Scott and Marty discuss and ultimately reject the philosophical thesis that monotheism was a "necessary stage" in the transition from ancient religiosity to modern secularism, arguing instead—via Brook Ziporyn—that Chinese religions like Daoism and Buddhism achieved concepts of "no-self" and "purposelessness" without ever positing a unified divine intention. They trace the Western history of "demythologizing" the world, describing how the survival instinct to project agency onto nature (animism) evolved into the depersonalized "unmoved mover" of Greek philosophy and the "omni-God" of Israel, before finally being internalized by Kant as the "synthetic a priori" structures of human consciousness. The speakers contend that while this trajectory led to secular humanism, it retained the dangerous flaw of believing in a "single purposeful mind"—whether divine or scientific—which allows for the violent enforcement of a "unified good". Contrasting this with the psychoanalytic reality that human minds are inherently conflicted and ambivalent, they conclude that authentic religious experience lies not in control or purpose, but in embracing "irreducible ambiguity" and the "intentionless void" of the sublime

Intention without intention

We cover the second two sections of the introduction of Brook Ziporyn's book Experiments in Mystical Atheism, "Preaching to the Choir" and "Let's Assume a Brain Tumor." You can also watch our conversation on YouTube at Adventures in Mystical Atheism: https://www.youtube.com/@ske313/podcasts

Scott and Marty discuss the limitations of the "symbolic"—the rules, language, and culture used to navigate the world—arguing that it cannot fully contain the "irreducible ambiguity" of reality, which drives humans to seek a "meta-language" or "Big Other" to guarantee coherence and truth. While modern society often elevates scientific discourse to this role, the speakers use the debate regarding transgender identities to demonstrate that science alone cannot resolve questions rooted in deep, extra-rational values. They critique the "New Atheists" (specifically Richard Dawkins, Sam Harris, and Christopher Hitchens) for employing material reductionism and secular humanism as totalizing narratives that attempt to eliminate mystery—such as reducing behavior to genetic survival or meditation to economic productivity—rather than acknowledging the "abyss" of meaning. Drawing on the work of Ziporyn, the discussion concludes by advocating for "inter-subsumption," a state where conflicting perspectives like science and religion coexist without one blotting out the other, allowing individuals to hold intentions loosely and accept the lack of a single, all-encompassing identity.

Intention without intention

We cover the first two sections of introduction of Brook Ziporyn's book Experiments in Mystical Atheism, "The Weird Idea" and "God as Default?". You can also watch our conversation on YouTube at Adventures in Mystical Atheism: https://www.youtube.com/@ske313/podcasts

Scott and I have been on a journey together for a long time. We met as undergraduates at Indiana University in 1991. We bonded around a love of philosophy and music. Over the past thirty-five years there have been countless late night conversations and warehouse parties (not so great for philosophical conversations), especially at those venues related to the underground Chicago House and Detroit Techno scenes. There have been three culminating events recently out of which this podcast was born: the 2025 Lack Conference, seeing Godspeed You! Black Emperor in a Detroit warehouse, and Brook Ziporyn's book Experiments in Mystical Atheism. 

The picture that we're using as the podcast's art is of us getting ready to listen to Slavoj Zizek give the keynote at the 2025 Lack Conference, where at 52 I finally presented my first academic paper, which was on the connection between Jacques Lacan's "Real" and Jean-Luc Marion's "Saturated Phenomenon." The second event occurred early this Fall when I went up to Detroit to see Godspeed with my partner Charla and my friends James and Candy. Pulling into a ghostly, but now legal, massive warehouse complex "somewhere in Detroit," as the Underground Resistance puts it, brought back so much of Scott's and my history together in the holy temples comprised of dark remnants of the post-industrial collapse of our esoteric, midwestern lives. And Godspeed'salchemical drones and refractory repetitions accomplished for Scott and me the religious ecstasy that this music is designed to produce, without the assistance of any other mind altering substances. As Genesis P-Orridge put it, "music is psychedelic all by itself." Our bodies are indeed "temples," designed to receive, without the containment of an intention, the sacred vibrations of Marion's "Elsewhere," and of Giles Deleuze's "deterritorialized flows of intensities." Scott and I were at Church, and we knew it, the one true, holy, catholic, and apostolic Church. I wept for most of the show and raised my hands and shouted "glory" and "hallelujah" to whatever it is that Meister Eckhart called the "God beyond God," which is what Scott and I call "love," and what Marion calls the love that precedes God as the "God Beyond Being." 

The third event was the discovery of Brook Ziporyn's book a few months ago, which has helped us to frame our journey together into a religious practice that is without the intention of a totalizing intention. Ziporyn's presentation of the Daoist concept of "Wu Wei" as "purposeless action" has given us new concepts for a journey that isn't without purpose, or concepts, but without the sort of absolute purpose, or intention, that Western notions of God insist on. Ziporyn's aphorism "No God, but many gods," captures perfectly our unwillingness to throw out the sacred along with the Omni-God. We were born of the unconditioned, unintentional love that proceeded being's intentions, and our holy intention is for the purposeless inclusivity of this groundless ground of love. 

Join us on our journey into the super-saturated darkness of love. 

Intention without intention

We've updated our introduction to the preface of the book to make it shorter and clearer. You can also see this episode on YouTube at Adventures in Mystical Atheism: https://www.youtube.com/@ske313/podcasts

Scott and I have been on a journey together for a long time. We met as undergraduates at Indiana University in 1991. We bonded around a love of philosophy and music. Over the past thirty-five years there have been countless late night conversations and warehouse parties (not so great for philosophical conversations), especially at those venues related to the underground Chicago House and Detroit Techno scenes. There have been three culminating events recently out of which this podcast was born: the 2025 Lack Conference, seeing Godspeed You! Black Emperor in a Detroit warehouse, and Brook Ziporyn's book Experiments in Mystical Atheism. 

The picture that we're using as the podcast's art is of us getting ready to listen to Slavoj Zizek give the keynote at the 2025 Lack Conference, where at 52 I finally presented my first academic paper, which was on the connection between Jacques Lacan's "Real" and Jean-Luc Marion's "Saturated Phenomenon." The second event occurred early this Fall when I went up to Detroit to see Godspeed with my partner Charla and my friends James and Candy. Pulling into a ghostly, but now legal, massive warehouse complex "somewhere in Detroit," as the Underground Resistance puts it, brought back so much of Scott's and my history together in the holy temples comprised of dark remnants of the post-industrial collapse of our esoteric, midwestern lives. And Godspeed'salchemical drones and refractory repetitions accomplished for Scott and me the religious ecstasy that this music is designed to produce, without the assistance of any other mind altering substances. As Genesis P-Orridge put it, "music is psychedelic all by itself." Our bodies are indeed "temples," designed to receive, without the containment of an intention, the sacred vibrations of Marion's "Elsewhere," and of Giles Deleuze's "deterritorialized flows of intensities." Scott and I were at Church, and we knew it, the one true, holy, catholic, and apostolic Church. I wept for most of the show and raised my hands and shouted "glory" and "hallelujah" to whatever it is that Meister Eckhart called the "God beyond God," which is what Scott and I call "love," and what Marion calls the love that precedes God as the "God Beyond Being." 

The third event was the discovery of Brook Ziporyn's book a few months ago, which has helped us to frame our journey together into a religious practice that is without the intention of a totalizing intention. Ziporyn's presentation of the Daoist concept of "Wu Wei" as "purposeless action" has given us new concepts for a journey that isn't without purpose, or concepts, but without the sort of absolute purpose, or intention, that Western notions of God insist on. Ziporyn's aphorism "No God, but many gods," captures perfectly our unwillingness to throw out the sacred along with the Omni-God. We were born of the unconditioned, unintentional love that proceeded being's intentions, and our holy intention is for the purposeless inclusivity of this groundless ground of love. 

Join us on our journey into the super-saturated darkness of love. 

Intention without intention