Introduction to the laws of “Ollelot” - orphaned, tiny clusters of grapes that must be left for the poor.

General principle of stipulations that apply to all misvot of the Torah

How heavy can the "Omer" (sheaf of grain) be and still be considered "Shichehah"?

How many sheavesof wheat or fruits or vegetables or grapes are considered "shichehah" or "leket" (or "peret" for grapes)?

This Mishnah discusses the argument between Bet Hillel and Bet Shamai -- where the latter takes a stronger stand for the poor and needy.

When does the law of "Shichehah" apply?

At what stage of the reaping or gathering process does the produce become liable to the Misvah?

Introduction to the Misvah of "Shich’hah": Leaving the forgotten sheaves ("omer" = sheaf of wheat), or forgotten vegetables or fruits for the poor.

Why is this Misvah so special, so unique?

Do we have the right to decide which poor person will receive our gifts to the poor (Leket, Shichehah, Peah and Ma'aser Ani)? Is it like today's charity where we decide who we would like to receive the benefit?

Is it possible for a person to be considered a rich landowner and a poor man - simultaneously?

This Mishnah discusses this 'hybrid' possibility and the legal ramifications of this situation.

Can a landlord with property in one city, benefit from the gifts to the poor (Leket, Shichecha, Peah or Ma'sser Ani) if he is on the road and ran out of money? If he does benefit from it, does he have to make restitution?

This is in the days without wiring/Zelle/Paypal/Venmo etc.

Maybe an analogy would be - if a man becomes poor temporarily and takes charity - and then strikes it rich -- must he then repay the charity money?

What is considered “Leket” and what is NOT considered Leket?