It may seem as though God’s Law and his promises in Christ stand opposed to one another, but Paul shows us that the law had the effect of leading us to Christ and to find justification by faith in him. Wonderfully, Christ brings us freedom from the "supervision" of the law. We live in the joy of sins forgiven and a relationship with God based on the merits of Jesus alone.

Although the coming and work of Christ might look like God’s plan “B” when salvation by works failed, actually, Paul shows us that God’s promises and plans through the Old Testament point to Christ and find fulfilment in him. Law-keeping was never the means of salvation, and we must never fall back into thinking that it could ever save.

Although the coming and work of Christ might look like God’s plan “B” when salvation by works failed, actually, Paul shows us that God’s promises and plans through the Old Testament point to Christ and find fulfilment in him. Law-keeping was never the means of salvation, and we must never fall back into thinking that it could ever save.

Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.

Salvation comes through faith in Jesus, and him alone; law-keeping will not save. Having been saved by faith in Christ, we continue to live the Christian life by faith in Christ—with whom we were crucified, and who lives in us by his Spirit.

Paul’s personal testimony demonstrates the power of the gospel to transform lives. It also demonstrates that his gospel comes from God—and so is the true and authentic gospel that must be accepted and believed.

Paul’s personal testimony demonstrates the power of the gospel to transform lives. It also demonstrates that his gospel comes from God—and so is the true and authentic gospel that must be accepted and believed.

There will always be false teachers around—and there will always be alternative gospels on the marketplace. But a modified gospel is no gospel at all, and Paul warns us against fakes and calls us to accept only the genuine article.

There will always be false teachers around—and there will always be alternative gospels on the marketplace. But a modified gospel is no gospel at all, and Paul warns us against fakes and calls us to accept only the genuine article.

Our God is a God of undeserved second chances, of unexpected revival, of unmatched compassion for the lost. Are we concerned for them as God is concerned? Or is our heart more like Jonah’s than we care to admit? And if we do share something of the compassion of God, how will we respond to the need all around us?