A minimum of two witnesses are required to secure a conviction in a case involving capital or corporal punishment. Individuals who testify falsely are liable to receive the punishment that they sought to have imposed upon their innocent victim. The procedure for battle is outlined in this section. When approaching the battlefield, a kohen addresses the troops, admonishing them not to fear the enemy, and listing the various individuals who are exempt from military duty, such as one who has recently betrothed a woman or built a new home, or a fainthearted and fearful person.

We also have no need for these abovementioned abominable practices, because we are blessed with prophets who transmit G‑d’s messages to His people. We are commanded to obey these prophets. This section prescribes the punishments for noncompliance with prophets’ words, as well as for an individual who falsely claims to speak in G‑d’s name. This aliyah then reiterates the command to establish cities of refuge for the inadvertent murderer. Moses commands the Jews to designate six such cities and, when G‑d expands the borders of the land (with the coming of Moshiach), to add another three cities of refuge.

The kohanim were chosen by G‑d to be His holy servants. They do not receive an inheritance (portion) in the Land of Israel, because “G‑d is their inheritance.” Instead, the kohanim are the beneficiaries of various priestly gifts, including select portions of meat from animals slaughtered for private use (not as sacrifices), as well as tithes from crops and wool.

Moses instructs the Israelites to coronate a king after they enter Israel. A Jewish king may not amass an excessive amount of horses, wives or personal wealth. The king writes for himself two Torah scrolls. One of them remains with him at all times—a constant reminder to remain humble and follow G‑d’s law.

We are commanded to appoint judges in every city of Israel. These judges are instructed to adjudicate fairly. Capital punishment is prescribed for idolatry, and various idolatrous practices are banned. The sacrifices we offer to G‑d must be free of blemishes. We must follow the rulings of the Sanhedrin (the rabbinic supreme court) and of the Oral Law. Refusal to accept the Sanhedrin’s authority is a capital offense.

Moses commands the Israelites to designate every seventh year as a Shmitah (Sabbatical) Year. During this year, creditors must forgive outstanding loans. The section then discusses the obligation to give charity to the poor with a happy heart, and to lend them money if necessary, even if the Shmitah Year is looming. A Jewish slave must be freed after six years of service and must be given generous severance gifts as he departs.

After giving a tenth of one's crops to the Levite, a tenth of the remainder — the "Second Tithe" — is to be taken and eaten within the confines of Jerusalem. Provision is made here for people who live far away from Jerusalem for whom it would be unfeasible to transport so much produce. Instead they may exchange the produce for money which is then taken to Jerusalem and spent on food. There is a three-year tithing cycle. After the conclusion of each cycle, we are commanded to purge our homes of any overdue tithes, give them to their intended recipients, and recite a brief prayer.

Moses admonishes the Israelites not to be lured by the heathen abominable practices of the Canaanites, and to remain true to the Torah; neither adding to nor subtracting from its laws. A person professing to be a prophet who claims to bring instructions from G‑d to worship idols must be put to death. This is true even if the individual performs supernatural acts or accurately predicts the future. This section also prescribes the death penalty for one who attempts to entice others to idolatry, and the catastrophic price paid by a city which has completely succumbed to idolatry.

Although it is forbidden to offer sacrifices in any location other than the one designated by G‑d, it is permitted to slaughter cattle for consumption purposes, but blood may never be eaten. The consumption of various tithes and sundry sacred foods is also restricted to the designated holy city.

Moses informs the Israelites that they can be the recipients of either blessings or curses — blessings if they obey G‑d's commandments, and curses if they do not. He further instructs them to proclaim blessings on Mount Grizzim and curses on Mount Ebal — the exact procedure of this ceremony will be described in the Ki Tavo Torah reading (Deuteronomy 27:11-16). Moses then commands the Israelites to destroy all idols and their accessories that they will find when they enter Israel. He informs the nation that in the future G‑d will designate a specific location (Jerusalem) where He will choose to rest His Presence. All sacrifices must be offered in this location.