An Explanation of Kitab Al-Tawheed from Sahih Al-Bukhari. Presented by: Sh. Mohamad Doar.

Shaikh ul Islaam Ibn Taymiyyah (rahimahullaah) said: “The religion of Islaam is built upon two fundamental principles:

That Allaah is to be worshipped alone and that nothing is to be associated with Him, and that Allaah is to be worshipped according to that which He legislated upon the tongue of His Prophet (sallallaahu ‘alaihi wa sallam).” (Qaa’idah al-Jaleelah fee at-Tawassul wal-Waseelah p.305)

Ibn Taymiyyah (rahimahullaah) said likewise: “Making clear that which Allaah favoured Muhammad and his Ummah with and blessed them with from the establishment of Tawheed (1) for Allaah and calling to the worship of Allaah alone is making the word of Allaah and His religion uppermost, and a manifestation of that which Allaah sent His Messenger (sallallaahu ‘alaihi wa sallam) with from guidance and the true religion.” (Al-Ikhna’iyyah p.286) (1) Reported by Abu Dawood (no.3116) and Ahmad with similar wording (no.22034) and Al-Haakim (1/351). It was declared Hasan (sound) by Shaikh Al-Albaanee in Irwa al-Ghaleel (no.687). Ibn Taymiyyah (rahimahullaah) said: “Indeed the reality of Tawheed is that we worship Allaah alone, so no one is to be called upon (in supplication) except Him, and no one is to be reverentially feared except Him, and no one is to be feared and devoted with piety and dutifulness except Him, and there is no reliance to be placed except upon Him. Likewise the religion is not to be except for Him, not for any one from the creation, and we do not take the Angels and the Prophets as lords, so how then with regard to the Imaams and Shuyookh and the scholars and the kings and other than them?” (Minhaaj as-Sunnah an-Nabawiyyah 3/490)

The Aqeedah Course by Abu Ibraheem Hussnayn

"This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion." Surah Al-Ma'idah, 5. "And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers." Ali-Imraan, 85. And the Messenger of Allah (sallallahu 'alayhi wa-sallam) said:

"By He in Whose Hand is my life, there is none from those who hear about me from among this Ummah, whether Jew nor Christian, and then dies without believing in me, except that he will be from the people of the Hell-fire." [Narrated by Muslim from Abu Hurayrah (radiyallahu 'anhu).]

Explanation of "The Tree of Faith" Imaam Abdur Rahmaan as-Sa'dee by Abdur - Ra'uf Shakir Ibn Taymiyyah writes:

وَمَعْلُومٌ أَنَّ الْإِيمَانَ هُوَ الْإِقْرَارُ لَا مُجَرَّدُ التَّصْدِيقِ وَالْإِقْرَارُ ضِمْنَ قَوْلِ الْقَلْبِ الَّذِي هُوَ التَّصْدِيقُ وَعَمَلِ الْقَلْبِ الَّذِي هُوَ الِانْقِيَادُ

It is understood that faith is affirmation and not merely belief. Affirmation includes the words of the heart, which is belief, and the actions of the heart, which is compliance.

Source: Majmu’ Al-Fatawa 7/638

“I am the One, One Who does not stand in need of a partner. If anyone does anything in which he associates anyone else with Me, I shall abandon him with one whom he associates with Allaah.” Reported in Saheeh Muslim, (English translation no. 7114, book 42)

Dr. Tahir Wyatt breaks down the importance of Allah's Laws using Ibn Al-Qayyim's "Message from Tabuk".

الَّذِينَ يُبَلِّغُونَ رِسَالاَتِ اللهِ وَيَخشَونَهُ وَلاَ يَخشَونَ أَحَدًا إِلاَّ الَلهَ

This means: “Those who convey the orders of Allah and fear Him, and do not fear anyone except Allah.” (Surah al-Ahzab, Verse 39)

إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ لدُنْيَا يُصِيبُهَا أَوْ امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ

“Indeed, an action starts with the intention. A person will be rewarded only for what he intended. Thus, he whose migration (hijrah) is for Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a partner he might marry, then his migration is to that which he migrated for.”

(Sahih Al-Bukhari & Muslim)

مَنْ تَعَلَّمَ عِلْمًا مِمَّا يُبْتَغَى بِهِ وَجْهُ اللَّهِ عَزَّوَجَلَّ لاَ يَتَعَلَّمُهُ إِلاَّ لِيُصِيبَ بِهِ عَرَضًا مِنَ الدُّنْيَا لَمْ يَجِدْ عَرْفَ الْجَنَّةِ يَوْمَ الْقِيَامَةِ‏

“If anyone acquires knowledge that should be sought for the sake of Allah, but instead he acquires it merely to get some worldly advantage, he will not experience the fragrance of Paradise.”

(Sunan Abu Daud)

Škola Akide, Tefsira, Hadisa, Sire, prof. Adnan Nišić i prof. Enes Julardžija Na vrijednost znanja i obaveznost njegova povećanja ukazuju riječi Uzvišenog gdje naređuje svome Poslaniku, sallallahu alejhi ve selleme: ''I reci: Gospodaru moj, Ti meni znanje povećaj'' (Taha, 114).

Allah Uzvišeni nije naredio svome Poslaniku, sallallahu alejhi ve selleme, da traži povećanje ičeg drugog osim znanja, a ovdje se misli na vjersko šerijatsko znanje koje koristi robu da spozna svoga Gospodara i da spozna obavezne vjerske propise koji se odnose na robovanje i ophođenje prema Gospodaru. (Fethul-Bari, 1/141) '' Znaj da nema boga osim Allaha! Traži oprosta za svoje grijehe i za vjernike i vjernice'' (Muhammed, 19).

Ovdje je Allah Uzvišeni prvo naveo znanje, prije djela, na što ukazuje Buharija (Sahihul-Buhari, 1/25).'' A Allaha se boje od robova njegovih – učeni'' (Fatir, 28) ''Kome Allah želi dobro, pouči ga razumijevanju vjere.'' (Buhari) Rekao je Ebu Derda, radijallahu anhu: ''Da naučim jedno šerijatsko pitanje draže mi je nego da cijelu noć prestojim u namazu.'' (Miftahu Dari-Seade, 1/121). .▫AKIDA SE POKAZUJE DJELIMA U PRAKSI ▫

📜Šejhul-islam Ibn Tejmijje, rahimehullah, je rekao: "Rijetko ćeš naći čovjeka koji ima iskvarenu akidu, a da se to ne pokazuje na njegovim djelima u praksi."

Iktidau siratil-mustekim, 1/121.📚

Odlike pobjedonosne skupine - hfz. Muhamed Fadil Porća Prenosi se od Mugire ibn Šu'beta radijallahu anhu da je rekao Poslanik sallallahu alejhi ve selleme: "Neprestano će jedna skupina iz moga ummeta biti izražajna (potpomognuta) sve dok se ne ostvari Allahovo obećanje." (Buharija i Muslim)

 

Prenosi se od Muavije radijallahu anhu da je rekao: "Čuo sam Allahovog Poslanika sallallahu alejhi ve selleme kada je rekao: "Neprestano će skupina iz moga ummeta nositi emanet da'veta i naređivanja dobra i odvračanja od zla, neće im naškoditi oni koji ih u laž budu utjerivali niti oni koji se raziđu sa njima sve dok se ne ispuni Allahova odredba." (Buharija i Muslim)

 

Prenosi se od Džabira ibn Semureta da je rekao Poslanik sallallahu alejhi ve selleme: "Ova će vjera neprestano opstojati i borit će se za nju skupina Muslimana, sve dok ne nastupi Sudnji Dan." (Muslim)

Prenosi se od Selemeta ibn Nufejla El-Kindija radijallahu anhu da je rekao: "Bio sam prisutan kod Poslanika kada mu je jedan čovjek rekao: "Allahov Poslaniče, ljudi su omalovažili konje, odložili su oružje i govore: "Nema više džihada!" Na to se Poslanik sallallahu alejhi ve selleme okrenu licem prema čovjeku i reče: "Slagali su. Sad je upravo nastupilo vrijeme borbe. Neprestano će iz moga ummeta biti skupina koja će se boriti za istinu, Allah će zastrašiti njima srca ljudi i opskrbiti će ih njihovim imetkom. U grivama konja je dobro do Sudnjeg dana i do ispunjenja Allahovog obećanja. On mi je objavio da će me usmrtiti i da neću još dugo ostati. Vi ćete me pratiti u različitim skupinama i udarat će te vratove jedni drugima. Mjesto i osnova vjernicima bit će Šam." (Kaže Imam Sujuti: "Kao da hoće reći da će Šam u vrijeme smutnji biti sigurniji od drugih mjesta. Pogledaj "Hašijetu-s-sujuti,6/215).

Kaže Poslanik sallallahu alejhi ve selleme: "Neprestano će skupina iz mog ummeta čuvati Allahov emr na Zemlji, neće im nauditi oni koji se sa njima raziđu i oni koji ih budu u laž ugonili, sve dok se ne ispuni Allahova odredba." (Buharija i Muslim)

Nevakidul-islam komentar prof. Jasmin Durić. Ovih djela, koja čovjeka izvode iz vjere, je mnogo. Čak su neki učenjaci nabrojali 400 takvih djela (Pogledaj Keššaful-kina'a: 6/176-196.) "Allah neće oprostiti da Mu se neko drugi

smatra ravnim, a oprostit će manje grijehove od toga, kome On hoće. (En-Nisaa, 48) Reci: 'Zovite one koje, pored Allaha, bogovima smatrate. Oni ništa nemaju, ni

koliko trn jedan, ni na nebesima ni na

Zemlji; oni u njima nemaju nikakva udjela i On nema od njih nikakve pomoći.

Kod njega će se moći zauzimati za nekoga

samo onaj kome On dopusti"' (Sebe', 22-

23).

"I, pored Allaha, ne moli se onome ko ti

ne može ni koristiti ni nauditi, jer ako bi

to uradio, bio bi, uistinu, nevjernik. Ako

ti Allah dadne kakvu nevolju, niko je osim

Njega ne može otkloniti, a ako ti zaželi

dobro, pa - niko ne može blagodat Njegovu spriječiti; On njome nagrađuje onoga koga hoće od robova Svojih, On prašta i

milostiv je" (]unus, 106-107).

Aqeedah of the two Rāzī Imaams, Abu Hātim & Abu Zur’ah Ar-Rāzī Rahimahumullaah, taught in English by Ustaadh Abu AbdirRahmaan Uwais At Taweel.  The Messenger informed Mu’adh bin Jabal, when he was going to the land of Yemen, “You are going to a people from the People of the Book. Let the first thing that you call them to be the worship of Allah. If they acknowledge Allah, then inform them that Allah has obligated upon them five prayers during their days and nights.” [Al-Bukhari, Muslim] This hadith is clear. It does not require much of an explanation. The Prophet applied this principle in his practical calling to Islam. He stayed in Makkah for thirteen years to each the people iman and to educate his Companions on this point and to correct the beliefs of the people. That is the pattern upon which the Companions were brought up. Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: “If the heart is sound in terms of faith, knowledge and feelings, then this will inevitably lead to the soundness of physical actions, such as verbal statements and deeds. As the leading scholars of hadeeth said: Words and deeds, both inward and outward. What is outward must follow what is inward, so if what is inward is sound then what is outward will also be sound, and if it (the former) is corrupt, (the latter) will also be corrupt. Hence one of the Sahaabah said concerning the one who prayed carelessly: If his heart had been humble and focused, his body would have been humble and focused. 

Majmoo’ al-Fataawa, 7/187

Shuroot as-Salaah Br. Saeed Hassan Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “Islam is built upon five: to worship Allah and to disbelieve in what is worshiped besides him, to establish prayer, to give charity, to perform Hajj pilgrimage to the house, and to fast the month of Ramadan.”

Source: Ṣaḥīḥ al-Bukhārī 8, Ṣaḥīḥ Muslim 16

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ عَلَى أَنْ يُعْبَدَ اللَّهُ وَيُكْفَرَ بِمَا دُونَهُ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَحَجِّ الْبَيْتِ وَصَوْمِ رَمَضَانَ

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16 صحيح مسلم كتاب الإيمان باب بيان أركان الإسلام ودعائمه العظام

Sira Ashaba - mr. Fahret Kadrić Poslanik, sallallahu alejhi ve sellem, u jednom hadisu pobrojao je deset svojih drugova koji će ući u Džennet, a to su: Ebu Bekr, Omer b. Hattab, Osman b. Affan, Alija b. Ebu Talib, Talha b. Ubejdullah, Zubejr b. Avvam, Sa’d b. Ebu Vekkas, Seid b. Zejd, Ebu Ubejda Amir b. Džerrah i Abdurrahman b. Avf, radijallahu anhum. (Hadis ovakvog značenja prenosi Abdurrahman b. Avf, radijallahu anhu, a bilježe ga Tirmizi, Sunen, br. 3756, i mnogi drugi. Šejh Albani ocijenio ga je vjerodostojnim. Vidjeti: Albani, Sahihul-džamia, br. 50) Uzvišeni je Allah objavio: “Allah je zadovoljan onima koji su ti pod drvetom prisegu dali. On je znao šta je u srcima njihovim, pa je spustio smirenost na njih, i nagradit će ih skorom pobjedom i bogatim plijenom koji će uzeti, jer je Allah moćan i mudar” (El-Feth, 18–19). Toj prisezi prisustvovalo je hiljadu i četiri stotine ljudi. (Hadis u kojem se to potvrđuje bilježi Muslim, Sahih, br. 1856)

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: “لَا تَسُبُّوا أَصْحَابِي فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ أَحَدَكُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا أَدْرَكَ مُدَّ أَحَدِهِمْ وَلَا نَصِيفَهُ.” (ابن ماجه)

Prenosi Ebu Seid El-Hudri, radijallahu anhu, da je Poslanik, sallallahu alejhi ve selem, rekao: „Ne govorite ružno o mojim ashabima, jer tako mi Onoga u čijoj Ruci je moj život, kada bi neko od vas podijelio sadake kao Uhud, ne bi postigao pregršt nekoga od njih, niti pola od toga!“ (Ibn Madždže)