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Dr. Mallika Leuzinger pictures post-colonial Indian perspectives, through Debalina Majumdar and Manobina Roy’s European photographs published in the Illustrated Weekly of India in 1959 and 1960.
In 1959, the Indian twin sisters Debalina Majumdar and Manobina Roy embarked on a six month tour across London, Paris, and Geneva. Keen amateur photographers, and members of the transnational United Provinces Photographic Association, they arrived with their cameras slung over their saris, pointed to capture new places, people, and perceptions for audiences back home. Reversing the dynamics of colonial subjectivity, their street photographs reframed what it meant to photograph and be photographed for pre and post-independence India. But they also exposed the enduring connections of these metropoles and former colonies, revealing how class and colonialism determined domestic expectations of Europe, and left them surprised and disappointed by the realities they viewed through their lenses.
PRESENTER: Dr Mallika Leuzinger, Fung Global Fellow at Princeton University, and Visiting Researcher in Gender and Media Studies for the South Asian Region at Humboldt University, Berlin.
ART: European Photographs in the Illustrated Weekly of India, Debalina Majumdar and Manobina Roy (1959-1960).
IMAGE: ‘A Negro Orator in Hyde Park’, Manobina Roy (c. 1960).
SOUNDS: Les Cartes Postales Sonores.
PRODUCER: Jelena Sofronijevic.
Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936
Support EMPIRE LINES on Patreon: patreon.com/empirelines
Dr. Talinn Grigor sets light to the interimperial identities in 19th century Parsi architecture, through the Vatcha Adaran Zoroastrian Fire Temple, Bombay.
Building Bombay was at the forefront of the religious, philanthropic, and political agenda of the Parsis, India’s Persian Zoroastrian ethnoreligious minority. Thousands of buildings like the Vatcha Adaran were commissioned in the ‘Persian Revival’, as the Parsis portrayed themselves as heirs of the ancient Persian Achaemenid and Sassanian Empires. But wealthy patrons also drew from European Gothic Revivalism to solidify their privileged position in the contemporary British Raj. Both foundational and forward-facing, the Vatcha Adaran’s architectural ambivalence reflects the Parsis’ efforts to interpret these particular - often conflicting - interimperial identities.
PRESENTER: Dr. Talinn Grigor, Professor and Chair of the Art History Program at the University of California, Davis. She specialises in 19-20th century art and architectural histories of Iran and Parsi India, through the framework of post-colonial and critical theories. She is the author of The Persian Revival: The Imperialism of the Copy in Iranian and Parsi Architecture, published in July 2021.
ART: Vatcha Adaran Zoroastrian Fire Temple, Bombay (1881).
IMAGE: ‘Bai Pirojbai Dadabhoy Maneckji Vatcha Agiary 1881’.
SOUNDS: Pedram Khavarzamini.
PRODUCER: Jelena Sofronijevic.
Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936
Support EMPIRE LINES on Patreon: patreon.com/empirelines
Dr. Aleksandra Stamenkovic constructs the struggle to unify post-imperial South Slavic identities, through Josip Seissel’s Yugoslavia Pavilion for the Paris Expo in 1937.
The collapse of the Ottoman and Austro-Hungarian Empires in the First World War birthed a new European state – the Kingdom of Yugoslavia. National pavilions at international exhibitions, or Expos, became vital platforms to project the state’s internal unity and external strength on the global stage. Yugoslavia’s prize-winning pavilion for the Paris Expo in 1937 fused contemporary European and classical aesthetics, projecting a progressively modern culture steeped in diverse, Slavic histories. But it was also an identity-construction site, exposing elites’ struggle to create a new, unified, post-imperial identity.
PRESENTER: Dr. Aleksandra Stamenkovic, Belgrade-based art historian and independent researcher. She specialises in contemporary Serbian and European architectural history.
ART: Yugoslavia Pavilion for the Paris Expo, Josip Seissel (1937).
IMAGE: ‘International Exposition dedicated to Art and Technology in Modern Life, Yugoslavia Pavilion’.
SOUNDS: Paniks.
PRODUCER: Jelena Sofronijevic.
Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936
Support EMPIRE LINES on Patreon: patreon.com/empirelines
Dr. Alison Miller depicts the domestic and feminine faces of 19th century Japanese imperialism, in Kobayashi Kiyochika’s Illustration of the Empress Visiting a Field Hospital (in Hiroshima).
The public-facing imperial family was a modern invention to Meiji Japan (1868-1912). Paparazzid in popular woodblock prints, Empress Shōken appeared in battlefields and blossom groves, symbolising Japan’s shifting political landscape. But beyond propaganda, Illustration of the Empress hints at the interplay between printers, publishers, and popular markets, revealing how the public invested and participated in the national, imperial project. Challenging our masculine and overseas stereotypes, this print unveils how different Japanese women constructed the scaffolding of empire on the home front and with soft power.
PRESENTER: Dr. Alison J. Miller, Assistant Professor of Art History at the University of the South in Sewanee, Tennessee. She specialises in modern and contemporary Japanese art history, with a focus on representations of gender, women, and the imperial family.
ART: Illustration of the Empress Visiting a Field Hospital (in Hiroshima), Kobayashi Kiyochika (1895).
IMAGE: ‘Illustration of the Empress Visiting a Field Hospital [in Hiroshima] (Yasen byōin gyōkō no zu)’.
SOUNDS: Difondo.
PRODUCER: Jelena Sofronijevic.
Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936
Support EMPIRE LINES on Patreon: patreon.com/empirelines
Retrospect Journal is joined by Audio Producer Jelena Sofronijevic to unpack their ongoing series, EMPIRE LINES.
EMPIRE LINES uncovers the unexpected, often two-way flows of Empires through art. From the radical anti-capitalist cartoons of 1920s Southern Africa, to Eastern-inspired azulejos in seventeenth-century Portugal, interdisciplinary thinkers use individual artworks as artefacts of imperial exchange, revealing the how and why of the monolith ‘Empire’.
But what are the ideas underlying EMPIRE LINES? And how do you go about podcasting the past? In this live event, Jelena offers a behind-the-scenes look at the series, along with some of the podcast’s most prolific presenters.
Listening to Empire: Making Podcasts with Producer Jelena Sofronijevic was held and recorded on Thursday 8 April 2021. You can read the full interview on Retrospect Journal.
PRESENTER: Jamie Gemmell, Editor-In-Chief of Retrospect Journal, the University of Edinburgh’s student-led History, Classics, and Archaeology journal. You can find Retrospect on Twitter (@retrospecthca), Facebook and Instagram (@retrospectjournal).
PRODUCER: Jelena Sofronijevic.
Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936
Support EMPIRE LINES on Patreon: patreon.com/empirelines
Historian Gérard Besson uncovers the colonial foundations of Caribbean cosmopolitanism, through the Magnificent Seven (Port of Spain), in Trinidad.
Seven magnificent buildings, each unique in design and craftsmanship, overlook Trinidad’s annual Caribbean Carnival along the Queen’s Park Savannah. Amongst them, a Moorish-inspired Corsican manor, a Scottish castle, a New England country house, an Archbishop’s Romanesque palace, and a French colonial complex stand side-by-side. Designed by European architects in the final days of the Trinidad Raj, and built with local materials and labour, the Magnificent Seven were yet the shared spoils of the island’s new cocoa economy. Their extravagance visually reflects Trinidad as the most cosmopolitan – though undervoiced – experiment in British colonialism.
PRESENTER: Gérard Besson, Trinidad-based historian, fiction writer, and author of the ‘Caribbean History Archives’. He is the Chairman and Publisher of Paria Publishing Company Limited, which has produced over 160 titles on the history and culture of Trinidad and Tobago. He holds a Lifetime Achiever Heritage Preservation Award from the National Trust of Trinidad and Tobago, and an honorary doctorate from the University of the West Indies.
ART: The Magnificent Seven (Port of Spain), Trinidad (c. 1902-1910).
IMAGE: ‘Killarney (Stollmeyer’s Castle)’.
SOUNDS: Nick Barrett.
PRODUCER: Jelena Sofronijevic.
Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936
Support EMPIRE LINES on Patreon: patreon.com/empirelines
Dr. Glaire Anderson traces artistic and intellectual interpretations of sovereignty within Islam, through two 10th century bronzes bearing the inscription, al-mulk.
Bronzes bearing the Arabic word for sovereignty, al-mulk, were popular luxuries traded across the medieval Islamic territories. But these two objects - a large basin, and a small bowl – were both discovered far from home at opposite ends of Eurasia, in Inner Mongolia, and southern Spain. Remote yet related, they reveal how cultural hegemony wrestled with adaptation, religion with secularism, and tradition with modernity, exposing a period of transhemispheric modernisation.
PRESENTER: Dr. Glaire Anderson, senior lecturer in Islamic Art and founder of the Digital Lab for Islamic Visual Culture and Collections at the University of Edinburgh.
ART: Two Islamic Bronzes with Al-Mulk Inscription (c. 10th Century).
IMAGE: ‘Metalware Bowl (probably High-Tin Bronze) with Al-Mulk Epigraphy’.
SOUNDS: Sherita.
PRODUCER: Jelena Sofronijevic.
Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936
Support EMPIRE LINES on Patreon: patreon.com/empirelines
Art critic Laura Gascoigne portrays the connections between British colonial and cultural opportunism, through George Chinnery’s 1840s Self-Portrait, of the Artist in Macau.
George Chinnery (1774-1852) was no oil painting. Escaping piling debts and parental duties, he pursued lucrative portrait markets in India and on the China coast. The Bengali and Macanese landscapes tucked within his final self-portrait hint at his remarkably transnational tale. But beneath Chinnery’s mischievous surface lie the less picturesque realities - of opium, orientalism, and overt exploitation of local populations. As British colonialism offered opportunities to those couldn't make it at home, so too did it often depend on such adventurers and rejects for its very survival.
PRESENTER: Laura Gascoigne, art critic and commentator, and member of the International Association of Art Critics (AICA).
ART: Self-Portrait of the Artist in Macau, George Chinnery (c. 1844).
IMAGE: ‘George Chinnery’.
SOUNDS: Albert Glasser.
PRODUCER: Jelena Sofronijevic.
Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936
Support EMPIRE LINES on Patreon: patreon.com/empirelines
Dr. Angus Lockyer detonates bids to define imperial Japan’s historical and artistic identities, through Niiro Chunosuke’s 1930s replica of the Kudara Kannon.
6000 miles from home, in the British Museum, stands one of two replicas of a Japanese national treasure. But most visitors pass her by, in search of samurai armour, elegant pottery, and woodblock prints. Though carved in Japan, the original and replicas of the Kudara Kannon tell us much about the archipelago's relationship with the Asian continent and the wider world. Used over the centuries to cement power and identity, the Kudara Kannon shows us how even the proudest empires depend on ideas from elsewhere.
PRESENTER: Dr. Angus Lockyer, Visiting Scholar in the Center for Asian Studies at the University of Colorado Boulder. He formerly taught Japanese, East Asian, and global history at SOAS University of London (2004-2019), and was a Co-Investigator in the SOAS-British Museum research project, Late Hokusai: Thought, Technique, Society.
ART: Replica of the Kudara Kannon, Niiro Chunosuke (1931-1932).
IMAGE: ‘Replica of Bodhisattva Kudara Kwannon figure, made of painted wood’.
SOUNDS: Pauline Oliveros, Miya Masaoka.
PRODUCER: Jelena Sofronijevic.
Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936
Support EMPIRE LINES on Patreon: patreon.com/empirelines
Ben Reiss exposes Britain’s colonial gaze, contrasting Edward Atkinson Hornel’s photography and painting, Ceylonese Tea Pickers.
Edward Atkinson (E.A.) Hornel’s Ceylonese Tea Pickers boldly depicts Tamil women working in their ‘natural’ Sri Lankan landscape. But looking at the painting through the lens of Hornel’s original study photographs exposes the distance between the artist’s fantasies and reality. Stitching together different shots, subjects, and sitters, Ceylonese Tea Pickers reflects the colonial mindset of an artist working at the height of the British Empire, with networks across Australia, Glasgow, and numerous colonies.
PRESENTER: Ben Reiss, Morton Photography Project Curator at the National Trust for Scotland, and co-curator of E. A. Hornel: From Camera to Canvas.
ART: Ceylonese Tea Pickers, Edward Atkinson Hornel (c. 1907).
IMAGE: ‘Ceylonese Tea Pickers’.
SOUNDS: Trills.
PRODUCER: Jelena Sofronijevic.
Read Jelena’s review of E.A. Hornel: From Camera to Canvas, showing at the City Art Centre, Edinburgh until 14 March 2021: edinburghmuseums.org.uk/stories/review-ea-hornel-camera-canvas
Follow EMPIRE LINES at: twitter.com/jelsofron/status/1306563558063271936
Support EMPIRE LINES on Patreon: patreon.com/empirelines
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