Emmanuel Lutheran Church

"For there are three that testify: the Spirit and the water and the blood (1 John 5:7). These three point to Christ and flow from Christ.

Jesus shows His disciples His hands side, from which blood and water flowed, saying "Peace be with you." He presents the wounds which turn our fear to gladness and which restore us to the Father. Jesus breathes on His disciples and says, "Receive the Holy Spirit (John

20:23). His breath, His words are Spirit and life. They raise up our dry, dead bones and give us new and everlasting life (Ezek. 37:1-14).

Christ now gives His ministers to speak His forgiving, Spirit-filled words to the penitent in His stead. Our Lord continues to come to His people, presenting His wounds to us in the Sacraments of water and blood. He bids us to touch His side at His table, to receive His risen body and blood in true faith, that believing we may have life in His

name.

"Christ, our Passover lamb, has been sacrificed (1 Cor. 5:7). By the shed blood of Christ, the Lamb of God, eternal death has passed over us. Now we pass with Christ through death into life everlasting. For Christ the crucified One is risen! The stone has been rolled away from the tomb, revealing that the tomb could not hold Him (Mark 16:1-8). Now our Redeemer lives eternally to save us from sin and Satan and the grave, and we can live in the sure hope of our own bodily resurrection with Christ.

"After my skin has been thus destroyed, yet in my flesh I shall see God' (Job 19:26). Feasting on the living Christ, who is our meat and drink indeed, we boldly say: "O death, where is your victory? O death, where is your sting?

.. But thanks be to God, who gives us the victory through

our Lord Jesus Christ' (1 Cor. 15:54-55, 57).

"But He was pierced for our transgressions;

He was crushed for our iniquities;

upon Him was the chastisement that brought us peace, and with His wounds we are healed. And the Lord has laid on Him the iniquity of us all." - Isaiah 53:5, 6b

"For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes" (1 Cor. 11:26). By eating His body and drinking His blood, we proclaim to all the world that Jesus is, indeed, our Passover Lamb (Ex. 12:1-14), who was sacrificed for us on Calvary. In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity. With such love, he

"loved His own who were in the world," and even loves us "to the end' (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34).

"Behold, your King is coming to you.

.. humble and mounted on a

donkey" (Zech. 9:9-12; Mt. 21:1-9). Our Lord rides in this humble fashion because He is entering Jerusalem to humble Himself even to the point of death on a cross (Phil. 2:5-11). His kingly crown will not be made of gold but of thorns, the sign of sin's curse. For His royal reign is displayed in bearing this curse for His people, saving us from our enemies by sacrificing His own life. The sinless One takes the place of the sinner so that the sinner can be freed and bear the name

"Barabbas,» "son of the Father" (Matthew 26 and 27). It is at the name of this exalted Savior, Jesus, that we bow in humble faith. With the centurion who declared, "Truly this was the Son of God!" (Mt. 27:54), we are also given to confess that Jesus Christ is Lord, to the glory of God the Father (Phil. 2:11).

In the temple Jesus said. "If anyone keeps my word, he will never see death John 8:51. For Jesus came to taste death for us to drink the cup of suffering to the dregs in order that we might be released from its power. Clinging to His life-giving words, we are delivered from death's sting and its eternal judgment. Christ is our High Priest, who entered the Most Holy Place and with His own blood obtained everlasting redemption for His people (Heb. 9:11-15). He is the One who was before Abraham was, and yet is his descendant. He is the promised son who carries the wood up the mountain for the sacrifice, who is bound and laid upon the altar of the cross. He is the ram who Is offered in our place, who is willingly caught in the thicket of our sin and who wears the crown of thorns upon His head (Gen. 22:1-14).

Though Jesus is dishonored by the sons of the devil, He is vindicated by the Father through the cross.

The Lord provided bread from heaven for His people in the wilderness (Ex. 16:2-21). Now He who is Himself the living bread from heaven miraculously provides bread for the five thousand (John 6:1-15). This takes place near the time of the Passover, after a great multitude had followed Jesus across the sea, and when He went up on a mountain.

Seen in this way, Jesus is our new and greater Moses, who releases us from the bondage of Mount Sinai and makes us free children of the promise (Gal. 4:21-31). Five loaves become twelve baskets that is, the five books of Moses find their goal and fulfillment in Christ, whose people continue steadfastly in the doctrine and fellowship of the twelve apostles, and in the breaking and receiving of the bread of life, which is the body of Christ together with His precious blood, and in the prayers (Acts 2:41-47). So it is that God's people "shall not hunger or thirst" (Is. 49:8-13). For He abundantly provides for us in both body and soul.

Jeremiah was charged with speaking evil when he spoke the Word of the Lord (Jer. 26:1-15). So also, Jesus is accused of doing evil when in fact He is doing good. He casts out a demon from a mute man so that he is able to speak (Luke 11:14-28). But some said Jesus did this by the power of Beelzebub, Satan. Like Pharaoh of old, their hearts were hard (Ex. 8:16-24). They did not recognize the finger of God, the power of the Holy Spirit at work in and through Jesus. Jesus is the Stronger Man who overcomes the strong man. He takes the devil's armor of sin and death and destroys it from the inside out by the holy cross. He exorcizes and frees us by water and the Word. We were once darkness, but now we are light in Christ the Lord (Eph. 5:1-9). As children of light, our tongues are loosed to give thanks to Him who saved us.

Holding God to His Word

Jacob wrestled with God; he would not let Him go until he received a blessing from Him (Gen. 32:22-32). So it was with the Canaanite woman. Though Jesus seemed to ignore and reject her, she continued to call upon His name and look to Him for help (Mt. 15:21-28). Even when the Lord called her a little dog, she held on to Him in faith and would not let Him wriggle out of His words: "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table. " This Gentile woman shows herself to be a true Israelite, who struggles with God and man in Christ and prevails. "O woman, great is your faith! Be it done for you as you desire" (Mt. 15:27-28). This is the sanctifying will of God (1 Thess. 4:1-7) to test your faith in order that it may be refined and strengthened. For tribulation produces perseverance; perseverance, character; character, hope. And hope in Christ does not disappoint (Rom. 5:1-5).

In the Garden, man exalts himself to be a god in place of God (Gen.

3:1-21). He succumbs to the temptation of the devil, and eating of the forbidden fruit, he receives death. But in the sin-cursed wilderness, God humbles Himself to become man in place of man (Mt. 4:1-11).

He does not eat but fasts and bears the onslaughts of the devil for us that we may be restored to life. Jesus stands as David in our place to do battle against the Goliath, Satan (1 Samuel 17:40-51). Though outwardly Jesus appears weak, yet He comes in the name of the Lord of hosts. He draws from the five smooth stones of the books of Moses and slings the Word of God. The stone sinks into the forehead, and the enemy falls. In Christ we are victorious over the devil. Let us therefore not receive the grace of God in vain (2 Cor. 6:1-10), but seeing that we have a great High Priest, let us come boldly to the throne of grace, that we may obtain help in time of need (Heb 4:14-16).