The only ultimate satisfaction for human beings is to see the face of Christ.

The Heidelberg Catechism takes an anti-Pelagian stance on the question of original sin and free will, in harmony with the 2nd Council of Orange.

The character of discipleship is determined by the character of the One being followed- so -the last shall be first- summarized what happened to Christ as well as what happens to us.

Although it is articulated differently, both the Heidelberg Catechism and the Westminster Larger -and Shorter- Catechisms teach that we do not live for ourselves, but unto Christ.

Although Baruch's abilities and talents might have led him to expect a brilliant career, that expectation was unrealistic and unseasonable.

The Lord's great call to Israel to return is grounded on a new creative act done in the land of Israel, best described as a woman surrounding a man.

God's forgiveness of us so works in us, that we forgive others- our forgiveness then becomes a practical demonstration that God has forgiven us.

Isaac anticipates Christ in the joyful improbability of his birth and in his submission to sacrifice.

Because God alone is good, every blessing of physical life comes from him and should point us back to him.

God alone can save, because God alone is good.