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Vidyamala explores the crucial place of awareness of vedana if we are to move from reactive states to more creative ones.
From the talk Vedana and Growth given on 'Gravity and Grace' Retreat, 2018, at Rivendell Retreat Centre. This talk is part of the series An Exploration of the Satipatthana Sutta.
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Confession in the Buddhist tradition is a very positive practise. Its about opening oneself up to big mind, opening oneself up to wise conduct.
Dassini looks at the individual nature of practising ethics, the need for metta in response to guilt, how to make a confession effective. From the talk entitled Confession given at Glasgow Buddhist Centre April, 2018.
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Here Padmavajra discusses the Sangharavastus and the Pratisamvids - a compassion aspect and a wisdom aspect of the Bodhisattva's aspiration to create community as a condition for Enlightenment.
From the talk Freedom From Polarization given at the Croydon Buddhist Centre in January 2019.
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Here Vidyamala gives a rich and personal talk on the Citta section of the Satipatthana Sutta. She introduces the key aspects of this part of the Sutta and then speaks of the importance of allowing for growth and integration in our practice. She speaks of the twin pillars of awareness and love and how mindfulness can lead to a deeper and deeper sense of connection with all of life and how kindness is a natural expression of that. She also speaks of her own practice after the recent death of her father. From the talk Citta - Fragments On Love given on Gravity and Grace retreat at Rivendell 2017.
This talk is part of the series An Exploration of the Satipatthana Sutta.
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Vidyatara was one of the forces behind the development of the Triratna International Council after its foundation in 2011. Here she talks about the structure of the International Council as a bottom-up organization upholding an aspect of the Lineage of Responsibility.
Exerted from the talk Co-Creating Structures That Serve the Arising of the Bodhicitta given at the Triratna Buddhist Order Womens UK and Ireland Area Order Weekend at Adhisthana on February 28, 2014. The theme for the weekend was Appreciation of the Order as a System.
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Dhammadinna speaks about Sangharakshita and his emphasis on imagination as a key to the spiritual life.
From the talk entitled Bhante - Poetry, Myth and Imagination given on the Rainy Season Retreat at Manchester Buddhist Centre, February 2014.
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In the 1980s, 'Independent Arts' ran an ambitious and extremely impressive Arts program through the Croydon Buddhist Centre in London. Here's a first offering from the archive of recordings - an open conversation between Sangharakshita, founder of the Western Buddhist Order, and the renowned poet and scholar Kathleen Raine, one of the founders of the Temenos Academy.
The occasion was the launch of Sangharakshita's book 'The Religion of Art' - and the discussion ranges widely and, at times, controversially through the subject of the Arts considered as a vehicle for spiritual truths. It's full of talking points and challenges to contemporary orthodoxies around art theory. But whatever one's take on the views of the participants, this is a marvellous record of a unique meeting of minds.
Sangharakshita in Conversation with Kathleen Raine, Triratna Arts, 1988.
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How can we have a whole life of value and of meaning?
Subhadramati explores the essential integration of arts and asceticism that Sangharakshita struggled to find in his early years as a monk.
From the talk Beauty and Discipline, part of a series for Dharma Night focusing on Urgyen Sangharakshita's unique contribution to Buddhism. London Buddhist Centre, 2015.
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Hatred or ill-will arises when something gets in the way of something we desire. From a mild irritation at being inconvenienced, to violent anger, competitiveness, jealousy, all are forms of ill-will.
Khemasuri explores the theme of anger in Santideva's Bodhicaryavatara at Sangha Night, Sheffield Buddhist Centre. Excerpted from the talk entitled Gratitude to Everyone given on 15th April 2008. Part of a series on Great Buddhist Texts.
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Here Vairocana shares thoughts on patience, pride and evil actions as described in the Bodhicaryavatara, verse 21. Shantidevi reflects that compassion arises upon seeing the suffering of the world and that this manifests in one loosening ones pride. This leads to a fear of the consequences of evil and a delight in Enlightenment itself, or as Shantideva puts it, delight in the Conquerors.
From the talk The Section on Evil from the Dhammapada given at Glasgow Buddhist Centre, 2009.
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