The last Mishnah of Masechet Berachot is split into two parts: - Part One talks about the misvah to love God. How can God command us to love Him? Isn't love a feeling? How can we be asked to feel something?

This Mishnah discusses the various prayers and thanks we are supposed to say when we are traveling.

This Mishnah discusses the Berachah of "Shehehiyanu", the blessing of "Hatob ve’hametib", the blessing of "Baruch Dayan Ha’emet" and discusses prayers that we are actually NOT allowed to make! Prayers said "in vain" are prohibited as we are not allowed to pray for a miracle!

What are the blessings that we say when we hear thunder or see lightning? What do we say when we hear bad rumors or good news?

This Mishnah discussed the various blessings we are supposed to say when we visit different and interesting places

This Mishnah discusses whether Birkat Hamazon needs to be said with a cup of wine.

Also included is the topic of the "cutim" - possibly the ancestors of the modern day "Karaites" who reject the oral tradition of the rabbis and take the Torah as literally as they can. Others call them the "Shomronim" as they have a community in the Shomron in Israel where they have a Kohen Gadol and do sacrifices etc.

There was a time during the Mishnaic period, that the rabbis considered the cutim to be even more stringent with the misvot than the rest of the Jewish people!

Interesting stuff!

This Mishnah discusses where can we be and until when can we say Birkat Hamazon

This Mishnah delves into more of the Jewish laws and customs of the Habdalah Ceremony that ends Shabbat Kodesh

What is the correct order of the berachot in habdalah ceremony?

The essential argument about the blessing on the "light".

Interesting stuff!

This Mishnah discusses the legal basis and origins of the custom to wash our hands after eating and before saying Birkat Hamazon. Otherwise known as "Mayim Aharonim" - after-waters. Is this still applicable today? What was the ancient custom of dipping one's fingers in salt at the end of the meal? How much of Jewish Law is based on healthy habits and staying away from physical danger?