Bible verses related to Jesus Is God from the King James Version (KJV) by Relevance

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John 1:1 - In the beginning was the Word, and the Word was with God, and the Word was God.

John 1:14 - And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 10:30 - I and [my] Father are one.

Isaiah 9:6 - For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

John 20:28 - And Thomas answered and said unto him, My Lord and my God.

John 8:58 - Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

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Beena’s* family became Christian through a pastor in a nearby village telling them about Jesus, but they quickly started receiving threats from their Hindu neighbors. The threats became so severe that Beena sent two of her three children to live with relatives elsewhere.

A few months ago, the persecution became much more extreme, culminating in a direct attack on them.

“On the day of the attack, the villagers called us to the community meeting and blamed us for breaking the village rule by leaving our traditional faith and not paying the annual festival donations to the Hindu temple,” Beena said. “They hurled abuses on us and immediately started showering kicks and blows.”

Villagers used bamboo sticks to beat them and some of them pulled off Beena’s clothes. When her husband tried to protect her, they grabbed him, tied his hands behind his back, and prepared to throw him in the nearby deep pond.

While Beena runs away with her eleven-year-old son, she heard their attackers shout: “There is no chance he will escape today. He will die! He will drown with his faith today.”

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“While they were praying, I could hear sounds,” Saree said. “Slowly the sounds became louder and louder. I also felt something coming to me. It came closer and closer. It was the presence of God. Then the sounds became really clear. I could hear everything. I was incredibly happy.”

While her parents were happy that her deafness was cured, they warned Saree not to go to church anymore: “The villagers can cut us off from the village,” they said. “We won’t be able to buy any food or drinks anymore and nobody will talk to us.”

However, Saree continued to go to church, secretly. When her older brother found out about it, he started beating her. Her father took part as well.

“One time I was carrying a Bible. My brother took it, threw it into the mud and beat me with a stick,” Saree said. “Later I collected the Bible, wiped it clean and gave it to another believer. He kept it safe for me.”

Eventually, one day they gave her some clothes and pushed her out of the door. “You are not our daughter anymore,” her father said.

With her unwavering faith, Saree left her family for her aunt’s home where she has been staying since then. Out of school and away from her family, Saree is longing to return home. However, she is not able to leave Jesus, she said.

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Would you be able to forgive the person who nearly killed you? Bret Lynn, a mechanic from the suburbs north of Philadelphia, was faced with this very question after a terrifying altercation that left him fighting for his life.

Arriving home from dropping his kids off at gymnastics, Bret noticed a person attempting to break into some of the cars in a lot of his family-owned shop, which is in close proximity to his home. When he told the man to leave, the situation escalated quickly and before he knew it, Bret had been stabbed and was in critical condition.

While in the ambulance, Bret recalled being in great pain — but he also found himself thinking a great deal about forgiveness. His Christian faith called him to be forgiving — but would he be able to do it when it mattered most? “If I couldn’t forgive when it really mattered, then I think my witness as a Christian would be hurt,” Lynn said of his attacker.

Feeling convicted by the Holy Spirit to “resolve the conflict” with his attacker. “My heart went out to him,” Bret said, explaining that his attacker had fallen on hard times.

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A court in China’s southern Fujian province has summoned a house church preacher and his wife for not sending their children to public school, choosing instead to homeschool them.

The pastor, You Guanda of Dianqian Church in Xiamen city, and his wife are scheduled to appear in court Sept. 23. According to Christian Concern, local government officials have charged the couple with “custody disputes.”

The Dianqian Church has long been a target of the Chinese government. Last summer, for example, communist authorities disbanded the church’s worship facility after the pastor and other members purchased new space for homeschooling, worship, and residence, The Christian Post reported. It was demolished earlier this year.

News of the crackdown on the preacher comes as the Chinese government is placing deeply restrictive rules over churches seeking to reopen amid the coronavirus pandemic.

As Faithwire previously reported, any of the congregations within the government’s approved network of churches planning to resume services must meet a 42-item list of prerequisites.

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Depending on the source, there are an estimated 153 million orphans around the world. And while 2020 isn't what any of us expected with COVID-19 disruption and devastation, these 153 million children have been impacted especially hard.

First, they have no family for which they can cling to amidst uncertainty. While many orphanages and children's homes try their best to care for the hundreds of children under their care, nothing can replace family. In addition, these children are often the first group to be forgotten during a massive economic downturn, global uncertainty, and looming disaster. The pull of human nature is to become self-preserving during calamities which means the greatest carnage is usually those who lack voice and visibility.

And the number of orphans worldwide continues to grow. Children of day laborers are particularly vulnerable. The pandemic has crippled nearly all of the economy upon which these families depend, thus taking away any hope of viability to care for their children. These and many other children who were already in danger of being abandoned or left homeless are much more likely to become displaced from their families.

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Although Jewish people have always lived in the Holy Land, after the Holocaust the Jews began returning to Israel en masse.  In 1948, the Jewish nation was prophetically reborn (Isaiah 66:7–8) as the State of Israel, and ever since Jews have been streaming back to the Land from all four corners of the earth.

Since 1967, there has been a movement in Israel to rebuild the Holy Temple; however, the main obstacle is that the Temple Mount is currently occupied by the Dome of the Rock.

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Rosh Hashanah is a two-day celebration that begins on the first day of Tishrei, which is the seventh month of the ecclesiastical year. In contrast to the ecclesiastical year, where the first month Nisan, the Passover month, marks Israel's exodus from Egypt, Rosh Hashanah marks the beginning of the civil year, according to the teachings of Judaism, and is the traditional anniversary of the creation of Adam and Eve, the first man and woman according to the Hebrew Bible, and the inauguration of humanity's role in God's world.

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There’s a lot of information out there dedicated to protecting our kids from bullying and enforcing policies to ensure it doesn’t happen, but the real key to stopping this problem is understanding it. Bullies are definitely people like the rest of us, so what’s so different about them that their social skills are so drastically different?

It’s easy to just lump these kids into the “bad eggs” category, but the reality goes years back, all the way into a child’s upbringing and their years in preschool. Here we’ll explore some of the basic parallels that psychologists have drawn between bullying behaviors and the kids that exhibit them.

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According to Jewish tradition, God inscribes each person's fate for the coming year into a book, the Book of Life, on Rosh Hashanah, and waits until Yom Kippur to "seal" the verdict.[4] During the Days of Awe, a Jew tries to amend their behavior and seek

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