Dr. Anthony Lilles and Kris McGregor reflect on the 12th day of St. Elizabeth of the Trinity’s Last Retreat, focusing on the theme of peace as a gift from Christ’s indwelling presence. Elizabeth teaches that true holiness and peace flow from Christ’s intimate union with the soul—a union initiated by God’s love and sealed through Christ’s sacrifice. Dr. Lilles explains that Christ doesn’t conform to our expectations, but rather invites us to surrender to his transformative love, which purifies, sanctifies, and leads us to the Father. This kind of relationship with Jesus requires letting go of our desire for control, comfort, and reputation, which often block our openness to grace.

The discussion also highlights the dynamic nature of divine peace: it is not merely a feeling, but the fruit of Christ’s ongoing work in us. Through daily recollected prayer—giving intentional space for God in silence—Christ reorders our inner life, heals deep wounds, and conforms us more fully to himself. This peace, grounded in the knowledge that we are deeply loved and redeemed, enables us to stand confidently before the Father and live in right relationship with others. Elizabeth’s message is ultimately one of hope: through trust and recollection, even in weakness, Christ continues to act, lifting and transforming us with his immense love.

29. “Verbum caro factum est et habitavit in nobis.” 171 God has said: “Be holy, for I am holy.” 172 But He remained hidden in His inaccessible [light173] and the creature needed to have Him descend to it, to live its life, so that following in His footsteps, 174 it can thus ascend to Him and become holy with His holiness. “I sanctify myself for them that they also may be sanctified in the truth.” 175 Here I am in the presence “of a mystery hidden from ages and generations,” the mystery “which is Christ”: “your hope of glory,” 176 says St. Paul! And he adds that “the understanding of this mystery” was given to him. 177 So it is from the great Apostle that I am going to learn how I may possess this knowledge which, in his expression, “surpasses all other knowledge: the knowledge of the love of Christ Jesus.” 178

30. First of all he tells me that He is “my peace,” 179 that it is “through Him that I have access to the Father,” 180 for it has pleased this “Father of lights” 181 that “in Him all fullness should dwell, and that through Him He should reconcile to Himself all things, whether on the earth or in the heavens, making peace through the Blood of His Cross. . . .” 182 “You have received of His fullness,” the Apostle continues, “you were buried with Him in Baptism, and in Him you rose again through faith in the working of God. . . . He brought you to life along with Him, forgiving you all your sins, cancelling the decree of condemnation which weighed on you: He abolished it by nailing it to the Cross. Despoiling Principalities and Powers, He victoriously led them away as captives, triumphing over them in Himself . . . ,” 183 “to present you holy, pure, and without reproach before Him. . . .” 184

31. This is Christ’s work in every soul of good  will and it is the work that His immense love, His “exceeding love,” 186 is eager to do in me. He wants to be my peace so that nothing can distract me or draw me out of “the invincible fortress of holy recolletion.” 187 It is there that He will give me “access to the Father” and will keep me as still and as peaceful in His presence as if my soul were already in eternity. 188 It is by the Blood of His Cross that He will make peace in my little heaven, so that it may truly be the repose of the Three. He will fill me with Himself; He will bury me with Him; He will make me live again with Him, by His life: “Mihi vivere Christus est!” 189 And if I fall at every moment, 190 in a wholly confident faith I will be helped up by Him. I know that He will forgive me, that He will cancel out everything with a jealous care, and even more, He will “despoil” me, He will “free” 191 me from all my miseries, from everything that is an obstacle to the divine action. “He will lead away all my powers,” 192 making them His captives, triumphing over them in Himself. Then I will have wholly passed into Him and can say: “I no longer live. My Master lives in me!” 193 And I will be “holy, pure, without reproach” in the Father’s eyes.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

The post BTP-LR17 – Day 12 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Anthony Lilles and Kris McGregor continue their discussion on Day 11 of St. Elizabeth of the Trinity’s Last Retreat and the profound invitation to deeper communion with God through silence, solitude, and surrender. Those who have progressed in the spiritual life may struggle with inner habits like brooding, rash judgment, or self-pity—tendencies that can only be healed through encountering the living Word in contemplative prayer. This form of prayer is not about methodical virtue-building but a heartfelt consent to God’s transformative presence, modeled after the Blessed Virgin Mary’s “yes.” In silence, the soul opens to the Father’s strength, which enables it to receive and keep the Word, Jesus Christ, who alone can pierce the heart and bring healing.

True Christian communion is not a personal triumph over life’s ambiguities but an abiding presence of God within them. God’s will, likened to the protective walls of a garden, offers space where the Holy Spirit can move freely, liberating the soul from being ruled by moods or impulses. As the soul dwells in this loving silence, it becomes capable of acting in divine freedom. St. Elizabeth calls the soul into the “eternal present”—a place of God’s abiding love and truth—where the Trinity makes its home. This transformation is not just for personal sanctity but also for the good of others, as one’s surrendered heart becomes a channel of divine life and grace.

28. But it is not enough just to listen to this word, we must keep it! 164 And it is in keeping it that the soul will be “sanctified in the truth,” and that is the desire of the Master: “Sanctify them in the truth, your word is truth.” 165 To the one who keeps His word has He not made this promise: “My Father will love him and we will come to him and make our home in him”? 166 It is the whole Trinity who dwells in the soul that loves them in truth, that is, by keeping their word! And when this soul has realized its riches, all the natural or supernatural joys that can come to it from creatures or from God Himself are only an invitation to reenter into itself in order to enjoy the substantial Good that it possesses, which is nothing else than God Himself. And thus it has, St. John of the Cross says, a certain resemblance to the divine Being. 167

“Be perfect as your heavenly Father is perfect.” St. Paul tells me “that He works all things according to the counsel of His will,” 168 and my Master asks me also to pay Him homage in this regard: “to do all things according to the counsel of His will.” Never to let myself be ruled by impressions, by the first impulses of nature, but to let the will gain self-mastery. . . . And for this will to be free, it must be, in the expression of a pious writer, “enclosed in God’s will.” 169 Then I will be “moved by His Spirit,” 170 as St. Paul says. I will do only what is divine, only what is eternal, and, like my Unchanging One, I will live even here below in an eternal present.

Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3419-3435). ICS Publications. Kindle Edition.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

The post BTP-LR16 – Day 11, pt. 2 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Anthony Lilles and Kris McGregor explore Day 11 of The Last Retreat by St. Elizabeth of the Trinity. The conversation focuses on developing a deep relationship with God the Father, especially for those who may have struggled with their earthly paternal relationships. St. Elizabeth’s own early loss of her father shaped her yearning for the Heavenly Father and how her writings invite us to rediscover this divine relationship. Life’s challenges and imperfections of earthly fathers point us toward the true Father, who grants us identity, freedom, and a mission oriented toward eternal life. The practice of forgiving and letting go of past wounds becomes part of this transformative journey.

Entering spiritual solitude and silence can be daunting for many. St. Elizabeth describes how God leads the soul into an “immense infinite solitude,” where one becomes receptive to His word. Letting go of attachments and internal obstacles by welcoming the Word of God into one’s heart involves not just hearing but living out the Word, allowing it to strip away deeper resistances like resentment or self-pity. In this surrender, the soul is gradually sanctified, making space for the indwelling presence of the Trinity.

27. “The Lord brought me into a spacious place, because He was gracious toward me. . . .” 159 The Creator, seeing the beautiful silence which reigns in His creature, and gazing on her wholly recollected in her interior solitude, is enamored of her beauty and leads her into this immense, infinite solitude, into this “spacious place” sung of by the prophet, which is nothing else but Himself: “I will enter into the depths of the power of God.” 160 Speaking through his prophet, the Lord said: “I will lead her into solitude and speak to her heart.” 161 The soul has entered into this vast solitude in which God will make Himself heard! “His word,” St. Paul says, “is living and active, and more penetrating than a two edged sword: extending even to the division of soul and spirit, even of joints and marrow.” 162 It is His word then that will directly achieve the work of stripping in the soul; for it has this particular characteristic, that it effects and creates what it intends, 163 provided however that the soul consents to let this be done.

Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3408-3419). ICS Publications. Kindle Edition.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

The post BTP-LR15 – Day 11, pt. 1 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Anthony Lilles continues reflecting on the 10th day of The Last Retreat by St. Elizabeth of the Trinity and her invitation to live fully in the eternal present of God’s love—a reality where hope flourishes because God is always bringing forth something new and beautiful. A soul attuned to this divine presence lives with adoration and vulnerability, free from the controlling anxieties of the world. This disposition allows a person to “awake the dawn,” seeing each moment as filled with purpose, rather than as a monotonous burden. Such souls find joy and strength even amid suffering, living with invincible hope rooted in the Father’s love.

There is a need for contemplative prayer, accessible to all the baptized, as a path toward inner transformation. Silence and solitude help expose the inner noise caused by disordered desires and fears, which must be surrendered to God. Drawing from St. Elizabeth’s musical imagery, he describes how a heart in tune with God finds harmony and peace. True beauty, Elizabeth says, lies in the unity of being—ultimately a reflection of the unity of love in the Trinity. This unity, born of deep interior silence and ordered affection, enables the soul to love greatly and offer that love to the world in a way that heals, strengthens, and sanctifies.

26. “Be perfect as your heavenly Father is perfect.” “God,” says St. Dionysius, “is the great solitary.” 153 My Master asks me to imitate this perfection, to pay Him homage by being a great solitary. The divine Being lives in an eternal, immense solitude. He never leaves it, though concerning Himself with the needs of His creatures, for He never leaves Himself; and this solitude is nothing else than His divinity.

So that nothing may draw me out of this beautiful silence within, I must always maintain the same dispositions, the same solitude, the same withdrawal, the same stripping of self! If my desires, my fears, my joys or my sorrows, if all the movements proceeding from these “four passions” 154 are not perfectly directed to God, I will not be solitary: there will be noise within me. There must be peace, “sleep of the powers,” 155 the unity of being. “Listen, my daughter, lend your ear, forget your people and your father’s house, and the King will become enamoured of your beauty.” 156

It seems to me that this call is an invitation to silence: listen . . . lend your ear. . . . But to listen we must forget “our father’s house,” that is, everything that pertains to the natural life, this life to which the Apostle refers when he says: “If you live according to the flesh, you will die.” 157 To forget “your people” is more difficult, I think, for this people is everything which is, so to speak, part of us: our feelings, our memories, our impressions, etc., the self, in a word! We must forget it, abandon it, and when the soul has made this break, when it is free from all that, the King is enamored of its beauty. For beauty is unity, at least it is the unity of God!”

Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3396-3407). ICS Publications. Kindle Edition.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

The post BTP-LR14 – Day 10, pt. 2 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Anthony Lilles and Kris McGregor explore the spiritual insights of Day 10 from St. Elizabeth of the Trinity’s The Last Retreat and the command “Be perfect as your heavenly Father is perfect,” which St. Elizabeth understands as a call to live in the eternal present—a mode of existence modeled on God the Father’s unchanging love and divine solitude. She describes this as a life of continual adoration, where one is stripped of self, free from distractions of both natural and spiritual attachments, and wholly oriented toward God. This solitude is not isolation, but a rich interior silence where the soul can remain attentive to God’s love, mirroring the Father’s own stillness and constancy.

Dr. Lilles explains how St. Elizabeth’s reflections draw attention to the Father’s unique, ungenerated nature—His eternal being from which the Son is begotten and the Spirit proceeds. The solitude she invites is not emotional withdrawal, but a purification that allows the soul to love without compromise. This life of contemplative prayer, rooted in the eternal now, is akin to martyrdom—a surrender to divine love in the face of evil and suffering.

25. “Be perfect as your heavenly Father is perfect.” 145 When my Master makes me understand these words in the depths of my soul, it seems to me that He is asking me to live like the Father “in an eternal present,” “with no before, no after,” but wholly in the unity of my being in this “eternal now.” 146 What is this present? This is what David tells me: “They will adore Him always because of Himself.”

147 This is the eternal present in which Laudem Gloriae must be established. But for her to be truly in this attitude of adoration, so that she can sing, “I will awake the dawn,” 148 she must also be able to say with St. Paul, “For love of Him I have forfeited everything”; 149 that is: because of Him, that I may adore Him always, I am “alone, set apart, stripped” of all things, both with regard to the natural as well as the supernatural gifts of God. For a soul that is not thus “destroyed and freed” 150 from self will of necessity be trivial and natural at certain moments, and that is not worthy of a daughter of God, a spouse of Christ, a temple of the Holy Spirit. To guard against this natural life the soul must be wholly vigilant in her faith151 with her gaze turned towards the Master. Then she “can walk,” as the royal prophet sings, “in the integrity of her heart within her house.” 152 Then she “will adore her God always because of Himself” and will live, like Him, in that eternal present where He lives…”

Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3374-3391). ICS Publications. Kindle Edition.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

The post BTP-LR13 – Day 10, pt. 1 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Anthony Lilles and Kris McGregor continue their discussion on the ninth day of The Last Retreat by St. Elizabeth of the Trinity. St. Elizabeth reflects on God’s call to holiness, rooted in His revelation to Moses as “I AM.” She sees holiness not as a distant, unattainable state, but as a loving invitation from God to walk in His presence and be transformed by His life. This journey involves trusting in God’s presence, especially in trials and desolation, and choosing to act with love even in darkness, confusion, or suffering. St. Elizabeth’s spirituality is deeply relational—centered on communion with God who desires union with the soul.

Living in God’s presence reshapes daily life, helping us respond to pain, betrayal, and spiritual attacks with faith rather than fear. Pride and ego are presented as obstacles to divine love, and St. Elizabeth’s invitation is to let go of self and allow God’s life to flourish within.

“23. Speaking to Abraham God said: “Walk in My presence and be perfect.” 134 This then is the way to achieve this perfection that our Heavenly Father asks of us! St. Paul, after having immersed himself in the divine counsels, 135 revealed exactly this to us when he wrote “God has chosen us in Him before the creation of the world, that we might be holy and immaculate in His presence in love.” 136 It is also by the light of this same saint that I will be enlightened so that I might walk without deviating from this magnificent road of the presence of God on which the soul journeys “alone with the Alone,” 137 led by the “strength of His right arm,” 138 “under the protection of His wings, without fearing the terror of the night nor the arrow that flies by day, nor the evil that stalks in darkness, nor the attacks of the noonday devil. 139

24. “Strip off the old man in whom you lived your former life, “ he tells me, “and put on the new man, who has been created according to God in justice and holiness.” 140 This is the way set forth; we have only to strip off self to follow it as God wills! To strip off self, to die to self, to lose sight of self. It seems to me the Master meant this when He said: “If anyone wants to follow Me, let him take up his cross and deny himself.” 141 “If you live according to the flesh,” the Apostle also says, “you will die, but if you put to death in the spirit the works of the flesh, you will live.” 142 This is the death that God asks for and of which it is said: “Death has been swallowed up in victory.” 143 “O death,” says the Lord, “I will be your death”; 144 that is: O soul, my adopted daughter, look at Me and you will forget yourself; flow entirely into My Being, come die in Me that I may live in you!”

Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3353-3374). ICS Publications. Kindle Edition.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

The post BTP-LR12 – Day 9, pt. 2 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Anthony Lilles and Kris McGregor explore the ninth day of St. Elizabeth of the Trinity’s “Last Retreat,” focusing on the divine call to holiness. Dr. Lilles explains that this call is rooted in God’s own nature, revealed as “I Am Who Am,” which invites each soul to share in His divine life. The command to be perfect, as given by Christ, is not an unattainable ideal but a real invitation to live in union with God. This perfection is not absolute like God’s, but a relational wholeness, achieved by removing obstacles to divine love and fully surrendering to His presence. St. Elizabeth’s insights show that true holiness is a journey into deeper communion with God, marked by a constant awareness of His presence and a radical openness to His transformative love.

Dr. Lilles further reflects on St. Elizabeth’s association of holiness with the divine name, revealing that true sanctity involves a profound relational intimacy with God. Just as Moses encountered God at the burning bush, everyone is invited to strip away self-interest and walk in the presence of God. This journey involves letting go of the old self, embracing spiritual poverty, and living with the constant awareness that God is always present, sustaining and guiding each moment. In this way, St. Elizabeth’s writings call each person to a life of radical trust and surrender, mirroring the eternal worship of the saints in heaven.

22. “Be holy for I am holy.” 126 Who then is this who can give such a command? . . . He Himself has revealed His name, the name proper to Him, which He alone can bear: “I am Who Am,” 127 He said to Moses, the only living One, the principle of all the other beings. “In Him,” the Apostle says, “we live and move and have our being.” 128 “Be holy for I am holy!” It seems to me that this is the very same wish expressed on the day of creation when God said: “Let us make man in Our image and likeness.” 129 It is always the desire of the Creator to identify and to associate His creature with Himself! St. Peter says “that we have been made sharers in the divine nature”; 130 St. Paul recommends that we hold on to “this beginning of His existence” 131 which He has given us; and the disciple of love tells us: “Now we are the children of God, and we have not yet seen what we shall be. We know that when He appears, we shall be like Him, for we shall see Him just as He is. And everyone who has this hope in Him makes himself holy, just as He Himself is holy.” 132 To be holy as God is holy, such is, it seems, the measure of the children of His love! Did not the Master say: “Be perfect as your heavenly Father is perfect”? 133

Elizabeth of the Trinity (2014-07-24). Elizabeth of the Trinity Complete Works, Volume I: I Have Found God, General Introduction and Major Spiritual Writings (Kindle Locations 3339-3353). ICS Publications. Kindle Edition.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

The post BTP-LR11 – Day 9, pt. 1 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Anthony Lilles and Kris McGregor reflect on paragraph 21 of St. Elizabeth of the Trinity’s Last Retreat, focusing on the soul’s journey into adoration and silence. St. Elizabeth describes adoration as a silent, profound love response that arises when the soul acknowledges its own nothingness before God’s overwhelming beauty and majesty. This silence is not empty or passive, but one rich in meaning—a sacred stillness that mirrors the eternal praise of the Trinity. Drawing from mystics like St. John of the Cross, St. Elizabeth illustrates how this interior posture is like a well receiving the living waters of divine love, and how even in suffering, the soul can find peace and union with God by losing itself in Him.

This kind of prayer involves a deep humility born from recognizing one’s limitations in loving God fully. Rather than self-loathing, this humility creates space for God’s presence. St. John of the Cross, during his imprisonment, found God’s presence in the sound of a river—a symbol St. Elizabeth also uses. Entering into this prayer requires vulnerability and surrender, a willingness to sit in silent love with God, even in the painful awareness of inadequacy. Through this retreat, St. Elizabeth invites us to begin, even imperfectly, the path of adoration by offering their nothingness to God out of love, allowing His grace to transform it into a participation in heavenly praise.

21. “They fall down and adore, they cast down their crowns. . . .” First of all the soul should “fall down,” should plunge into the abyss of its nothingness, sinking so deeply into it that in the beautiful expression of a mystic, it finds “true, unchanging, and perfect peace which no one can disturb, for it has plunged so low that no one will look for it there.” 116

Then it can “adore.” Adoration, ah! That is a word from Heaven! It seems to me it can be defined as the ecstasy of love. It is love overcome by the beauty, the strength, the immense grandeur of the Object loved, and it “falls down in a kind of faint” 117 in an utterly profound silence, that silence of which David spoke when he exclaimed: “Silence is Your praise!” 118 Yes, this is the most beautiful praise since it is sung eternally in the bosom of the tranquil Trinity; and it is also the “last effort of the soul that overflows and can say no more . . .” (Lacordaire). 119

“Adore the Lord, for He is holy,” 120 the Psalmist says. And again: “They will adore Him always because of Himself.” 121 The soul that is absorbed in recollection of these thoughts, that penetrates them with “this mind of God” 122 of which St. Paul speaks, lives in an anticipated Heaven, beyond all that passes, beyond the clouds, beyond itself! It knows that He whom it adores possesses in Himself all happiness and all glory and, “casting its crown” before Him as the blessed do, it despises self, loses sight of self, and finds its beatitude in that of the adored Being, in the midst of every suffering and sorrow. For it has left self, it has “passed” 123 into Another. It seems to me that in this attitude of adoration the soul “resembles those wells” of which St. John of the Cross speaks, 124 which receive “the waters that flow down from Lebanon,” and we can say on seeing it: “The impetus of the river delights the City of God.” 125

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

The post BTP-LR10 – Day 8, pt. 2 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Anthony Lilles reflects on Day 7 of Blessed Elizabeth of the Trinity’s Last Retreat, delving into the mystery of suffering, self-emptying, and divine union. St. Elizabeth sees the soul as a heaven that must echo the glory of God, whether in joy or in weakness. Every aspect of life—including failures, dislikes, and suffering—can become a message of God’s glory when embraced in faith. Drawing on Psalm 18, she describes how even the darkest “nights” can carry divine light if one remains faithful and chooses to love amid pain. Dr. Lilles connects this to the theology of St. John of the Cross, explaining how our trials, when offered in faith, become part of Christ’s redemptive mission and mediate grace to the world.

The reflection culminates in the image of the soul as a bridal chamber prepared for Christ. When emptied of self and filled only with love and the desire for God’s glory, the soul becomes a dwelling place for the Word. This divine indwelling results in a mutual possession between the soul and Christ—”each seems to be the other, and the two are but one.” Dr. Lilles relates this mystical union to the love found in Christian marriage and consecrated life, both of which reflect a deeper spiritual reality. Elizabeth’s vision is an invitation to receive Christ even in suffering, and in doing so, become a living praise of God’s glory—a message especially directed to contemplative nuns, yet deeply enriching for all who long to live faithfully in Christ.

“18. “Night to night announces it.” 106 How very consoling that is! My weaknesses, my dislikes, my mediocrity , my faults themselves tell the glory of the Eternal! My sufferings of soul or body also tell the glory of my Master! David sang: “How shall I make a return to the Lord for all the good He has done for me?” This: “I will take up the cup of salvation.” 107 If I take up this cup crimsoned with the Blood of my Master and, in wholly joyous thanksgiving, I mingle my blood with that of the holy Victim, it is in some way made infinite and can give magnificent praise to the Father. Then my suffering is “a message which passes on the glory” of the Eternal.

19. “There (in the soul that tells His glory) He has pitched a tent for the Sun.” 108 The sun is the Word, the “Bridegroom.” If He finds my soul empty of all that is not contained in these two words— His love, His glory, then He chooses it to be “His bridal chamber”; He “rushes” in “like a giant racing triumphantly on his course” and I cannot “escape His heat.” 109 He is this “consuming fire” 110 which will effect the blessed transformation of which St. John of the Cross speaks when he says: “Each seems to be the other and the two are but one”: 111 a “praise of glory” 112 of the Father!

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

The post BTP-LR8 – Day 7, pt. 2 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Dr. Anthony Lilles and Kris McGregor reflect on the seventh day of The Last Retreat by St. Elizabeth of the Trinity. Dr. Lilles explains how Elizabeth sees the soul as a “heaven” that proclaims the glory of God, drawing from Psalm 19, “The heavens declare the glory of God.” Just as the physical heavens shift through day and night, so too does the soul experience seasons of light and darkness. These shifts are not random but part of God’s presence and action in the soul.

St. Elizabeth teaches us that the soul becomes radiant by faithfully responding to God’s interior movements—subtle invitations to act with love, withdraw from conflict, or enter into prayer. These promptings don’t always come as words but are more often sensed deeply within, illuminating the soul from within and revealing God’s glory.

17. “Coeli enarrant gloriam Dei.” 101 This is what the heavens are telling: the glory of God.

Since my soul is a heaven in which I live while awaiting the “heavenly Jerusalem,” 102 this heaven too must sing the glory of the Eternal, nothing but the glory of the Eternal.

“Day to day passes on this message.” 103 All God’s lights, all His communications to my soul are this “day which passes on to day the message of His glory.” “The command of the Lord is clear,” sings the psalmist, “enlightening the eye. . . .” 104 Consequently, my fidelity in corresponding with each of His decrees, with each of His interior commands, makes me live in His light; it too is a “message which passes on His glory.” But this is the sweet wonder: “Yahweh, he who looks at you is radiant!” 105 the prophet exclaims . The soul that by the depth of its interior gaze contemplates its God through everything in that simplicity which sets it apart from all else is a “ radiant” soul: it is “a day that passes on to day the message of His glory.”

18. “Night to night announces it.” 106 How very consoling that is! My weaknesses, my dislikes, my mediocrity , my faults themselves tell the glory of the Eternal! My sufferings of soul or body also tell the glory of my Master! David sang: “How shall I make a return to the Lord for all the good He has done for me?” This: “I will take up the cup of salvation.” 107 If I take up this cup crimsoned with the Blood of my Master and, in wholly joyous thanksgiving, I mingle my blood with that of the holy Victim, it is in some way made infinite and can give magnificent praise to the Father. Then my suffering is “a message which passes on the glory” of the Eternal.

This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters

We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series

For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles

Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com .

The post BTP-LR7 – Day 7 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.