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In this SPECIAL DSU Podcast event, we share with you the audio from a DSU LIVE Facebook Event, recorded on November 2, 2017. In this episode, "Collusion, Conspiracy, Trump, and Locke's Account of the Dissolution of Government," we examine Locke's specific examples of when actions taken by a political leader, or one seeking political power, render the Regime Illegitimate and therefore Dissolved. Locke argues that when a Leader, or one who aspires to acquire power, conspires with a Foreign source "TO ALTER THE ELECTORAL PROCESS," the Regime is illegitimate and therefore should be Dissolved.
This episode was recorded BEFORE MUELLER ANNOUNCED THE 13 INDICTMENTS AGAINST RUSSIAN NATIONALS IN AN ATTEMPT TO ALTER THE AMERICAN ELECTORAL AND POLITICAL PROCESS. THIS IS CRITICAL INFORMATION.
If you want to see the original video, please go to our Dungey State University Facebook page, and search in the video section.
Much Love, ND
After an eight month hiatus, the DSU podcasts are back! In this episode, Walker and Professor Dungey welcome the DSU family and muse about the most significant themes and events that have transpired since April 2017. In this episode we discuss the idea that in the Modern, Liberal Philosophical tradition, democracy is a form of human art, that is it inherently unstable, sometimes dangerous, and that it must be actively re-authorized across historical time and space. What we are witnessing and living now is a existential and constitutional crisis that reveals the terrifying and sublime truth of democracy. We are thrilled to be back. Enjoy!
In our most recent episode: "Living 'Life as Art:' the Ana Kasparian Interview," we revisit our most favorite theme. In a past episode titled, "Life as Art," we raised the question of what it would be like to treat consciousness, meaning, and even life itself as an aesthetic experience. Living life as an artistic process means to find the emotional strength and creative clarity to give one's life meaning, beauty, and value. In this episode we interview Ana Kasparian and discover how she found the emotional strength and the creative and intellectual energy to re-imagine her own life and career, and in doing so, has managed to re-define the social and political space. Powerful stuff. Enjoy.
In a recent interview, Stephen Bannon, the Chief Advisor and Intellectual Strategist of the Trump Administration, said that the Primary Goal of the Trump Administration is the "Deconstruction of the Administrative State." In our most recent episode, titled, "The Mythology of the 'Deconstruction of Administrative State,'" we examine Bannon's provocative assertion. Placing Bannon's assertion in the deeper historical and philosophical context of the Enlightenment, we demonstrate how Bannon is not only misinformed about the nature of the "Administrative State," but more importantly, how the strategies and policies of the Trump Administration are actually doing the very opposite of what they claim: They are deepening and almost perfecting the "Administrative State." Enjoy.
Recently, Donald Trump stated: "The Past 'Phony' Jobs Numbers are now 'Very Real.'" In our last episode, "A Very (Brief) History of Truth," we investigated the philosophical meaning of the "Truth" and traced its historical transformation across different philosophical epochs. In our follow-up episode, "The Crisis of Legitimacy of Meaning and the Emergence of Informational Tribalism," we explore the crisis of meaning that threatens to destroy the very foundation of our social and political space. The emergence of "Fake News," "Alternative Facts," and the collapse of the "Fact/Value" Distinction has brought us to an unprecedented moment of Informational Tribalism where "Meaning" and "Reality" serve the Whims of those in power, or those who are willing to exercise power to impose their "Reality." Contrary to what many believe, Donald Trump is not the cause of this, but rather a symptom of a crisis in meaning and information that has now reaching its perfection.
The headlines declare: We live in a Post-Truth world, characterized by Alternative Facts and Fake News. What the hell is going on? In our most recent episode, "A (Very) Brief History of Truth," we discuss the historical origin and philosophical meanings of the idea Truth. In order to try to disentangle what is meant by Post-Truth and alternative facts, we have to establish the philosophical assertions about Truth, trace the the transformation of the idea of Truth across historical epochs, and identify the boundaries and implications surrounding the debates about Truth. Only then can we investigate what Post-Truth and Alternative Facts really mean. Enjoy!
In our most recent episode, "Liberal Philosophy, Happiness, and Affluenza Anonymous," we continue our discussion of the Ancient-Modern debate surrounding the meaning and pursuit of Happiness. In this episode, we investigate the historical and philosophical origins of the Modern, Liberal conception of Happiness and investigate the personal and political consequences. Has the Modern, Liberal account of happiness made us happy? Or, has it turned us into a culture of addicts and prepared the way for political authoritarianism? Controversial stuff, no doubt. Enjoy.
In light of the extraordinary legal, social, and political events of the past week, we return to an examination of Locke's notion of Prerogative Power, The Take Care Clause, and Executive Orders. In addition, we examine Locke's fascinating and terrifying analysis of what happens when there is a potentially irresolvable conflict in the political community between the citizens and the President about the legality and public good of the President's Executive Order. Locke's famous statement that when this arises, there is only an "appeal to heaven" is code for the potential and justification for revolution. This is very serious stuff.
While Hobbes and Locke are two of the most important thinkers of Modern, Liberal Political Philosophy, they had radically different views about the best sort of regime human beings could create through the Social Contract. According to Hobbes's pessimistic view of human nature, he believed individuals were too vainglorious and ambitious to create, and participate in, a representative democracy. Only an all-powerful authoritarian ruler would be able to keep the citizens in line and the state stable and secure. Locke took a different approach. Individually and passionately opposed to any form of monarchy or centralized power, Locke argued that individuals were more reasonable than Hobbes thought, and the civil institutions of society more deeply grounded. Human beings could, Locke argued, create a democratic form of government with limited power, and sustain the enterprise over time. As we know, Locke seems to have one the debate, but recent socio-cultural and political events may prove Hobbes right.
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