Dr. Chuck Swindoll, chancellor emeritus at DTS, encourages listeners to not miss the messages in their misfortune.

Dr. George Hillman is a Professor of Educational Ministry and Leadership at DTS, he shares how In the midst of life’s storms, Jesus is our sure and steadfast anchor.

Dr. Bock and Dr. Svigel discuss how the canon emerged and how to think about those texts that were not a part of the canon. There also is discussion and evaluation of how the canon is seen in our culture.

Dr. Ed Smither is a Professor of History fo Global Christianity and Dean of the College of Intercultureal studies at Columbia International University. From around AD 400 to 1600, the leading group of missionaries in the global church were monks and hospitality was one of their guiding values and strategies.

Dr. Ed Smither is a Professor of History fo Global Christianity and Dean of the College of Intercultureal studies at Columbia International University. In his earthly ministry, Jesus also demonstrated the hospitality of God; Jesus welcomes sinners while often being an invited guest.

Dr. Ed Smither is a Professor of History fo Global Christianity and Dean of the College of Intercultureal studies at Columbia International University. Since the Mission of God is a front theme in the story of Scripture, a strong supporting theme is the hospitality of God.

Christy Chermak is the Executive Director of Watermark Health. Listen in as we look at 1 Corinthians 3:5-23 and how to build with materials that last.

Dr. Jeffrey Bingham, Dean and Professor in the school of Theology at Southwestern Baptist Theological Seminary speaks from Mark 9 that the antidote for idolatry is Christology.

Ikki Soma is the Lead Pastor at Bayou City Fellowship at Spring Branch. Tune in as He shares more about becoming conformed to the image of Christ through diving into Romans 8:26-30

Dr. Kreider, a Professor of Theological Studies at Dallas Theological Seminary, utilizes Genesis 22: 1-14 to reveal how God tests Abraham and teaches his descendants. Further explaining how the binding of Isaac should be understood as the consecration of the firstborn, not substitutionary atonement.