you recognizes it–the instinct that sacrifice matters, that something must be offered, that violence and beauty are woven together in ways that mere reason cannot explain. You are not alone. Civilizations throughout history have felt it.

In Bloodshed and Blessing: Stories of Sacrifice from Ancient Altars to the Holy Mass (Sophia Institute Press, 2026), Fr. Dwight Longenecker takes you on a gripping journey through ten ancient cultures, from the Aztecs to the Vikings, in which blood sacrifice was not the mark of barbarism but the beating heart of an entire worldview. And then he asks the question that will stop you cold: What if they weren’t so different from us?

Well, they weren’t. And once you see this reality, you can’t unsee it. Fr. Longenecker shows you that the violence, resentment, and desperate longing for meaning surging through our culture today are the very same forces that once drove men to the altar of sacrifice. The difference is that we have largely forgotten the One True Sacrifice that puts them all into perspective.

The ancient peoples were our ancestors – not just biologically but spiritually. Their worldview, so seemingly foreign to us, echoes down through the ages into our own deepest longings and anxieties.

In a culture surging with resentment and a desperate hunger for meaning, Fr. Longenecker shows you how sacrifice has always been humanity’s answer–a way of channeling violence into something transcendent, of transforming chaos into communion.

The questions people were asking then are the same ones we are asking now. And the answer, it turns out, has been on the altar all along.

Fr. Dwight Longenecker was brought up an Evangelical, studied at fundamentalist Bob Jones University, and later was ordained as an Anglican priest in England. After ten years in the Anglican ministry as a curate, a chaplain at Cambridge, and a country parson, in 1995 Dwight was received into full communion with the Catholic Church. He has published in numerous religious magazines and papers in the UK, Ireland, and the USA, writing on film and theology, apologetics, Biblical commentary and Catholic culture.

Daniel Moran’s writing about literature and film can be found on Pages and Frames. He earned his B.A. and M.A. in English from Rutgers University and his Ph.D. in History from Drew University. The author of Creating Flannery O’Connor: Her Critics, Her Publishers, Her Readers, he teaches writing and co-hosts the long-running podcast Fifteen-Minute Film Fanatics, available here on the New Books Network and wherever podcasts are found.

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A devasting flood hit the Nepal-China border leaving many dead. Dolly Parton dies and for once all political sides are mourning. The Log Cabin Republicans say they won't support transgender ideology anymore in the face of transgender gaslighting about what's happening in America's schools.

Segment 1 – Nepal Flood, Dolly Dies, More Transgender Fallout

• Log Cabin Republicans announcement

• Breakpoint commentary on gaslighting

Segment 2 – Woke 2.0

• USA Today article

Segment 3 – More Bad News about Young Men

• IFS study

After mounting London’s outdoor pulpit known as St. Paul’s Cross on

Serial

Michael Shaw is a PhD student in Historical Theology at Union

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Every couple asks the question: How can we manage our money to invest in the things that truly matter? With work, family, and school, it can be hard to find balance. Russ Crosson has over 40 years of experience managing money from a Christian perspective. He gives helpful tips for “using your money to buy time” to invest in your family – whatever stage of life you are in!
Receive a copy of the "Your Life...Well Spent" bundle and an audio download of "How to Wisely Invest Your Time and Money " for your donation of any amount! Plus, receive member-exclusive benefits when you make a recurring gift today. Your monthly support helps families thrive.
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The gaslighting must stop. 

__________

For more resources visit breakpoint.org. 

Edward Blum interviews Dr. Jamie L. Brummitt on how new book Protestant Relics in Early America.

In Protestant Relics in Early America (Oxford UP, 2025), Jamie L. Brummitt upends long-held assumptions about religion and material culture in the early United States. Brummitt chronicles how American Protestants cultivated a lively relic culture centered around collecting supernatural memory objects associated with dead Christian leaders, family members, and friends. These objects materialized the real physical presences of God, Jesus, the Holy Spirit, and souls of the dead on earth.
As Brummitt demonstrates, people of nearly all Protestant denominations and walks of life--including members of Congress, college presidents, ministers, mothers, free Black activists, schoolchildren, and enslaved people--sought embodied and supernatural sense experiences with relics. They collected relics from deathbeds, stole relics from tombs, made relics in schools, visited relics at pilgrimage sites like George Washington's Mount Vernon, purchased relics in the marketplace, and carried relics into the American Revolution and the Civil War. Locks of hair, blood, bones, portraits, daguerreotypes, post-mortem photographs, memoirs, deathbed letters, Bibles, clothes, embroidered and painted mourning pieces, and a plethora of other objects that had been touched, used, or owned by the dead became Protestant relics. These relic practices were so pervasive that they shaped systems of earthly and heavenly power, from young women's education to national elections to Protestant-Catholic relations to the structure of freedom and families in the afterlife.
In recovering the forgotten history and presence of Protestant relics in early America, Brummitt demonstrates how material practices of religion defined early American politics and how the Enlightenment enhanced rather than diminished embodied presence. Moreover, Brummitt reveals how the secular historical method has obscured the supernatural significance of relics for the Protestants who made, collected, exchanged, treasured, and passed them down. This book will be an essential resource for scholars and students of early American history, religion, politics, art, and popular culture.

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