G‑d commands Moses to count all Jewish men of military age. G‑d names one member of each tribe as the nasi, leader, of the tribe. Each nasi will assist Moses and Aaron in taking a census of his tribe. An additional objective of this census was to establish the tribal lineage of every Jew.

Land which was purchased and then consecrated by the buyer can also be redeemed, but it reverts to its original owner when the Jubilee arrives. All firstborn livestock are sacrificed in the Temple, and their flesh is consumed by the priests. A person also has the option of dedicating and consecrating any of his belongings specifically for the use of the priests.

This section discusses the endowment of land to the temple. If it is land which was part of the family lot (given to his ancestors when Israel was divided amongst the Tribes), then the redemption price is a fixed amount, depending on its harvest yield. If the owner chooses not to redeem it, it may be redeemed by any other individual. In this event, or if the land remains un-redeemed, the land becomes the property of the priests during the next Jubilee year.

This section discusses various endowments pledged to the Temple coffers. A person can pledge the worth of an individual, in which case the Torah prescribes how much the person must pay — depending on the gender and age of the individual who is being "assessed." An animal which is pledged to the Temple must be offered on the altar if it is fit for sacrifice — otherwise it must be "redeemed" for its value. If the owner chooses to redeem it, he must add one fifth of its value to the redemption price. The same rule applies to a house which is pledged to the Temple.

And even more blessings: An overabundance of crops and G‑d's presence will be revealed in our midst. This section then describes the severe, terrifying punishments which will be the Jews' lot if they reject G‑d's mitzvot. The punishments include disease, famine, enemy occupation of the land, exile, and desolation of the land. The non-observance of the Sabbatical year is singled out as the reason for the desolation of the land. The aliyah concludes with G‑d's promise never to utterly forsake us even when we are exiled in the lands of our enemies.

More blessings: Peace in the land, the elimination of wild animals from the land, and incredible military success — "Five of you will chase away a hundred, and a hundred of you will chase away ten thousand!"

We are promised incredible blessing if we diligently study Torah and observe the mitzvot. The blessings include plentiful food — "You will be threshing wheat until the grape-harvest, and the grape-harvest will keep you busy until the sowing season!" — timely rain, and security.

We are commanded to treat Jewish slaves respectfully, never subjecting them to demeaning labor.

All the laws mentioned above apply to fields and homes in un-walled cities. Homes in walled cities, on the other hand, may be redeemed for their full value for up to one year after the sale. If not redeemed within the year, they become the permanent property of the buyer, and they are not released by the Jubilee. Another exception to these rules is the property allotted to the Levites. The homes and fields in the forty-eight Levite cities are always redeemable — from the moment of purchase until the Jubilee year, when in any event they revert to their owners. We are then commanded to assist our brethren by coming to their aid before they become financially ruined and dependent on the help of others. We are also forbidden to charge interest on a loan to a fellow Jew.

This section addresses an obvious concern: "What will we eat in the seventh year if we do not sow our gather our grain?!" G‑d reassures us that He will bless the sixth year's harvest, and it will produce enough to provide for three years — until the crop of the eighth year is ready to eat! The Torah then gives the rationale for the prohibition against selling land for perpetuity (instead, land can only be "leased" until the Jubilee year) — "Because the Land belongs to Me; you are strangers and residents with Me."