When you've prayed the same prayer for years and nothing has moved, it's tempting to wonder if your prayers are even reaching God. This episode looks at the parable of the persistent widow and why Jesus told it for exactly this moment: so you would keep praying and never give up.

When you've prayed for the same thing for years and nothing has moved, discouragement sets in. The marriage that's falling apart still hasn't healed. The child still hasn't come home. After enough time, you start to wonder whether your prayers are doing anything at all, whether they're bouncing off the ceiling, or whether you're just talking to yourself. Most people who've prayed a long time have stood right there.

Jim Cymbala knew that place. As pastor of the Brooklyn Tabernacle, a church famous for its prayer meetings, he lived with a grief at home he couldn't fix. His daughter Chrissy had walked away, ended up far from home, and for a long stretch he and his wife Carol didn't even know where she was. So they prayed, Sunday after Sunday and year after year, with nothing changing, until one Tuesday night when someone handed Jim a note that read, "Tonight is Chrissy's night." More than a thousand people cried out for her at once. That same night, miles away, something broke open in Chrissy, and a few days later she walked back through her parents' door. Today she and her husband pastor a church of their own.

Jesus told a story for exactly this kind of waiting. In Luke 18, He describes a widow with no power who keeps going back to a corrupt judge, asking again and again for justice, until he finally grants it just to be rid of her. Luke tells us why Jesus told it: so that His followers "should always pray and never give up." Then Jesus makes His point with a contrast. If even a judge who fears no one and cares about no one will answer a person who refuses to quit, how much more will a loving Father answer the children who cry out to Him day and night.

That's the encouragement here. Your Father is nothing like that reluctant judge, and your persistence isn't wearing Him down. The prayers you've prayed a hundred times are not bouncing off the ceiling. He hears every repetition, and He invites you to keep coming back with the same request. Persistence in prayer is simply taking God at His word that He welcomes you, again and again.

In this episode, Bart shares from years of interceding for other people in situations that looked completely shut, marriages written off and diagnoses with no room for hope. He's watched many of those prayers answered in ways nobody saw coming, and he's still praying others, having seen too many turn to give up now. The challenge is simple: take the prayer you've almost abandoned and pray it again, the way the widow kept coming, trusting that the One who hears you is good.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

• Why praying the same prayer for years can leave you feeling unheard
• What the parable of the persistent widow reveals about God's character
• A simple way to keep praying for the thing you've nearly given up on

The prayer you've prayed a hundred times isn't bouncing off the ceiling. You're praying to a Father who welcomes you back and tells you to keep coming.

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Some loneliness passes, but other loneliness sets in and stays until it becomes the climate you live in. This episode looks at how to bring that long-haul loneliness to God the way David did, and the practical steps that begin to move it.

Some loneliness is temporary. You move to a new city, or the kids grow up and the house empties out, and for a stretch of months you don't have the people you used to have. But there is another kind that sets in and stays. The friendships you assumed you would have by now never quite formed. The marriage you are in feels more like two roommates sharing a calendar. You go through whole days where the longest conversation you have is with a cashier. You can be surrounded by people and still go unknown, and after enough time, you stop expecting it to be any different.

When Vivek Murthy served as U.S. Surgeon General, he traveled the country expecting to hear about opioids and chronic illness. What he kept hearing instead was that people were lonely, even on campuses where thousands walked past each other every day. In 2023 he declared loneliness a public health epidemic, reporting that one in two American adults felt measurable loneliness, with a physical toll comparable to smoking 15 cigarettes a day. Then he admitted he knew it from the inside, having felt profoundly lonely himself and believed, with shame, that it was his fault. That is the thing about loneliness: it hides, convincing the person feeling it that they are the only one.

Scripture refuses to tidy this up. In Psalm 25:16, David prayed, "Turn to me and have mercy, for I am alone and in deep distress." No silver lining, just a man telling God plainly that he was alone and asking God to turn toward him. And that prayer made it into Scripture. God did not edit it out for being too raw. When you pray your loneliness plainly, you are not failing at faith. You are praying to a God who turns toward the alone rather than away from them, and who sees you tonight no matter how long you have felt this way.

Then there is the practical side, because you can pray and still need a next step. One move is small reconnection: send the text you have been meaning to send, or reply to the person who reached out a month ago. Loneliness whispers that everyone is fine without you, and one small action pushes back on that lie. The other move is service. When you are lonely, every instinct says to turn inward and wait to be sought out, and the way forward is to do the opposite.

In this episode, Bart shares that his own loneliness, when he was younger, tended to arrive when he was already tired or low, and that it lifted when he stopped waiting and reached out to serve someone else. A numb, isolated stretch is real, but it is not the end of the story. You are seen by a God who turns toward you, and one small step toward others is never a step you take alone.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

• Why long-haul loneliness can slowly become the climate you live in
• How Psalm 25:16 gives you permission to pray loneliness plainly
• Two practical moves that begin to push back on isolation

You are seen by a God who turns toward you. Pray your loneliness plainly, take one small step toward others, and you will not take it alone.

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It's possible to care for a long time and slowly go numb, until you nod along to someone's pain and feel almost nothing. This episode looks at compassion fatigue and how the ability to feel for others gets refilled, the way it did for Jesus, who kept returning to the Father.

You can care deeply for a long time and slowly go numb without realizing it. The news shows another tragedy and you barely register it. A friend tells you what they're walking through and you find yourself nodding without feeling much at all. There's a name for this. It's called compassion fatigue, sometimes the cost of caring, and it doesn't mean you've become a cold person. It means a warm one has been pouring out faster than they've been refilled.

Esther Smith knows the pattern from the inside. As a Christian trauma counselor, she spends her days absorbing other people's worst moments, and she names plainly what years of that can do: the same heart that pulls you into caring can go numb, until you catch yourself feeling almost nothing. The strange part is who it tends to strike. It's often the most devoted ones, the people who pour themselves out for everyone else and never stop to be refilled. It isn't only a counselor's problem. A parent of a child who has struggled for years can reach it, and so can the friend who is always the strong one. Anyone who keeps giving can run empty.

Jesus shows us where the refilling comes from. Matthew 9:36 says, "When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd." That moment came in the middle of relentless ministry, the exact conditions that leave most of us with nothing left. Yet Jesus looked at one more crowd and was moved. The Gospels keep showing the reason: again and again, He slipped away to be alone with His Father. His compassion flowed out of those hours, and it kept flowing because He kept going back to the source.

That is the encouragement here. Your compassion isn't gone for good. It hasn't been destroyed, only depleted, and depleted things can be filled again. You won't get it back by gritting your teeth and ordering yourself to care more. You refill it the way Jesus did, by getting alone with the Father and letting Him do for your heart what you can't do by force. Compassion is downstream of communion. When the river feels dry, you don't fix it at the riverbed. You go back up to the spring.

In this episode, Bart speaks candidly about the numbness that set in after making more than a thousand death notifications in law enforcement, the point where the next one was just another call. What brought his compassion back was rest and reconnecting with his calling. A numb heart isn't a dead one. It's a depleted one, and the same Father who refilled Jesus is ready to refill you.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

• Why caring for a long time can leave even warm people feeling numb
• What Matthew 9:36 reveals about where Jesus found compassion to spare
• Why you refill compassion at its source rather than by trying harder to care

A numb heart isn't a dead one. It's a depleted one, and compassion gets refilled the way it did for Jesus: by going back to the Father.

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Sooner or later, most thinking Christians discover they were wrong about something they were sure of, and it feels like a small earthquake. This episode looks at the strange grace of changing your mind, and why being corrected, like Saul on the Damascus road, is one of the kindest things God does.

Sooner or later, most of us realize we were wrong about something we were certain of: a position we defended, or a verse we'd read one way for years. The discovery can feel like a small earthquake. It isn't only that one belief that shifts. Suddenly you're aware that if you were that sure and that wrong here, you might be wrong about things you've never even questioned. The ground feels less solid than it did an hour ago.

Tom Tarrants knew that kind of certainty before it cracked. As a teenager in 1960s Alabama, he was sure he was defending a Christian America, and that conviction led him into the Ku Klux Klan and, eventually, to a Mississippi prison cell with a thirty-year sentence. Even caught and nearly killed, he wasn't sorry. The change came later, alone in a cell with nothing to do but read. He picked up the Bible he thought had been on his side and met a Jesus he had never paid attention to, one who told him to love the very people he had spent his life hating. The certainty he had held like a weapon finally cracked, and the man who left that prison went on to co-pastor a church of the people he once called enemies.

It's the oldest pattern of grace there is. In Acts 9, Saul was breathing out threats, certain he was serving God as he hunted down Christians, until a light put him flat on the road and a voice asked, "Why are you persecuting me?" He didn't reason his way to a better position. He was knocked down and made to see what he had refused to see, and that was a mercy. He was sincerely, religiously wrong, certain his harm was holy, and the most loving thing God could do was stop him cold.

We don't usually think of correction that way. Being wrong feels like failure, a crack in our credibility. But for someone who loves the truth more than being right, the moment you finally see your error is a door, the light getting into a room you'd kept locked. The people who keep growing their whole lives are the ones who hold their certainties with an open hand: sure of Christ, and humble about the rest.

In this episode, Bart speaks from 56 years of following Jesus, including the experience of reading the Bible as if for the first time and rethinking things he had believed for years. He names a freeing humility, that there are things we're each sure of now that we'll get to heaven and find we didn't have quite right, while holding firmly to the one thing none of us can afford to be wrong about: the gospel, salvation by grace through faith alone in Jesus Christ.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

• Why discovering you were wrong can feel like the ground shifting under your feet
• What Saul's experience on the Damascus road reveals about the mercy of correction
• How to hold your convictions with an open hand while staying anchored in the gospel

Being wrong and finally seeing it is one of the doors God walks through. Hold your certainties with an open hand: sure of Christ, and humble about the rest.

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Burnout rarely announces itself; you can live in survival mode for a year or two before you notice how depleted you've become. This episode looks at the slow climb back, and why recovery starts the way Jesus prescribed it for His worn-out disciples: with rest you don't have to earn.

Some stretches of life shrink down to one goal: just make it to the end of the day. Maybe a crisis dropped you there. Maybe caregiving did, the grind of being responsible for someone around the clock. The strange thing about survival mode is that it works at first. You lower your head and push through. Then one day it stops working, and it can take a long time to notice. By then you've been running on empty for a year or two, and you can't remember the last time you felt like yourself.

Patricia Benamon hit that wall as an emergency room nurse. When the pandemic surged, she took travel assignments far from home, sleeping some nights on an air mattress, working shifts so relentless she would go 10 hours without a break or a meal. Slowly, a knot of dread and a sense of defeat settled in. She loved nursing, yet she was running on empty, and she came to what she calls the end of herself, the point where there's nothing left in the tank. What she found there surprised her. She found God already present, waiting for her to stop long enough to ask for help.

Jesus saw this coming in His own disciples. They had been healing and teaching, pouring themselves out for crowds that never thinned. In Mark 6:31 He told them, "Let's go off by ourselves to a quiet place and rest awhile," because there were so many people coming and going that they didn't even have time to eat. Notice what He prescribed for depleted people: rest, with no time limit attached, and a meal. That is the picture of recovery, and it's gentler than most of us would write for ourselves.

Your way back from burnout starts the same way. Not by trying harder, but by stopping, by letting yourself be fed and refilled by God and the people He has placed around you. It's worth naming that some of what Patricia faced was compassion fatigue, the particular wearing-down that comes from absorbing other people's pain day after day. It's a cousin of burnout, common in caregivers and first responders, and the road back runs through the same door: you stop pouring out long enough to be poured into.

In this episode, Bart speaks openly about hitting full burnout twice in his years of ministry, and how recovery came only as he turned back to God and trusted the calling God had placed on his life. Patricia's way back came as she let her faith and her church community hold her up. The climb is rarely fast, but it begins where Jesus began it for His disciples: come away and rest.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

• Why burnout can run for a year or more before you recognize it
• What Mark 6:31 reveals about how God treats depleted people
• The difference between burnout and compassion fatigue, and why the way back is the same

The climb back from burnout begins with rest you don't have to earn and a God who feeds you. You stop pouring out long enough to be poured into.

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Self-pity is one of those things you can be deep into without recognizing what it is, until every thought circles back to you and how unfair things feel. This episode shows how to name it and break its hold by lifting your eyes off yourself and onto what God has done and who still needs you.

Self-pity is sneaky. You can be neck-deep in it and never name it for what it is. Maybe you're worn out, or something painful happened and you have every right to be hurt. Either way, the mind drifts toward the long list of reasons you have to feel sorry for yourself, until every thought circles back to you and how unfair things are. It rarely announces itself. It just takes over the narration.

The Bible has an almost comic picture of this, and it stars a prophet. God had just spared the city of Nineveh, and Jonah, who had been sent to warn them, was furious that God showed them mercy. In Jonah 4, God answers all of Jonah's drama with a calm question, asking whether it is right for him to be so angry. A whole city was just rescued, and all Jonah can talk about is his own disappointment. Then it shrinks further. God gives him a plant for shade, and when it dies the next day, Jonah sinks lower and says he would rather be dead. He is grieving a shrub while a hundred thousand people barely cross his mind.

That is the problem with self-pity in one scene. It shrinks the picture down to you, until a dead plant feels bigger than a rescued city. Your pain may be valid; Jonah's discomfort was. The trouble is that the lens has zoomed so far in on you that nothing else fits in the shot. The way out is the one thing self-pity cannot survive: you lift your eyes, off yourself and onto what God has already done and who around you still needs you.

J.R. Martinez learned this in a burn ward. At 19, he was pulled from a burning Humvee in Iraq with burns over more than a third of his body, and the day he first saw his own face, he sank into anger and the endless question, why me. Then a nurse asked him to visit another patient down the hall who had stopped talking to anyone. J.R. didn't think he had anything to offer, but he went, and as he spoke he watched something lift in a stranger. For the first time since the fire, he wasn't thinking about his own face. He started visiting patients every day, and he would later say God opened up a whole new world for him in that hospital.

In this episode, Bart is candid about his own long history with self-pity, and the realization that every time he gave in, the subject was always himself. The turn came when he lifted his eyes off his situation and onto Jesus and his calling. Gratitude widens the frame, and so does service. The moment you remember someone who needs what you have, you stop being the only one in the picture.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

• Why self-pity is so easy to slip into without recognizing it
• What Jonah sulking under a withered plant reveals about self-focus
• A two-step way out: name it, then lift your eyes off yourself

Self-pity shrinks the world down to you. The way out is to lift your eyes, onto what God has done and who still needs you.

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Wanting children when it hasn't happened is its own kind of grief, often invisible to others and strangely lonely in a church that celebrates babies. This episode looks at how God meets that ache, the way He met Hannah at the temple, and why your sorrow is never hidden from Him.

Some grief comes with no funeral and no casserole, and the longing for a child you can't have is one of the deepest of them. Couples spend years trying for a baby that never comes. Women lose pregnancies without warning, sometimes more than once. Behind it is the slow realization that this part of life may not look the way you pictured, and the ache of it is mostly invisible to the people around you. Church, of all places, can be one of the loneliest rooms to feel it in, because church culture knows how to celebrate babies far better than it knows how to grieve with the ones who don't have them.

Chelsea Patterson Sobolik grew up wanting more than almost anything to be a mom. In her early twenties, a doctor's visit she expected to be routine ended with a diagnosis: a rare condition meaning she would never bear a child of her own. She was in church circles full of baby dedications and pregnancy announcements, and she found there was almost no language for the woman in the third row whose body never would. Rather than walking away from God, she brought Him the raw version of her grief.

Scripture does not flinch from this. In 1 Samuel 1, Hannah wanted a child and couldn't have one, and when she finally prayed, she didn't tidy it up. She wept with such abandon, her lips moving and no sound coming out, that Eli the priest assumed she was drunk. He misread her completely. God didn't. He saw what Eli missed and received a prayer too raw for words. That's the invitation here: you don't have to bring God a composed version of this grief, or make peace with it first. You can bring Him the unedited ache, even the envy you feel at the next announcement, and He receives it the way He received Hannah's.

What holds here, whatever happens, runs deeper than whether a baby comes. Sometimes the longing is met, through birth or through a door like adoption you haven't opened yet. Sometimes it isn't, at least not the way you pictured. Either way, God sees you, in the exam room and in the third row, and His eyes are on a grief the rest of the world walks right past.

In this episode, Bart speaks from a place close to his own family, where his daughter's first baby was stillborn, and from years of counseling couples who couldn't have children naturally. Chelsea didn't get a medical reversal. Years later she and her husband adopted a little boy, and the love for her son and the old longing live in the same heart now. What she'll tell you is that she was seen the whole way through, by a God her grief was never invisible to.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

• Why infertility and pregnancy loss are a real grief, even when no one else can see it
• What Hannah's unfiltered prayer shows about bringing God your rawest pain
• Why being seen by God matters whether or not the longing is ever met

Whether or not the longing is met the way you hoped, your grief is not invisible to God. He sees you, and He is near.

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Most families have at least one person or one dynamic that makes the holidays more tense than the greeting cards suggest, and you can feel braced before you sit down. This episode looks at how to move from keeping a fragile peace to making it, starting with prayer long before the gathering does.

Almost every family has at least one person, or one dynamic, that makes getting together more stressful than the photos suggest. The brother-in-law who needles you about politics until you say something you regret. The sibling you haven't really spoken to in years, now sharing a kitchen with you and pretending it's normal. By the time you sit down at the table, you're already braced. You've run the scenarios and decided which comments you'll let slide. That's an exhausting way to love your own family, and it's more common than the cheerful holiday images let on.

Julie Plagens knows the extreme version. She grew up in a Dallas home that looked spiritually buttoned-up, with a father who pastored two megachurches. Then she and her husband walked away from the faith and the family both, and the bitterness she held toward her parents and God knotted her up so badly it showed up in her body as Crohn's disease. She spent seven years away. When she finally felt called back, the bridges were gone, too much had been said, and nobody was willing to budge. So she did the one thing left to her. She set aside two days to fast and pray, trusting a God who raises the dead to breathe life into a relationship that looked finished. Two days in, her father called and extended an olive branch.

Jesus spoke a blessing over people who step into this kind of tension. Matthew 5:9 says God blesses those who work for peace, for they will be called the children of God. The word matters: He blessed the peacemakers, which asks more of us than peacekeeping does. Peacekeeping is biting your tongue and managing the room so nothing blows up; it holds a fragile calm and costs you something every time. Peacemaking is active. It moves toward what's broken to put it back together, which is slower work and far more like what God does.

Here's the part worth being clear-eyed about. Your difficult relative probably won't change because you held your peace one more year. But the dynamic between you can start to shift when you do something different on your end, when you pray for that person by name instead of dreading them. It's difficult to keep seeing someone as the enemy while you're asking God to bless them. The dread loosens, your guard comes down, and sometimes the other person feels the change before they understand it.

In this episode, Bart is candid that his own family gatherings have been calm, a gift he doesn't take for granted, and he draws on years of counseling people for whom they are anything but. The encouragement is practical: the work of peace usually starts on your knees, long before you reach the table. You do the working. You let God make the call.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

• Why most family tension is more common than the holiday images admit
• The difference between keeping the peace and making it, and why it matters
• How praying for the relative you dread can change the dynamic between you

You can't control how everyone behaves around the table, but you can be the one who works for peace. That work usually starts in prayer, long before the gathering does.

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God's forgiveness is full and final, yet the wreckage you caused is sometimes still there in the morning. This episode looks at how to live forward when you've been forgiven but the harvest remains, and why grace climbs down into the consequences with you.

There's a place the church doesn't talk about often enough. You did something, you've owned it, and you've confessed it to God. You know, as sure as you know anything, that He has forgiven you completely. The slate with Him is clean. But the marriage still ended. The trust is still gone. You wake up every morning in a life your own decision shaped, and you can't undo it. We're good at celebrating forgiveness. We're less good at standing with someone who is forgiven and still bleeding. That gap between a clean slate before God and a life still in pieces is one of the loneliest places a believer can live.

In January 2026, Philip Yancey, the author of the most widely read Christian book on grace, confessed publicly to an eight-year affair. At 76, he retired from writing and speaking and said he had nothing left to stand on except God's mercy and grace. His wife, Janet, released her own statement, speaking from devastation, yet choosing to keep a marriage vow she made more than 55 years ago. Both of them now live in the life his choices shaped, asking God to do what they cannot do for themselves.

Paul named how this works, and he didn't soften it. Galatians 6:7-8 says you will always harvest what you plant. That isn't cruelty; it's the truth about how life works. Sin has a yield, and you can be fully forgiven while the seeds you planted still come up. Forgiveness clears your guilt before God, but it doesn't always reverse the consequences in time. David was forgiven for what he did with Bathsheba, and the fallout still rolled through his family for years. Grace is complete, and the harvest is real, both at once.

Here is the part that can save your life in that place. Grace doesn't hand you forgiveness and then leave you to clean up the rubble alone. It comes with you into the consequences. God doesn't forgive you and step back to watch from a distance; He climbs down into the wreckage and starts building something there. Your story isn't over because of what you did. He is still writing it, from exactly where you are now, harvest and all. That single truth changes how you face the morning after.

In this episode, Bart draws on years of pastoral ministry, being in the room with people on the worst day of their lives, some who came to confess a sin they knew would change everything. The encouragement is practical and grounded: preach the truth back to yourself out loud, and take one small step to tend the life you're in now. You can't replant last year, but you can care for what's growing today.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

• Why God's complete forgiveness doesn't always erase the consequences of your choices
• What Galatians 6:7-8 means by harvesting what you plant
• How grace meets you inside the wreckage and keeps writing your story

Forgiveness from God is complete, and even when the consequences remain, He is right there in them. You can't replant the past, but you can tend what's growing now.

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Cynicism rarely shows up all at once; it builds one disappointment at a time until you brace for the worst from people and from God. This episode looks at why that worn-down trust feels like wisdom but works like a trap, and how Paul and the research point to hope as a choice you reach for.

Cynicism doesn't arrive all at once. It builds, one disappointment at a time: the coworker who lied to your face, the headline that hands you fresh proof every morning that people are awful and getting worse. By the time you notice, you're bracing for the worst from everyone, and somewhere along the way you stopped expecting much from God too. The worst part is that cynicism feels like wisdom. It feels like you've finally wised up and can't be fooled anymore. But it works like a slow poison, shrinking your life and walling you off from the very people, and the very God, who could do you good.

Jamil Zaki, a Stanford psychologist, knows the pull firsthand. His research shows that most people are far kinder and more generous than the average person assumes. Yet during the pandemic, he spent his days defending human goodness and his nights doomscrolling into the same loop of outrage and bad news, until the man who studied kindness had become a cynic. So he started studying that too. What he found is that cynicism feels like wisdom but functions like a trap. Cynical people tend to earn less, struggle more with depression, and die younger than those who hold on to hope. He surveyed thousands of students and found that most of them wanted to make friends and enjoyed helping others, yet assumed the people around them were cold and indifferent. They were surrounded by people who wanted to connect and couldn't see it, because they had already decided the answer was no.

Paul understood this long before the research caught up. Writing to believers facing real persecution and loss, he said in Romans 12:12, "Rejoice in our confident hope. Be patient in trouble, and keep on praying." Every command there is a verb, something you do rather than something you wait to feel. Paul wasn't writing to people who felt hopeful. He was telling people with every earthly reason to despair to reach for hope on purpose. Biblical hope is a discipline, a decision about where you fix your eyes when the evidence around you screams the opposite. Paul made that decision under persecution, and asked the Romans to make it under theirs.

In this episode, Bart speaks from his own years in law enforcement, where hearing constant lies and seeing people at their worst made him cynical without his ever choosing it. What pulls him back is consistent time in God's Word and the company of sincere people who want to live well. The cynic believes he's protecting himself, when he's slowly starving himself. Hope, it turns out, is both the holier path and the wiser one, and it gets stronger every time you choose it.

BY THE TIME YOU FINISH LISTENING, YOU'LL DISCOVER:

• Why cynicism feels like wisdom while working against you
• What Jamil Zaki's research reveals about the hidden cost of refusing to trust
• Why Romans 12:12 treats hope as a verb you choose, not a feeling you wait for

Hope is a choice you make and a muscle you build. Reach for it on purpose, and keep your mind fixed on Christ when the evidence says don't bother.

Share This Episode:

https://www.dailydevotionsforbusylives.com/264

Need Prayer? Leave me a voicemail:

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Connect with Bart

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