Emmanuel Lutheran Church

9/17/2023

The Law cannot help us or give us life. Rather, it confines everyone under sin as wounded and naked before God (Gal. 3:15-22). So it is that two figures of the Law, the priest and the Levite, passed by the injured man on the side of the road (Luke 10:23-37). Only the promised Seed of Abraham can rescue us and make us righteous before God. Only the Samaritan, our Lord Jesus, had compassion, as did the Samaritans of old (2 Chronicles 28:8-15). He came down to us in our lost and dying condition, pouring on the oil and wine of the Sacraments. He placed us on His own animal, bearing our sin and brokenness in His body on the cross to restore us. Jesus brought us to the inn, that is, the Church, and gave the innkeeper two denarii, that His double forgiveness might continue to be ministered to us. In this way the Lord, by whose Law we are torn and stricken, heals us and revives us by His Gospel and raises us up with Himself.

A man who was deaf and therefore also had an impediment in his speech was brought to Jesus (Mark 7:31-37). In the same way, all are by nature deaf toward God and therefore also unable to confess the faith rightly. For "faith comes from hearing, and hearing through the word of Christ" (Rom. 10:9-17). Jesus put His fingers into the man's ears, and He spat and touched His tongue. Even so in Holy Baptism, water sanctified by the words of Jesus mouth is applied to us; and the finger of God, that is, the life-giving Holy Spirit (2 Cor. 3:4-11) is put into our ears in the hearing of the baptismal Gospel. Jesus' sighing "Ephphatha" opened the man's ears, and his tongue was loosed to speak plainly as Isaiah prophesied of the Messiah, "In that day the deaf shall hear the words of a book" (Is. 29:18-24) So also, He who sighed and breathed His last on the cross for us has given us to hear and believe in Him and has opened our lips that our mouths may declare His praise.

And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard" (Gen. 4:1-15). For unlike Abel, Cain' offering did not proceed from a heart that revered and trusted in the Lord. Thus, the lowly tax collector who prayed, "God, be merciful to me, a sinner!" was the one who went down to his house justified before God, not the respectable, outwardly righteous Pharisee who trusted in himself and his own good living (Luke 18:9-14). "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast" (Eph. 2:1-10). The one who penitently despairs of his own righteousness and relies completely on the atoning mercy of God in Christ is the one who is declared righteous. For Christ died for our sins and rose again the third day (1 Cor. 15:1-10). Therefore,

"everyone who exalts himself

will be humbled, but the one who humbles himself will be exalted."

Our Lord wept over Jerusalem for the destruction that would soon come upon her. For she did not recognize the time of God's visitation in Christ, who had come to bring her peace (Luke 19:41-48). Through His prophets God had consistently called His people to turn from their deceit and false worship. "But My people do not know the judgments of the Lord (Jer. 8:4-12). They sought to establish their own righteousness rather than receive Christ's righteousness through faith (Rom. 9:30-10:4). So it was that God was in His temple to cleanse it, a precursor to the once-for-all cleansing from sin which He would accomplish in the temple of His own body on the cross. God grant us to know the things that make for our peace- His visitation in the Word and Sacraments- that by the Holy Spirit we may penitently confess

"Jesus is Lord' (1 Cor. 12:1-11).

"The master commended the dishonest manager for his shrewdness" (Luke 16:1-9). The steward's shrewdness is praiseworthy for two reasons. First, he knew the master would be merciful. He trusted that the master would honor the debts he forgave in the master's name. In the same way, though we have squandered our heavenly Father's possessions in selfishness and sin, Jesus is the Steward who has canceled our debt, knowing that His forgiveness will be honored by the Father because of the holy cross. Secondly, the steward was shrewd in using oil and wheat to provide for his earthly welfare. So also do these earthly elements aid us when pressed into heavenly use in the anointing of baptism and the wheat of the Lord's Supper. Those who have the Sacraments will have an eternal home when their earthly home fails. These provide us aid in times of temptation (I Cor. 10:6-13). For the Lord is our strength and a shield to all who trust in Him

"Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves" (Matt. 7:15). Deceit has its strength in masquerading as the truth. False prophets speak a vision of their own heart, not from the mouth of the Lord (Jer. 23:16-29). They deny the judgment of the Lord, speaking peace to the unrepentant, when in truth there is condemnation and wrath. "You will recognize them by their fruits" (Matt. 7:20). The "fruits" of a true prophet are not outward righteousness or success but faithfulness in proclaiming the Word of the Lord. This is the will of the Father in heaven, that pastors take heed to the flock, the Father's adopted ones (Rom. 8:12-17), warning them against the wolves and their lies, and shepherding the Church of God which He purchased with His own blood (Acts 20:27-38). For indeed, the cross is that good tree bearing good fruit namely, the body and blood of Christ, given and shed for you for the forgiveness of sins.

In the Garden of Eden, our first parents received food freely from the gracious hand of God, apart from any burdensome work (Gen 2:7-17).

But after the fall, food would be received only through toil and labor.

The curse declared, "By the sweat of your face you shall eat bread, till you return to the ground.

» (Gen. 3:19). In other words, "The wages

of sin is death" (Rom. 6:23). But into this wilderness world came Jesus the Messiah to restore creation. Having compassion on the weary multitudes, He renewed the bounty of Eden on the third day, freely granting an abundance of bread to the 4,000 (Mark 8:1-9). So also our Lord Jesus, having endured the burden of our sin, was raised on the third day to bring us back to Paradise. He now miraculously turns the bread of death into the Bread of Life in the Sacrament, giving you His very body and blood for your forgiveness. For "the free gift of God is eternal life in Christ Jesus our Lord' (Rom. 6:23).

"Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven" (Matt 5:20). God demands nothing less than perfection and holiness from you in regard to His commandments (Ex. 20:1-17). Your only hope, then, is not in your own goodness but in the goodness of Christ, who did not come to destroy the Law and the Prophets, but to fulfill them for you. In Christ, your righteousness does indeed exceed that of the scribes and Pharisees. For you have been baptized into Christ's death and your sinful nature crucified. Therefore, he who has died has been freed from sin (Rom. 6:1-11). You are now raised with Christ to walk in newness of life and to share in His resurrection on the Last Day. Christ has brought you through the baptismal sea "out of the land of Egypt, out of the house of slavery" (Ex. 20:2). Therefore, "consider yourselves dead to sin and alive to God in Christ Jesus" (Rom. 6:11).

Today Zechariah's house is prepared to sing: "The Lord God of Israel ...has visited and redeemed his people" (Luke 1:68). For the Scriptures are being fulfilled: "There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit"

(Is. 11:1).

What could raise a king from a dead line? Only the Lord Himself! This is no son of man's will, but the seed of the woman (Gen. 3:15). The Word of the Lord has done this, and so all are blessed in Him. The "greeting" of blessed Mary causes John to leap in Elizabeth's womb (Luke 1:41). Both are delighted at what the Word has wrought:

"Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord" (Luke 1:45). Likewise we, too,

"rejoice with those who rejoice" (Rom. 12:12-15), for our joyful hope is in the Lord who has visited us to redeem us - not just a town in Judah but our entire fallen world. The Holy Spirit discloses where salvation is to be found: in the most blessed fruit of Mary's blessed womb. And the whole Church rejoices, saying, "My beloved! Behold, he comes" (Song of Songs 2:8).