By Simon Knutsson and Magnus Vinding
This text is a general introduction to suffering-focused ethics. We describe different types of suffering-focused ethical views and explain some of the reasons why we find suffering-focused views reasonable. We also bring up and discuss some common misunderstandings and objections, and briefly cover some practical implications.
1. The core of suffering-focused ethical views
In essence, suffering-focused ethical views give a foremost priority to the reduction of suffering.[1] According to such views, there is something especially important or urgent about alleviating and preventing suffering. Usually, the primary concern is severe suffering rather than discomforts.
A simple example of a clearly suffering-focused view is the view that our only moral obligation is to reduce suffering as much as we can. Yet there are many types of suffering-focused views, as we will see in the next section. For instance, there can be differences in how [...]
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Outline:
(00:29) 1. The core of suffering-focused ethical views
(01:34) 2. Different types of suffering-focused views
(02:50) 2.1 Consequentialist views
(04:06) 2.2 Views focused on consequences along with other considerations
(04:41) 2.3 Views based on categorical norms
(05:30) 2.4 Prioritising the reduction of suffering in certain domains, such as politics
(05:57) 2.5 Ideas that tend toward a focus on suffering
(06:53) 3. Why we find suffering-focused views reasonable
(07:33) 3.1 The importance of severe suffering
(09:46) 3.2 The importance of severe suffering compared to purported goods
(14:01) 3.3 The non-existence of positive final value
(17:55) 4. Misunderstandings about suffering-focused ethics
(18:01) 4.1 World destruction
(19:32) 4.2 Pro-death
(21:36) 5. On objections to suffering-focused views
(23:51) 5.1 Placing too much importance on suffering when choosing outcomes
(26:29) 5.2 World destruction
(29:41) 6. Priorities from a suffering-focused perspective
(30:10) 6.1 Reducing risks of worst-case outcomes
(30:39) 6.2 Reducing the suffering of non-human animals
(31:11) 6.3 Reducing the suffering of the worst-off humans
(31:37) 6.4 Reducing suffering in everyday life
(32:53) 7. Conclusion
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