Chullin 123 : Marc Chipkin : 2026-08-31 Until when does a hide serve as a handle when being flayed? Tearing a garment to release it from impurity. Tearing leather.

Chullin 122 : Marc Chipkin : 2026-08-30 The skin of certain creatures is considered that their meat in terms of their tumah. Human skin is impure rabbinically, to prevent making one’s parents’ skins into spreads. Skin used as patches or stepped upon.

Chullin 121 : Marc Chipkin : 2026-08-29 A non-kosher animal shechted by a Jew, and a kosher animal shechted by a non-Jew. The status of a shechted animal that is still twitching with regard to "ever min ha chai", tumah etc.

Chullin 120 : Marc Chipkin : 2026-08-28 Liquid on food is counted together for Yom Kippur but not for impurity. Liquified foods in terms of chelev, chametz and neveilah. Fruit juice of terumah.

Chullin 119 : Marc Chipkin : 2026-08-27 Is there a minimum size for a handle and protector? A complete item of any size is considered a handle. Does a strand of hair qualify as a handle?

Chullin 118 : Marc Chipkin : 2026-08-26 The laws of impurity in terms of handles and items that protect a fruit. Why numerous examples are included of handles of a food.

Chullin 117 : Marc Chipkin : 2026-08-25 The stringancies of chelev over blood and vice versa. Once the commandment has been performed there is no longer me'ilah. The minimum size of impurity regarding food.

Chullin 116 : Marc Chipkin : 2026-08-24 Does the prohibition of meat and milk apply to wild animals and birds? Rennet from kosher milk inside a neveilah or tereifah.

Chullin 115 : Marc Chipkin : 2026-08-23 Does the prohibition against not eating also imply not benefiting? The verse "you shall not cook a kid in the milk of its mother” three times to teach the prohibition to eat meat cooked in milk, the prohibition to benefit from it, and the prohibition to cook meat with milk.

Chullin 114 : Marc Chipkin : 2026-08-22 Different teachings from the phrase "you should not cook a kid in its mother's milk"