万事万物都有道，只有人有德。人可以选择道，也可以背离道。不道早已，不遵从道就早灭亡。从长的历史角度看，又是道在选择人。任何个体即一，是有生有灭的，道贯彻始终，但不随一的生灭而生灭，道没有生灭相。所谓名，与道相称，道进入人的头脑就是名，如同镜子反射成像。道与名，都非常态不变的，有自我革命不断更新的能力。但人类认识没有常态的对象是难以传承的，因此，常态的有与常态的无来自玄，玄的观察思想方法的重复递进运用是人类一切科学文化艺术的总的门户。

       所谓德，它只跟从道。基本的德是抱一。一是道的儿子，圣人的德，拥护并团结在一的周围，不离不弃，是天下人的楷模。

《老子》第一章

　　道可道，非常道；名可名，非常名。
　　无，名天地之始；有，名万物之母。
　　故常无，欲以观其妙；常有，欲以观其徼。
　　此两者同出而异名，同谓之玄。
　　玄之又玄，众妙之门。

道满足道，但不是常态的道。名满足名，但不是常态的名。无是天地的开始的名，有是万物的母亲的名。所以，定义了无就能发现天地的美，定义了有就能观察万物的边界。常态的有与常态的无两者共同从玄这个地方出来，但它们的名不同。从一个玄走向另一个玄，是发现众多美妙的门户。

The Way satisfies the Way, but it is not the normal Way. The name satisfies the name, but not the name of the normal. Nothing is the beginning of the world,Something is the name of the mother of everything. Therefore, the definition of nothing can discover the beauty of the world . Something  defines the boundary of being to observe everything. Normal Something  and normal Nothing come from this place of black hole together, but their names are different. Moving from one black hole to another is the  gateways to discovery of many beauty .

     万事万物都有道，只有人有德。人可以选择道，也可以背离道。不道早已，不遵从道就早灭亡。从长的历史角度看，又是道在选择人。任何个体即一，是有生有灭的，道贯彻始终，但不随一的生灭而生灭，道没有生灭相。所谓名，与道相称，道进入人的头脑就是名，如同镜子反射成像。道与名，都非常态不变的，有自我革命不断更新的能力。但人类认识没有常态的对象是难以传承的，因此，常态的有与常态的无来自玄，玄的观察思想方法的重复递进运用是人类一切科学文化艺术的总的门户。

       所谓德，它只跟从道。基本的德是抱一。一是道的儿子，圣人的德，拥护并团结在一的周围，不离不弃，是天下人的楷模。

《老子》第一章

　　道可道，非常道；名可名，非常名。
　　无，名天地之始；有，名万物之母。
　　故常无，欲以观其妙；常有，欲以观其徼。
　　此两者同出而异名，同谓之玄。
　　玄之又玄，众妙之门。

道满足道，但不是常态的道。名满足名，但不是常态的名。无是天地的开始的名，有是万物的母亲的名。所以，定义了无就能发现天地的美，定义了有就能观察万物的边界。常态的有与常态的无两者共同从玄这个地方出来，但它们的名不同。从一个玄走向另一个玄，是发现众多美妙的门户。

The Way satisfies the Way, but it is not the normal Way. The name satisfies the name, but not the name of the normal. Nothing is the beginning of the world,Something is the name of the mother of everything. Therefore, the definition of nothing can discover the beauty of the world . Something  defines the boundary of being to observe everything. Normal Something  and normal Nothing come from this place of black hole together, but their names are different. Moving from one black hole to another is the  gateways to discovery of many beauty .

     万事万物都有道，只有人有德。人可以选择道，也可以背离道。不道早已，不遵从道就早灭亡。从长的历史角度看，又是道在选择人。任何个体即一，是有生有灭的，道贯彻始终，但不随一的生灭而生灭，道没有生灭相。所谓名，与道相称，道进入人的头脑就是名，如同镜子反射成像。道与名，都非常态不变的，有自我革命不断更新的能力。但人类认识没有常态的对象是难以传承的，因此，常态的有与常态的无来自玄，玄的观察思想方法的重复递进运用是人类一切科学文化艺术的总的门户。

       所谓德，它只跟从道。基本的德是抱一。一是道的儿子，圣人的德，拥护并团结在一的周围，不离不弃，是天下人的楷模。

《老子》第一章

　　道可道，非常道；名可名，非常名。
　　无，名天地之始；有，名万物之母。
　　故常无，欲以观其妙；常有，欲以观其徼。
　　此两者同出而异名，同谓之玄。
　　玄之又玄，众妙之门。

道满足道，但不是常态的道。名满足名，但不是常态的名。无是天地的开始的名，有是万物的母亲的名。所以，定义了无就能发现天地的美，定义了有就能观察万物的边界。常态的有与常态的无两者共同从玄这个地方出来，但它们的名不同。从一个玄走向另一个玄，是发现众多美妙的门户。

The Way satisfies the Way, but it is not the normal Way. The name satisfies the name, but not the name of the normal. Nothing is the beginning of the world,Something is the name of the mother of everything. Therefore, the definition of nothing can discover the beauty of the world . Something  defines the boundary of being to observe everything. Normal Something  and normal Nothing come from this place of black hole together, but their names are different. Moving from one black hole to another is the  gateways to discovery of many beauty .

     万事万物都有道，只有人有德。人可以选择道，也可以背离道。不道早已，不遵从道就早灭亡。从长的历史角度看，又是道在选择人。任何个体即一，是有生有灭的，道贯彻始终，但不随一的生灭而生灭，道没有生灭相。所谓名，与道相称，道进入人的头脑就是名，如同镜子反射成像。道与名，都非常态不变的，有自我革命不断更新的能力。但人类认识没有常态的对象是难以传承的，因此，常态的有与常态的无来自玄，玄的观察思想方法的重复递进运用是人类一切科学文化艺术的总的门户。

       所谓德，它只跟从道。基本的德是抱一。一是道的儿子，圣人的德，拥护并团结在一的周围，不离不弃，是天下人的楷模。

《老子》第一章

　　道可道，非常道；名可名，非常名。
　　无，名天地之始；有，名万物之母。
　　故常无，欲以观其妙；常有，欲以观其徼。
　　此两者同出而异名，同谓之玄。
　　玄之又玄，众妙之门。

道满足道，但不是常态的道。名满足名，但不是常态的名。无是天地的开始的名，有是万物的母亲的名。所以，定义了无就能发现天地的美，定义了有就能观察万物的边界。常态的有与常态的无两者共同从玄这个地方出来，但它们的名不同。从一个玄走向另一个玄，是发现众多美妙的门户。

The Way satisfies the Way, but it is not the normal Way. The name satisfies the name, but not the name of the normal. Nothing is the beginning of the world,Something is the name of the mother of everything. Therefore, the definition of nothing can discover the beauty of the world . Something  defines the boundary of being to observe everything. Normal Something  and normal Nothing come from this place of black hole together, but their names are different. Moving from one black hole to another is the  gateways to discovery of many beauty .

     万事万物都有道，只有人有德。人可以选择道，也可以背离道。不道早已，不遵从道就早灭亡。从长的历史角度看，又是道在选择人。任何个体即一，是有生有灭的，道贯彻始终，但不随一的生灭而生灭，道没有生灭相。所谓名，与道相称，道进入人的头脑就是名，如同镜子反射成像。道与名，都非常态不变的，有自我革命不断更新的能力。但人类认识没有常态的对象是难以传承的，因此，常态的有与常态的无来自玄，玄的观察思想方法的重复递进运用是人类一切科学文化艺术的总的门户。

       所谓德，它只跟从道。基本的德是抱一。一是道的儿子，圣人的德，拥护并团结在一的周围，不离不弃，是天下人的楷模。

《老子》第一章

　　道可道，非常道；名可名，非常名。
　　无，名天地之始；有，名万物之母。
　　故常无，欲以观其妙；常有，欲以观其徼。
　　此两者同出而异名，同谓之玄。
　　玄之又玄，众妙之门。

道满足道，但不是常态的道。名满足名，但不是常态的名。无是天地的开始的名，有是万物的母亲的名。所以，定义了无就能发现天地的美，定义了有就能观察万物的边界。常态的有与常态的无两者共同从玄这个地方出来，但它们的名不同。从一个玄走向另一个玄，是发现众多美妙的门户。

The Way satisfies the Way, but it is not the normal Way. The name satisfies the name, but not the name of the normal. Nothing is the beginning of the world,Something is the name of the mother of everything. Therefore, the definition of nothing can discover the beauty of the world . Something  defines the boundary of being to observe everything. Normal Something  and normal Nothing come from this place of black hole together, but their names are different. Moving from one black hole to another is the  gateways to discovery of many beauty .

Heaven and earth are opposed to benevolence treating all things like grass prickly dogs; saints also object to people being treated as grass prickly dogs. Isn't it just like a balloon between heaven and earth? It is empty, but it does not shrink like a balloon.。 Talking more often is like leaking air after piercing a balloon, so it is better to hold on to hollowness.

Heaven and earth do not like to sacrifice all things to heaven and earth in the name of benevolence; saints do not like to sacrifice the people to saints in the name of benevolence. Have you asked the people for their advice by offering sacrifices to the saints? There is no unprovoked love or unprovoked hatred in the world. In the name of benevolence, violating the people's real right and right to life, Laozi is opposed. As pointed out by later generations, freedom, ah, How many people use the name of freedom to do evil. Who has said so many false words, ah, the needle pierced lie is not everywhere? But the way of all things, the way of the people, Though empty, it is the right way for generations.

Saints do not advocate virtuous people, saints lead people not to fight for fame and profit. Saints do not value rare and valuable things, saints lead people not to steal people's property. Saints do not show desire，the sage minds of leads  the people so as not to be disturbed. Therefore, the sage's principle of governing his body is to empty his heart, to satisfy his stomach, to weaken his ambition, and to strengthen his spirit. Without greed, sage leaders do not dare to do what they want when they use wise people. Do not do and do nothing, so that you can manage the team in a comprehensive way。

The Tao is empty, like air, but when it is used to inflate all things, it sometimes seems dissatisfied. It is deep and unfathomable, like an abyss of water, and the roots of all things absorb it. The Tao is different from the nature of water. It's more sharp than metal. It's different from metal, it's more chaotic, it's like sound is breaking up more and more noisy. You can't sing, because it makes different sounds at different times and places. Just as light produces different colors at different places and times. In the same hole experiment, it looks like dust, and different forms of the Tao cannot pass through the same hole at the same time. It does not dissolve in water like dust, and the Tao does not cause The water is more turbid. It's like a substance called existence that doesn't change its nature. I don't know whose son it was. It was born before the beginning of the phenomenon.

The Tao satisfies the Tao, but it is not the inertia Tao. The name satisfies the name, but it is not the inertia name . Nothing is the beginning of the world, something is the mother of every things. So you can find the beauty of the world by constant nothing and  find the boundary of being by constant something. Something and nothing come from this place of black hole together, but their names are different. Moving from one black hole to another is the door to find all beauty.

Everyone knows what beauty is and what is ugly; everyone knows what is good and what is bad.

Therefore, according to Something and Nothing two aspects, can cognition the Born phase; according to difficulty and ease two aspects, can cognition the Formed phase;Shape phase can be measured according to the two aspects of length and short. Tilted phase can be measured according to the two aspects of high and lower。According to the two aspects of voice and sound, we can measure A harmonious phase.  Accompanying phase can be measured according to the front chest and back.

Therefore the saint does nothing and say no word. Act but not rely on, success but not stay. Because do not stay, so do not mind leaving.