🕉 एपिसोड 77 — स्वामी निरंजनजी पॉडकास्ट | अहंग्रह उपासना - October 11, 2025 🕉

ओंकार के चार पाद में (१) अ, (२) उ, (३) म. (४) अमात्र ।

~ वेदान्त केशरी स्वामी निरंजनजी महाराज

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Krishnamurti, Ommen, The Netherlands, 1933: Not that I am not friendly. When there is real affection, you are not tolerant. You are not tolerant in your love. You are tolerant to the man who thinks differently from you.

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Krishnamurti, Ommen, Holland, August 6, 1933: Choice or decision - hence resistance in terms of certainty, which is an illusion - crystallizes and petrifies THOUGHT and FEELING. That is what you call self-discipline. . . . Certainty is an illusion; it is false, inherently, like security. Where a mind is searching for security, it must have discipline, it must have an ideal by which it can guide itself. Then it must have those who will GIVE YOU those ideals and then it must have many illusions in which it can take SHELTER, and thereby create this STAGNATION OF MIND in which there is CHOICE.

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🕉 एपिसोड 76 — स्वामी निरंजनजी पॉडकास्ट | अहंग्रह उपासना - October 10, 2025 🕉

वेदान्त केशरी स्वामी निरंजनजी महाराज: और यह ॐ कार ब्रह्म स्वरूप है। क्योंकि अन्य शास्त्र भी कहते हैं कि ' तस्य वाचक: प्रणव: ' अर्थात् उस परब्रह्म का वाचक ओंकार है।

लाइव हिन्दी पॉडकास्ट

शाम 5:30 PM बजे PDT - पैसिफिक डेलाइट टाइम - 10 अक्टूबर 2025

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People have made of the sacred literature of various countries what they desired truth or God to be, what a perfect spiritual life should be. And having created that certainty, they then use that as a measure to judge their conduct and action, so that they can choose what is essential and what is not essential.

This constant effort to distinguish what is essential and what is not is the cause of our fear of losing what we have accumulated. Thus, we are afraid of death, for in death we lose all that we have accumulated.KRISHNAMURTI: The constant effort at choosing the essential, because you are seeking a certainty, must necessitate continued effort. And after accumulating through choice, we are afraid to lose what we have accumulated. . . . After accumulating, we are afraid of loss or of the emptiness which arises in the event of death, which prevents you from further accumulation. We want to be certain that we shall accumulate, that we shall continue that which we have accumulated, and hence we have taken consolation in the hereafter - heaven, hell - no comfort in hell, of course, but in the idea of reincarnation.

The above can be summarized as follows:

• People interpret sacred literature according to their own ideas of truth, God, or a perfect spiritual life.

• Once they form that ideal, they use it as a standard to judge their actions and choices.

• This constant effort to decide what is essential or not creates fear of losing what has been gained.

• Fear of death arises because death means losing all accumulated beliefs, possessions, or experiences.

• The search for certainty leads to continuous effort and attachment to what has been gathered.

• To escape the fear of loss or emptiness, people find comfort in beliefs like heaven, hell, or reincarnation.

  
  

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🕉 एपिसोड 75 — स्वामी निरंजनजी पॉडकास्ट | कठोपनिषद् - October 9, 2025 🕉

कठोपनिषद् 2.3.14 - KATHOPANISHAD 2.3.14

यदा सर्वे प्रमुच्यन्ते कामा येऽस्य हृदि श्रिताः ।

अथ मर्त्योऽमृतो भवत्यत्र ब्रह्म समश्नुते ॥

yadā sarve pramucyante kāmā ye'sya hṛdi śritāḥ |

atha martyo'mṛto bhavatyatra brahma samaśnute || 14 ||

When all desires clinging to the heart of one fall off, then the mortal becomes immortal and here attains Brahman.

वेदान्त केशरी स्वामी निरंजनजी महाराज: इस साधक के हृदय में स्थित जो कामनाएँ हैं वे सबकी-सब जब समूल नष्ट हो जाती हैं, तब मरणधर्मा मनुष्य अमर हो जाता है। और वह यही ब्रह्म का 'सोऽहम्' रूप से भली भाँति अनुभव कर लेता है।

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Episode 74 - The Krishnamurti Podcast with Sam Yogi | Reincarnation - October 8, 2025Krishnamurti, Ommen, Holland, August 5, 1933: So what causes you to be afraid of death? Because first you say, "I do not know what life is beyond." And you say that because this life has not been full. You are concerned with what lies beyond the grave and hereafter, only when this life has not given you its richness, its plenitude. If this life is rich, if your single day is immense, complete, then you are not afraid of tomorrow, but you look to tomorrow when today has crumbled. In reincarnation there is ever death, there is ever a beginning and a death. THIS PODCAST WILL PREMIERE LIVE ON YOU TUBE AT:5:00 PM PDT - Pacific Daylight Time - Oct 08, 20255:30 AM IST - Indian Standard Time - Oct 09, 2025👉🏻Click Here (You Tube Link):#jkrishnamurti, #holland, #samyogi, #ommen, #krishnamurti, #reincarnation, #loneliness, #craving, #discernment, #religion, #authority, #compassion, #immortality, #fear, #conflictDownload the Apple Podcasts app on your Android Phone (Redme, Samsung Galaxy etc.) from Google Play Store!APPLE PODCASTS (PRIOR EPISODE - EPISODE 73):

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🕉 एपिसोड 74 — स्वामी निरंजनजी पॉडकास्ट | कठोपनिषद् - October 8, 2025 🕉

कठोपनिषद् 2.3.13 - KATHOPANISHAD 2.3.13

अस्तीत्येवोपलब्धव्यस्तत्त्वभावेन चोभयोः ।
अस्तीत्येवोपलब्धस्य तत्त्वभावः प्रसीदति ॥

astītyevopalabdha vyastattvabhāvena cobhayoḥ;
astītyevopalabdhasya tattvabhāvaḥ prasīdati.

वेदान्त केशरी स्वामी निरंजनजी महाराज: अतः साधक को चाहिये कि वे उस परमात्मा को पहले तो अवान्तर वाक्य द्वारा 'वह अवश्य है' इस प्रकार निश्चय पूर्वक ग्रहण करना चाहिये अर्थात् पहले उसके अस्तित्व का दृढ़ निश्चय करना चाहिये तदन्तर तत्त्वमसि महावाक्य द्वारा अर्थात् सोऽहमात्मा भाव से उसे ग्रहण करना चाहिये। परमात्मा है और वह आत्मरूप से, मैं रूप से विद्यमान है। इस प्रकार परमात्मा की सत्ता को आत्मरूप से स्वीकार करने वाले साधक के लिये परमात्मा का तात्त्विक अर्थात् सोऽहम् स्वरूप अपने आप शुद्ध हृदय में प्रत्यक्ष हो जाता है।

He is to be realised first as Existence limited by Upadhis and then in His true transcendental nature. Of these two aspects, Atman realised as Existence leads the knower to the realisation of His true nature. 

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Episode 73 - The Krishnamurti Podcast with Sam Yogi | Who is the Watcher - October 7, 2025

Krishnamurti, Ommen, Holland, August 5, 1933: When do you watch? First of all, why is there a watcher? Who is the watcher? You call it a higher self, who watches the lower. That is, you have established a duality, a division, a distinction in your action, because you do not approach that action fully, completely, with both your mind and heart. Therefore, there is a distinction, as an observer, a watcher, who looks upon his act. So that watcher is continually guiding, shaping; he is never taking part in the act; he is always aloof, objective. That is not awareness, because that watchfulness creates duality; there is always a distinction. Whereas, awareness is complete action in which the mind and heart are one.

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🕉 एपिसोड 73 — स्वामी निरंजनजी पॉडकास्ट | कठोपनिषद् - October 7, 2025 🕉

कठोपनिषद् 2.2.15 - KATHOPANISHAD 2.2.15

न तत्र सूर्यो भाति न चन्द्रतारकं

नेमा विद्युतो भान्ति कुतोऽयमग्निः ।

तमेव भान्तमनुभाति सर्वं

तस्य भासा सर्वमिदं विभाति ॥

इति काठकोपनिषदि द्वितीयाध्याये द्वितीया वल्ली ॥

na tatra sūryo bhāti na candratārakaṃ,

nemā vidyuto bhānti kuto’yamagniḥ;

tameva bhāntamanubhāti sarvaṃ,

tasya bhāsā sarvamidaṃ vibhāti.

iti kāṭhakopaniṣadi dvitīyādhyāye dvitīyā vallī ..

वहाँ न सूर्य प्रकाशित होता है न चन्द्रमा और न तारोँ का समुदाय ही प्रकाशित होता है और न ये बिजलियाँ ही वहाँ प्रकाशित होती हैं। फिर यह लौकिक अग्नि तो वहाँ प्रकाशित हो ही नहीं सकती है। जब कि उपरोक्त सभी उस एक से ही प्रकाशित होते हैं। किन्तु वह किसी से प्रकाशित नहीं होता। इसलिये उसे वेदों में स्वयं प्रकाश कहा है। उसी के भय से अग्नि, सूर्य, वायु, इन्द्र तथा मृत्यु अपने अपने कार्य में प्रवृत होते हैं।

The sun does not shine there, nor the moon and the stars, nor these lightnings-not to speak of this fire. He shining, everything shines after Him. By His light all this is lighted.

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