Daily Devotions for Busy Lives

You know when it's starting and how it ends, and nothing changes. Learn what James refuses to do when a church brings him their fights, and the one question to ask yourself instead.

Some couples and some friends have the same argument every few months. The topic changes and the pattern holds. You know when it's starting, and you know what each of you is about to say. Then the fight ends the way it always ends, either resolved or shelved, and nothing is different. Here's why resolving the topic never fixes it. Both of you are arguing about the surface, and the surface is almost never what the fight is about.

This episode opens with Stephanie and Duane, who had the same fight over and over in the first two years of their marriage. They'd blended two families and argued about the kids and money, and about whether it was her job to put away a basket of laundry she had already washed and folded. Every few weeks it came back. Different topic, same fight.

James 4:1 asks, "What is causing the quarrels and fights among you? Don't they come from the evil desires at war within you?" Look at what James refuses to do. He never asks what they're fighting about, and he takes no sides on any of the topics. He asks where the fighting comes from, then answers his own question by pointing inside the people doing it.

Then look at the phrase at war within you. The Greek is a military word for running a campaign, the kind with supply lines and winter quarters. It points past any skirmish between a husband and a wife to an operation already underway inside one person, before anybody raises a voice.

Verse 2 tells you what the campaign is over. You want what you don't have, James says, and then comes the line that does more for a recurring fight than any communication tip: yet you don't have what you want because you don't ask God for it. The want is legitimate, and he tells them they've been going after it down a road that can't deliver it. In your case that road is a person at your kitchen table who was never built to supply the thing.

Stephanie wanted to be heard, which is a good want. She went after it by handing Duane every bit of stress she had, which got her a fixer when she needed a listener. So when you feel it starting, ask yourself a different question. What do I want right now that I'm not getting. Then take that to God before you take your complaint to the person.

Here's the mechanical part. A loop needs two people running their parts, so when one person stops reacting from the same place, the loop has nothing to run on.

Bart shares his own version of this, years across the table from couples in this loop and the admission that hearing the pattern from a chair across the room is a different skill than hearing it when you're in it.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

What James refuses to do when a church brings him their fights The military word behind "at war within you" and what it says about timing One question to ask yourself the next time you feel the fight starting

The surface topic is almost never what the fight is about underneath. Ask God to show you the real source of your anger, and bring it to Him before you bring it to the other person.

Story source. Stephanie Boose's account of her marriage to Duane, published by FamilyLife as "We Couldn't Stop Arguing." The Weekend to Remember conference they attended was in September 2006.

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The answer came and something unexpected came with it, and you can't say so without sounding ungrateful. Learn what Psalm 126 means by like a dream, and the scene in Ezra where weeping and shouting could not be told apart.

Maybe you prayed for something for years. The job. The restored relationship. And then it came. So you should be celebrating, and you are, in part. But the answer didn't look like what you pictured, and there's something else mixed in with the gratitude that you weren't expecting to feel. Here's what makes that a lonely place to stand. Say out loud that the answered prayer has a complication in it, and you sound ungrateful, or worse, like you're criticizing what God did. So you keep the second half to yourself and perform the first half.

This episode opens with Taylor Beebe, who was adopted from Thailand and raised in the United States. She had wondered about her birth mother for as long as she could remember, and she built a picture of that reunion in her head. In college she started looking. A name on the back of an old photo led her to a Facebook page, and Holt's records confirmed it. After twenty years she booked a flight to Thailand. What she found there didn't match the picture.

Psalm 126:1 says, "When the LORD brought back his exiles to Jerusalem, it was like a dream!" Start with that phrase, because we use it differently than the psalm does. We say a dream come true and mean everything landed the way we hoped. The Hebrew is k'cholmim, like dreamers, a picture of people who can't tell whether what's in front of them is real.

Now put that next to what the return from captivity was like on the ground. A small group came back to a city in ruins, with the walls down and the temple gone. It was the answer to seventy years of prayer, and it came smaller than anybody had pictured while they prayed for it.

There's a scene in Ezra worth handing to anybody in this situation. When they laid the foundation of the second temple, the older men who had seen the first one wept out loud while everybody else shouted for joy. Ezra says the two sounds mixed so completely that you couldn't tell them apart from a distance. Same day, same crowd. Some were celebrating what God had done and some were grieving what it wasn't, and the Holy Spirit saw fit to put both in the record without correcting either one.

Then look at what Psalm 126 does with itself. Verses 2 and 3 are laughter and singing, with the line that the LORD has done amazing things for us. Verse 4 turns right around and prays, restore our fortunes, LORD. They're still asking. The answer came, and four lines later they bring God the part that's still unfinished. Scripture puts the thanks and the ache side by side in one psalm.

Bart shares his own version of this, the picture he had in his head when he first sensed God calling him to preach, and the forty hours a week of things nobody pictures when they picture preaching.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

What the Hebrew behind "like a dream" in Psalm 126 points to The scene in Ezra where weeping and shouting could not be told apart Two sentences to pray tonight about the answer and the picture

Thank God for what He gave you, and let yourself grieve what you expected the answer to look like. Both can be true, and He understands the complication of a prayer finally answered.

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Your practices are intact and your growth has stopped, and coasting looks a lot like stability. Learn what Haggai means by consider your ways, and the one step that came before God stirred them up.

Every long-term Christian has stretches of coasting, and here's what keeps yours out of sight. You're still going to church. You're still praying before meals. Nothing has fallen apart, and you're not in some obvious sin. But if you took an inventory, nothing has grown in a while. The devotional time slipped at some point and never came back, and the hunger to know God more has gone flat on you. Coasting looks a lot like stability from the outside, which is why nobody sounds an alarm about it, including you.

This episode opens with John Wesley, who by any measure anybody was using in 1737 was the most serious Christian in England. At Oxford he led the group other students mocked as the Holy Club, whose members held each other to daily Bible study and prayer. They fasted twice a week and visited the prisons. He was ordained and elected a Fellow of Lincoln College, and in 1735 he crossed the Atlantic to preach in the new colony of Georgia. He came home convinced it had accomplished nothing, and wrote in his journal, "I went to America to convert the Indians; but, oh, who shall convert me?"

Haggai 1:5-6 handles this better than any other passage: "Look at what's happening to you! You have planted much but harvest little. You eat but are not satisfied... Your wages disappear as though you were putting them in pockets filled with holes!" God's people had come back from exile and started rebuilding the temple. Then the work stopped, and sixteen years went by while they finished out their own houses.

In the older translations, verse 5 reads, consider your ways. The Hebrew says set your heart upon your ways, and the word for ways is roads. Set your heart on the road you've been traveling. Then look at how God makes His case, because this is the part that fits a coasting Christian. He never asks them how they feel about God. He points at their output and tells them to read it. Planted much, harvested little. Wages going into a pocket with a hole in it. That's a different test than the one most of us run, where we check our feelings and conclude nothing is wrong because they aren't terrible.

Verse 9 says where the trouble came from. They were busy building their own fine houses, so all that effort went somewhere. Coasting in one part of life almost always means the energy got spent in another. God's instruction in verse 8 is one thing: go up into the hills, bring down timber, and rebuild my house. He doesn't ask for a feeling or a new attitude. He tells them to go get wood. Then verse 14 says that after they obeyed, the LORD stirred up their spirit. The hunger came back on the far side of the obedience.

Bart shares his own version of this, the stretch when about the only reason he opened his Bible was to find something to preach.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

What the Hebrew behind "consider your ways" tells you to look at Why God points at output when He makes His case The one small step to take this week, and when the hunger comes back

Coasting doesn't happen all at once. It happens by degrees. Take a clear look. Then pick the smallest practice you can think of and start it before you feel like it.

Story source. John Wesley's account comes from his own published journals, including the January 1738 entry ("I went to America to convert the Indians; but, oh, who shall convert me?") and the May 24, 1738 Aldersgate entry, where he records going "very unwillingly" to the meeting where his heart was "strangely warmed."

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You've said the comforting things and prayed in the kitchen, and the anxiety hasn't moved. Learn who Isaiah 35:3 is speaking to, and what it gives you to say.

Maybe you've watched somebody you love wrestle with anxiety that won't lift. A husband or a wife, or a friend you've known for twenty years. You've said the comforting things more than once, and you've prayed with them in the kitchen, and the anxiety is still right where it was. What wears on a person is the part where nothing seems to register. You start to wonder if somebody better at this would have gotten through by now.

This episode opens with Matt Haig, who was twenty-four when his mind came apart. A breakdown of panic and depression knocked him flat, until he no longer wanted to be alive. He went home to recover, and recovery was slow and ugly. He couldn't be talked or cheered out of it.

Isaiah 35:3 speaks to the one standing nearby: "With this news, strengthen those who have tired hands, and encourage those who have weak knees." Start with who's being addressed, because that's what most people miss. The command doesn't go to the anxious person. It goes to whoever is standing next to them. God hands the assignment to the bystander, which means the job you've been doing clumsily for months is an assignment God gave out on purpose.

Then look at the body parts. In the Hebrew the hands have gone slack and the knees are stumbling, which is what exhaustion and fear look like in a body. Isaiah isn't asking you to change anybody's mind. He's asking you to shore up what's giving out.

Now look at the first three words. With this news. The strengthening is tied to something you say, and the next verse tells you what it is. Say to those with fearful hearts, be strong and do not fear, your God is coming. That holds up whether or not anybody feels better tonight. Chapter 35 is where the desert blooms and a highway runs through it, so the news is about a future your person cannot see from where they stand.

So your part comes down to two things. Keep showing up without requiring proof that it's working, because the measuring is what wears people out and talks them into quitting. And change what you say, from the situation turning out fine to God coming. One more thing belongs in there. If your person needs a doctor or a counselor, helping them get there is part of staying.

Bart shares his own version of this, years of chaplain work in rooms where the training and the degree behind his name didn't touch what was in front of him.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

Who Isaiah 35:3 is addressed to, and why that changes your job What the Hebrew says about slack hands and stumbling knees One sentence to say this week that holds up on a night when nothing is fine

You don't have to fix them. God is doing work inside them you can't see, and your faithful love is one of the ways He's doing it. Stay in the room.

A note on today's topic. If you or someone you love is struggling with anxiety or depression that won't lift, please talk to a doctor or a licensed counselor. Getting someone to help is an act of love. If you or they are in crisis, call or text 988 to reach the Suicide and Crisis Lifeline, available around the clock in the United States.

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You've joined the church and brought the dish, and there's still a pane of glass between you and the room. Learn why Hebrews 11 calls God's people resident aliens, and what verse 15 says about going back.

Some Christians go years feeling like they don't quite fit anywhere. The people at work don't share your faith, so there's a layer of your life they can't go into. The old friends have drifted. You keep looking for the community where you'd finally belong, and it keeps not arriving. What makes it confusing is that you've done the right things. You joined a church. You brought the dish to the potluck and stayed after to help clean up, and there's still a pane of glass between you and the room.

This episode opens with Breanne Eckman, who had moved six times and changed schools almost as often by the time she was seventeen. She's what people call a third culture kid, someone who grows up moving between countries. When people asked where she was from, she never had a quick answer. She wasn't fully from her passport country, and she wasn't fully from any of the places she'd lived.

Hebrews 11:13-16 has a description of God's people that lands differently once you've felt that. It says they "died still believing what God had promised them," that "they did not receive what was promised," and that "they agreed that they were foreigners and nomads here on earth." Start with how that opens. The writer leads with the not-arriving and shows no embarrassment about it.

Then look at the words. Foreigners and nomads. In the Greek those are xenoi and parepidemoi, and a parepidemos is somebody living in a place temporarily, with no rights of citizenship. The writer is describing a legal status, and these people said so out loud.

Here's the part almost nobody notices. Verse 15 says that if they had longed for the country they came from, they could have gone back. The road home was open the entire time. Nobody was holding them. They stayed displaced on purpose, year after year, because of where they were headed.

Then verse 16 points back at all of it. That is why God is not ashamed to be called their God. He ties His own name to people who wouldn't settle for the old country. The last line says He has prepared a city for them, so the belonging already exists and is waiting. The thing you've been auditioning churches and groups for has an address you haven't reached yet.

So there are two things to do. Hold it loosely, and quit asking any one group of people to be the whole country, because no church and no friendship was built for that job. Then take what God does give you and receive it as a gift: the Sunday school class where two people know your situation, or the brother at work who prays with you in the parking lot.

Bart shares his own version of this, the years he worked full-time as a first responder while serving as a chaplain, swapping the two roles in the same day and never being all the way at home in either room.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

What the Greek word parepidemos says about where a believer stands The verse in Hebrews 11 that says they could have gone back, and didn't Why God attaches His own name to people who never quite fit here

You don't fully belong here because you were made for somewhere else. Hold that loosely, and enjoy the pieces of belonging God gives you along the way.

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Your bills are paid and the arithmetic is still running at eleven at night. Learn why Agur prayed for the middle in Proverbs 30, and what it means to hand God the calculation.

Some people have money anxiety that keeps running even when their situation is stable. The calculation never shuts off. Enough for retirement. Enough if the car breaks down in February. What makes it confusing is that nothing is wrong. The bills got paid this month and they'll get paid next month. You've got a little put back, and the arithmetic is still going at eleven o'clock at night.

Here's why that worry never has to answer for itself. It dresses up as good stewardship. Responsible people plan ahead, and the Bible says plenty about a man who provides for his household. The worry borrows that language and goes unchallenged for years.

This episode opens with a study of millionaires. Most of us assume that if you just had enough money, the worrying would stop, so some researchers surveyed people who by any normal standard had already won the money game. The number on the account had almost nothing to do with the worry.

There's a prayer in Proverbs that goes at money from a direction most of us never consider. Proverbs 30:8-9 records the words of Agur: "give me neither poverty nor riches! Give me just enough to satisfy my needs. For if I grow rich, I may deny you and say, 'Who is the LORD?' And if I am too poor, I may steal and thus insult God's holy name." Start with how unusual this is. Proverbs is mostly observation and instruction, a wise man telling you how things work. Here he stops and asks God for something, and what he asks for is the middle. Nobody prays for the middle.

Then look at his reasons, because this is where he turns the whole subject around. He gives a spiritual danger for each end. If he gets rich, he's afraid he'll deny God and ask who the Lord even is. If he gets too poor, he's afraid he'll steal and drag God's name through the mud doing it. So Agur is treating an amount of money as a spiritual risk, while most of us treat it as a security target. Those are two different questions, and only one of them has an answer. A target can be hit. A risk has to be handed to somebody who can manage it.

Look at the request itself. Give me just enough to satisfy my needs. The Hebrew behind it is lechem chuqqi, the bread of my portion, a ration, the amount set aside for a man for one day. Jesus put the same idea in the prayer He taught us, give us this day our daily bread. Agur never states an amount. He asks God to decide what enough is, which takes the calculation out of his hands.

Bart shares his own version of this. He worried about money in college and grad school when there was nothing extra, and he worried years later when there was more than enough.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

What the millionaires in that study admitted about feeling secure Why Agur prayed for the middle, and the spiritual danger he saw at both ends One prayer to pray tonight that hands the calculation to God

Money worry has a life of its own, and it doesn't shrink as the account grows. Ask God for enough, and leave the amount to Him.

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You reach the first loss that matters and discover you don't have a method for it. Learn what Matthew 5:4 says about mourners, and why the comfort was never tied to doing grief correctly.

A lot of adults reach their first big loss and discover they don't have a method for it. Nobody taught them. In the house they grew up in, grief got moved past in a hurry, or somebody handed them the line about being strong, and that was the whole education. Now something has happened. You know what you're feeling, and you've got no idea what to do with it.

This episode opens with Jenny, who was forty-one when her mom died. She figured she knew what grief looked like, because she'd seen it in movies. When it was her turn, nothing came. She stood at the funeral dry-eyed, wondering what was wrong with her. Back home she answered the cards and went back to work on Monday like she'd been told good people do. Jenny grew up in a home where nobody cried, so with the biggest loss of her life pressing down on her, she didn't know how to grieve.

Here's the thing about a rule you learn that way. You don't remember learning it. You watched the adults around you handle a death by getting back to work, and you filed it away as how it's done. Jesus spoke about mourners early. Matthew 5:4 reads, "God blesses those who mourn, for they will be comforted." That line opens the Sermon on the Mount, where Jesus lists the people He calls blessed. Mourners made the list. He isn't telling them to pull it together, and He isn't waiting for them to finish.

The Greek word behind mourn is pentheo, the strongest grief word available to Him. It's the word for wailing at a graveside, and He could have picked something milder. Then notice what's missing. Jesus never describes how to do it. No posture, no timetable. Nothing about whether tears are required. The blessing lands on the condition itself. You qualify by mourning, and that's the whole requirement.

The back half of the verse matters too. They will be comforted is passive, and in a sentence like this one it means God is the one doing the comforting. The comfort isn't earned by grieving correctly. It's promised to the person who grieves at all, which means Jenny standing dry-eyed at her mother's funeral was already covered, and so is whatever version you've got.

That leaves two things to do, and neither one takes a technique. Say the person's name out loud, and keep telling stories about them past the point where it feels awkward. Then tell God what you've got, in the condition it's in. If what you have is numbness, bring Him that.

Bart shares his own version of this, how grief doesn't show up in him as tears right away, and the long stretch where he counted that as a strength. It took Jenny months to understand there was nothing wrong with her, and when the tears came, they scared her, because she'd never watched anybody do this.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

Why Jesus blessed mourners without ever describing how to mourn What the Greek word behind "mourn" in Matthew 5:4 means Two things to do tonight that take no technique at all

Grief has no formula, and God meets you in whatever version of it you have. Bring Him what you've got.

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You catch yourself laughing after a loss, and guilt shows up right behind it. Learn what the ashes of Isaiah 61 were, and who does the exchange that puts gladness back into a grieving heart.

There's something that happens to people who have lost someone. You catch yourself laughing, and a flash of guilt comes with it. Being happy starts to feel like a betrayal of the person you lost, as though joy would mean you've moved on before you were ready.

This episode opens with Sherri Lynn Miller, a young wife with a toddler and a baby on the way when the call came. Her husband Sean, a school band director, had been killed in a car accident less than a mile from the school where he taught. In the years that followed, every time she laughed or smiled for a photo, guilt came with it. She had decided she was not allowed to be happy again, and she didn't realize she had made the rule.

Here's what makes that guilt so convincing. It comes from love. Somewhere along the way you decided the grief was the last thing tying you to that person. So if the grief loosens its grip, you lose them a second time. Nobody says it out loud. You just start living like it's a rule.

Isaiah 61:3 speaks to people who knew mourning by heart: "To all who mourn in Israel, he will give a crown of beauty for ashes, a joyous blessing instead of mourning... they will be like great oaks that the LORD has planted for his own glory." Start with the ashes, because the ashes were something the mourner put on himself. You put ashes on your head, and anybody who saw you knew what had happened. God takes those ashes and hands back a crown. In the Hebrew, the two words sound almost alike, pe'er and epher, nearly the same word turned around.

Notice who does the handing. He will give. God does the exchange inside the person who is mourning. If gladness after loss is something God hands a grieving person, then the guilt that hit you the last time you laughed was accusing you of something God did.

Isaiah finishes with great oaks the LORD has planted. An oak is slow, and a man plants one knowing he won't see it finished. The oak and the ashes share the same ground. Jesus read this passage in the synagogue at Nazareth and said it was being fulfilled that day.

Bart shares his own version of this, a funeral meal where the family went to laughing about the man they had just buried, and the moment he caught himself glancing around to see whether that was allowed. More than five years after Sean's death, Sherri wrote the words that set a lot of grieving people free: I'm still allowed to be happy.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

What the ashes of Isaiah 61 were, and who God says does the exchange Why guilt over laughing comes from love, and the rule it writes without your permission One question to ask God about the gladness working its way back into you

A heart can hold the ache of what it lost and the gladness of being alive at the same time. You have permission to laugh again.

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You have an idea for a business or a ministry, and every time you get close to starting, the list of reasons shows up. Learn how God answered Moses when he disqualified himself, and what the order of the sending tells you.

Some of the most gifted Christians never do the thing God has put in front of them, because they're afraid it won't work. You have an idea for a business, or a ministry you could start, and you've had it for a while. Every time you get close to beginning, the list shows up. You don't have the training, and somebody else would do it better anyway. Here's what makes that list so convincing. Most of what's on it is true. You probably aren't the most qualified person for the job, and you know it.

This episode opens with Jack Williamson, who has stuttered since he was a boy. He knows what it is to get stuck on a word while a room waits, and to block so badly on the phone that he can't get his own name out. As a kid, the taunting taught him to dread being asked to speak. Then he sensed God calling him to preach. Of all the things to ask a man who stutters, God was pointing him toward a pulpit, week after week, in front of everyone. Every reason to say no was right there in his own mouth.

Moses had the same objection. Exodus 4:10-12 records him pleading with God that he was not good with words, that he got tongue-tied and his words got tangled. He is eighty years old, keeping sheep on the back side of a desert, and God is telling him to go stand in front of Pharaoh and talk. Then look at God's answer. He never disputes the assessment. He asks a question back instead: "Who makes a person's mouth?" That question moves the whole conversation off of Moses and onto God.

God doesn't tell Moses he's wrong about himself. He tells him the mouth in question belongs to its Maker. The limitation Moses is holding up as a reason to stay put is a thing God made on purpose. Then comes the instruction. Now go. I will be with you as you speak, and I will instruct you in what to say. Notice the order of it. The sending comes first, and the help arrives while he is talking. There's no repair job in between.

So the question in front of you is the same one. Who made you. God is asking for obedience, and He already knows what He can do with you and His help together. Take the next small step and let that be all you take this week. Bart shares his own version of this, the list he had ready when he first sensed God calling him to preach. Jack took the same road. He enrolled in seminary and started preaching, stutter and all. He did not wait to be fixed first.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

How God answered Moses without ever disputing what Moses said about himself Why the order of the sending and the help matters for your own calling One question to ask about the reason you haven't started

God does not always remove the thing you are afraid of. Sometimes He sends you out with it and shows up in the doing. Take the next small step, and let Him prove Himself there.

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Relief and regret arrive together, and you don't know what you're feeling. Learn what David left out of his lament for Saul, and why what he put in matters at a complicated graveside.

There's a grief nobody warns you about. Somebody you had a difficult history with dies, and you have no idea what you're feeling. Relief shows up, and it brings regret along with it. Sadness arrives right alongside anger. You want to grieve him, and you don't want to turn a man you clashed with into a saint. And the people around you complicate it without meaning to. They tell you he's in a better place, or they say they're sorry for your loss, and you stand there nodding, because the truth about this one is a lot longer than the line they handed you.

This episode opens with Lucy Ann Moll, who had to stand up and say something about a complicated man when her father died. He had lived with manic-depression for most of his life, and that illness threw shadows across their family for years. There was distance between them and plenty of memories that were not easy. Now she had to write a eulogy, and she faced what everyone with a complicated parent faces at a funeral. She could pretend he had been a saint, or she could air every grievance she had. Both felt wrong.

David faced the same problem. Saul had thrown a spear at him and hunted him through the wilderness with a standing army for years, and when word came that Saul was dead, 2 Samuel 1:17 says David composed a funeral song for him. Read the lament and notice what is missing. David never brings up the spear or the years in the caves. He is selecting. Then look at what he selected, in verse 24: "O women of Israel, weep for Saul, for he dressed you in luxurious scarlet clothing." That's a concrete thing Saul had done. His campaigns brought back spoil, and the women of Israel had the clothes to show for it.

Choosing what goes in the song is a different act from lying about the man. The record of Saul hunting David is still back in the earlier chapters, unedited, where anybody can read it. Nobody comes away from the books of Samuel thinking Saul was a good king, and David never pretended otherwise in his life. He just declined to say it over the body.

So you can hold both at once. You can tell the truth about what that person was and still find the thing that deserved honoring. And you don't have to get the feelings sorted out before you bring them to God. Relief and regret can go in the same sentence. Bart shares his own version of this, a funeral he preached for a difficult man with the family in the front row. Lucy found the same road. She told the truth, all of it, without erasing the good to make a point.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

What David left out of his lament for Saul, and what he put in Why selecting what to honor is different from rewriting a person What to say to God today about someone you never got right with

You don't have to pick between a lie and a wound. Go find one thing about that person that was true and good, and say it out loud to God. If the list is short, a short list is still a list.

Share This Episode:

https://www.dailydevotionsforbusylives.com/343

Need Prayer? Leave me a voicemail:

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Feeling spiritually drained? Start here. Download your free copy of my eBook Making Time for Jesus here: https://www.dailydevotionsforbusylives.com/subscribe.