Current Affairs

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Tim Schwab is an investigative journalist who's been reporting on Bill Gates and the Gates Foundation since 2019. His work has appeared in The Nation, the Columbia Journalism Review, and the British Medical Journal. He's also the author of a new book, The Bill Gates Problem: Reckoning with the Myth of the Good Billionaire, which compiles many of his findings. Schwab argues that Bill Gates is far from the generous, kind-hearted philanthropist he's often portrayed as in the media. Instead, his reporting shows how Gates has constructed a "PR halo" around himself through his extensive donations to news outlets, many of which fail to report their financial ties to the Gates Foundation. He also criticizes the culture of secrecy that surrounds the Foundation itself, and reveals how the monopoly capitalism Gates practiced at Microsoft influences his decisions today, including his pivotal role in restricting vaccine patents that prevent poor countries from making their own life-saving medicines. Schwab's book shows how Gates has bought himself outsized influence in everything from education to agriculture, and how his influence has often been a malignant one. 

A sober analysis of Gates shows he is just as worthy of the titles of hoarder and miser as he is philanthropist and mensch. Relative to his vast wealth, Gates is giving away a tiny amount of money—that he doesn’t need and that he could never possibly spend on himself. So the question is: Instead of celebrating the million-dollar gifts his foundation donates, why aren’t we interrogating the $184 billion that Gates isn’t giving away? Why aren’t we asking: How is it that the world’s most generous philanthropist is becoming richer and richer, year over year?

- Tim Schwab

Current Affairs' own coverage of Gates can be found here and here. 

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Peter Kalmus is one of the country's most visible and engaged climate scientists. He is the author of Being the Change: Live Well and Spark a Climate Revolution and works at NASA's Jet Propulsion Laboratory. Dr. Kalmus has advocated civil disobedience as a necessary means of spurring action to stop the climate catastrophe. Dr. Kalmus wrote a scathing article about the UN’s recent COP 28 climate summit, which was dominated by the fossil fuel industry. He joins today to explain why, as a climate scientist, he wants people to understand the basic fact that we have no choice but to eliminate the fossil fuel industry as soon as possible. 

"In fact, the laws of physics guarantee that it will get much too fucking hot if we keep burning fossil fuels. So, pardon my language, but I don't know what it's going to take. I'm really disappointed because I thought that at this level of heating, of obviousness, of disaster, that everyone would wake up and realize that none of our hopes and dreams will come to fruition if we don't have a habitable planet." — Peter Kalmus

A transcript of this interview is available here. Listeners may also be interested in our episode with Henry Shue, a moral philosopher on the obligation we have to future generations. 

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Keira Havens is a science writer whose blog series "Box of Rocks" aims to identify and expose racist pseudo-science. She joins us today to explain some of the fallacious reasoning that is used to rationalize social hierarchies, and how proponents of toxic ideologies manage to cast themselves as mainstream researchers. We talk about the intellectual misdeeds of such figures as Charles Murray and Steven Pinker, and Keira shows us how to spot some of their bad arguments in the wild. 

"As profoundly boring as biological essentialism is, some people are very into it. The ones that are honest about it are easy to spot. It can be harder to identify those that cultivate a careful aura of plausible deniability and then go about building the rest of their career. By hiding their philosophy, they gain access to institutions and platforms, allowing them to pave the way for other useful idiots and convince the next generation that Science Says™ some humans are better than others. The networks manufacturing credibility for their theory of eugenics are not shallow. They run deep, across decades, built by people that devote themselves consistently and continuously to the promotion of hereditarian philosophies." — Keira Havens, Box of Rocks

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Vincent Bevins is a journalist who has written for the Financial Times, Los Angeles Times, and elsewhere, and is the author of the acclaimed The Jakarta Method. His latest book, If We Burn: The Mass Protest Decade and the Missing Revolution (PublicAffairs) is about the mass protests that took place around the world from 2010 to 2020. The book shows how these protests were sparked, how they often went in directions their originators couldn't have predicted, and what legacies they left in countries from Brazil to Tunisia. 

The book is an invaluable source of lessons for activists; as the Current Affairs review of the book (by Raina Lipsitz) says, "Bevins shows that we can, and must, analyze and learn from the failures of our most inspiring movements." Bevins joins us today to take us through some of this history (much of it unreported in the United States) and the most crucial takeaways for protest movements of today. 

“As I spent years traveling around the world, talking to the people that helped create the mass protests described in this book, and interviewing the experts and government officials who tried to grapple with their meaning, I would always ask what they thought had happened. But I never did so to cast blame or to establish that mistakes were made. Most people who spoke with me know very well that things can go terribly wrong regardless of intentions, and the conversations often became difficult. Many of these individuals have suffered for years trying to understand the events of the past decade. I always put my question something like this: “If you could speak to a teenager somewhere around the world right now, someone who might be fighting to change history in some kind of political struggle in their lifetime, what would you tell them? What lessons did you learn?” — Vincent Bevins 

Today we have a most unusual episode: a parody of American radio cliches, pieced together by Nathan. Using audio editing software, sound effects libraries, voice cloning technology, and "AI" music tools, he has created an absurdist soundscape satirizing media, politics, and commercialism. Filled with jingles, talk shows, news reports, and presidential speeches, it portrays the darkness lurking beneath cheery American mythology.

The "Manatee Facts Podcast" mentioned in the introduction can be heard here. Nathan's article about the remarkable power of new audio technology is here.

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Philanthropy is a problem. Lots of contemporary philanthropy is either useless (Rich people funding new buildings for Harvard) or shouldn't have to happen in the first place (Nonprofits fulfilling crucial social roles that the state doesn't take care of in the age of neoliberalism). The standard left critique of philanthropy is that we should redistribute wealth and income rather than depending on the largesse of the bourgeoisie, who have far too much damned money. But Amy Schiller, in The Price of Humanity, goes beyond this critique, and argues that we can engineer a better concept of philanthropy. First, she argues that we need a social democratic welfare state, so that the meeting of basic needs is not the domain of philanthropy (no more GoFundMes for medical care). But then we also need to go beyond a basic living wage to instead have a "giving wage," meaning we should all earn enough to be able to give some of it away. The things we support through giving should be special projects that aren't funded by the state but nevertheless enrich life. 

Schiller joins today to discuss her ideas for a better kind of philanthropy. She explains why she thinks the effective altruists have everything backwards and why the "roses" in "bread and roses" should not be considered optional. 

Listeners might also enjoy our conversation from last year with Prof. Linsey McGoey, author of No Such Thing As A Free Gift: The Gates Foundation and the Price of Philanthropy.

"The project of philanthropy is to make the earth more of a home, and to encourage inhabitants of the spaces and institutions it provides to feel at home in the world. Ours is a world for humans. It should serve all of us, not the few who can exploit the many for maximum profit. The money we use to build the common world communicates our belief in that world, and in all who inhabit it. It affirms the value of humanity beyond price." - Amy Schiller, The Price of Humanity 

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Brian Merchant is the technology columnist for the Los Angeles Times and author of the new book Blood in the Machine: The Origins of the Rebellion Against Big Tech. Brian's book takes us back to early 19th century England, and the birth of the "Luddite" movement. The Luddites famously smashed new machines that were expected to take away jobs in the textile industry. Brian argues that the Luddites are often misunderstood and misrepresented, and that by examining their uprising, we can better prepare ourselves to deal with the socially disruptive effects of new technology in our own time.

The Luddites, Brian shows, weren't anti-technology. In fact, they embraced new machines that helped them do their jobs better. They were against machines that destroyed workers' livelihoods and rendered their skills useless. The Luddites rejected technology when it was used to enrich capitalists at the expense of laborers. Their dispute is best understood not as being over "technology" but about who gets the benefit of new technologies and who decides what kinds of technologies will be implemented. Today, Brian joins to clear up misconceptions about the Luddites and show us what we can learn from them.

“If the Luddites have taught us anything, it’s that robots aren’t taking our jobs. Our bosses are. Robots are not sentient—they do not have the capacity to be coming for or stealing or killing or threatening to take away our jobs. Management does. Consulting firms and corporate leadership do. Gig company and tech executives do...If the machinery or the robots are simply “coming,” if they just show up and relieve a helpless lot of humans of their livelihoods, then no one is to blame for this independently arising phenomenon, and little is to be done about it beyond bracing for impact. It’s not the executives, swayed by consulting firms who insist the future is in AI text generation or customer service bots; or the tech titans, who use algorithmic platforms to displace traditional workers; or the managers, who see an opportunity to improve profit margins by adopting automated kiosks that edge out cashiers; or the shipping conglomerate bosses, who decide to try to replace dockworkers with a fleet of automated trucks.” - Brian Merchant, Blood in the Machine

The Current Affairs article "The Luddites Were Right" pairs well with this episode.

Today we have a documentary episode examining and analyzing the ongoing pro-Palestine uprisings at campuses around the country. We look at the horrifying facts on the ground in Gaza that have caused U.S. students to risk their academic careers in solidarity demonstrations. We discuss how universities have repressed the demonstrations an a manner disturbingly reminiscent of authoritarian states. We expose the myths that the protests are hateful, antisemitic, and pro-terror. And we put the demonstrations in context, looking at how prior generations of anti-war students were similarly motivated to take a stance against violence and injustice.

This episode is free to the public and unlocked, because of the subject matter's importance. But Current Affairs is funded entirely by its readers, and can't continue to produce new work without your support, so if you enjoy our work, please consider purchasing a Patreon membership, magazine subscription, or donating to our organization.

Jon Ben-Menachem's Zeteo essay is here.

Rashid Khalidi's full interview is here.

W.D. Ehrhart's full interview is here.

More from Dr. Thrasher on what he saw at Columbia is here.

The Intercepted episode quoting Yasser Khan is here.

Full video of the quoted speech at the Columbia demonstration is here.

Further coverage of the protests can be found in the Current Affairs News Briefing.

Portions of this radio essay were adapted from the Current Affairs articles "My Date With Destiny" and "Palestine Protests are a Test of Whether This is a Free Country." Script and audio editing by Nathan J. Robinson, who is responsible for any errors.

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Astra Taylor is a filmmaker, writer, and activist whose latest book is The Age of Insecurity: Coming Together as Things Fall Apart, based on her CBC Massey Lectures. Today she joins to discuss the themes of her lectures, which are build around the ideas of security and insecurity. What makes us actually "secure"? Security is a word that has right-wing connotations (surveillance cameras, security guards, etc.) But we know that there is another kind of security, the kind promised by programs like Social Security. Astra explains why she, as a longtime activist for debtors, thinks we live in an "age of insecurity" and distinguishes between the kinds of "existential" insecurities we are stuck with and the "manufactured" ones we might be able to get rid of. 

“My perspective is shaped by the years I’ve spent focused on the topic of inequality and its pernicious effects on culture and democracy both in my creative work as a filmmaker and writer and as an activist. Nearly a decade ago, I helped found the Debt Collective, the world’s first union for debtors, which has become a bastion for people who are broke and overwhelmed. Inequality is, indeed, out of control, with ten billionaire men possessing six times more wealth than the poorest three billion people on earth.6 But numbers do not capture the true nature or extent of the crisis. Insecurity, in contrast, describes how inequality is lived day after day. Where inequality can be represented by points on a graph, insecurity speaks to how those points feel, hovering in space over a tattered safety net or nothing at all. The writer Barbara Ehrenreich, in her 1989 study of the psychology of the middle class, dubbed the condition “fear of falling.” But today there’s barely any middle left, and everyone is afraid of what lies below.” - Astra Taylor, The Age of Insecurity 

An article Nathan wrote commenting on the book's themes is here. 

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Myisha Cherry is a philosopher at UC-Riverside whose book The Case for Rage: Why Anger Is Essential to Anti-Racist Struggle (Oxford University Press) argues that reason and emotion are not, as many people assume, opposites, but our emotions are often important expressions of our reason. We get angry when we our implicit framework for how the world ought to operate is violated, and Prof. Cherry argues that it's okay and even important to have this feeling. She shows that in the history of social movements, anger has been an important motivating factor, and argues that it can coexist with love, compassion, and thoughtfulness. 

Cherry does not advocate "mindless" rage. She says we need to be reflective, and figure out whether our anger is actually well-grounded in facts and sound morality. She distinguishes between different types of anger, some of which are healthier and more factually grounded than others. But she believes that if we embrace the right kinds of rage, they can help us "build a better world."

Anger plays the role of expressing the value of people of color and racial justice; it provides the eagerness, optimism, and self-belief needed to fight against persistent and powerful racist people and systems; and it allows the outraged to break certain racial rules as a form of intrinsic and extrinsic resistance. This helps explain how the oppressed can feel affirmed when others get angry on their behalf, how people are able to fight against powerful systems despite the risk of abuse and arrests, and why WNBA and NBA players—who used their platform to combat racism—were viewed as radical for simply expressing their feelings. —Myisha Cherry, The Case for Rage