The 11th conversation from the Dead Man's Forest.

The 10th conversation from the Dead Man's Forest.

Vision and emotions could be similar: it feels like they are experiences that are derived from our environment, but several scientific subjects and experiments suggest they are not. Rather, they seem to be experiences that are entirely constructed in our minds.

This idea is both interesting and disturbing to me.

If this is true, does it suggest that there is no source of certainty?

And if so, how do we respond to those who act with certainty? Whether they be religious fundamentalists or scientific authorities, true certainty seems to be something that rightly is denied us.

How can we deal with this?

The world we live in limits what we can think.

Is enlightenment just contentment and the absence of self-sabotage? And is it something we have access to?

We will all die; we have been given a death. Even the forest changes.

Followup thoughts on the creation and destruction that are in us (and all things), and how these two things tend to stay in balance.

How does memory work? What is the past? Is it connected to imagination? And what, if anything, does that have to say about reality in the present moment?

...and does it even matter?

It seems so. The world we live in was in part created for us by people who came before us. So, too, will we create the world that our descendants will live in.

We are beings who wield both creation and destruction, and both of these are a part of all existence.

We know practically nothing. But if we wish to become wise, we must work towards that goal, knowing that perhaps it is an impossible one.

And we learn that the choice to do so is meaningful, and gives our life direction and purpose. As do all conscious choices that we make.

We can choose to create, or to destroy. And those acts, freely chosen, are more meaningful than the ones that happen arbitrarily.

Thoughts on our vulnerability as mortal beings. Considering how a deconstructive mindset (which we use to understand the inner workings of things)--which can be very useful--nevertheless has diminishing returns and cannot help us with meaning and purpose. But if we can use it to help us appreciate the things we have in our lives, it can help us be more fulfilled.

Followup from episode 3 on how the goal is not the point, on why to practice perspective-taking, and the importance of honest conversation. New topics on how science's attempt at objectivity (on obtaining a "universal" perspective, so to speak) can potentially devalue your individual perspective, and cannot yet explain the ineffable experience of being.

Reflecting on existence and nonexistence (both our own and that of other things), how such reflection could make the world a better place; the value of truth (whether or not it's real), and a perspective on different perspectives.

Is truth real? Or is it something humans invented? DMF 2 wrestles with this question and its implications, and what we can do to use our fear of meaninglessness to better ourselves and our lives.