Although it is articulated differently, both the Heidelberg Catechism and the Westminster Larger -and Shorter- Catechisms teach that we do not live for ourselves, but unto Christ.

Although Baruch's abilities and talents might have led him to expect a brilliant career, that expectation was unrealistic and unseasonable.

The Lord's great call to Israel to return is grounded on a new creative act done in the land of Israel, best described as a woman surrounding a man.

God's forgiveness of us so works in us, that we forgive others- our forgiveness then becomes a practical demonstration that God has forgiven us.

Isaac anticipates Christ in the joyful improbability of his birth and in his submission to sacrifice.

Because God alone is good, every blessing of physical life comes from him and should point us back to him.

God alone can save, because God alone is good.

The third petition of the Lord's Prayer --thy will be done on earth as it is in heaven-- teaches us, among other things, that it is our nobility and happiness to obey God promptly and cheerfully.

In a world under God's curse on sin--injustice is unsurprising -though still wrong---wealth is inadequate--an active life of enjoyment is the best distraction.

In paraphrasing the second petition of the Lord's Prayer --Thy kingdom come--, the Heidelberg Catechism -Lord's Day 48, Question 123- shows that they approach Scripture believing that the meaning of the word of God is the word of God.