Encounter the Truth

The whole process of the trial is shown to be an act of great injustice as the Righteous Lord submits himself to the judgment of unrighteous men. Again, we are to marvel at what Jesus endured for us, the guilty. And we are to take warning from the crowds who called for his death rather than falling before him in worship.

The whole process of the trial is shown to be an act of great injustice as the Righteous Lord submits himself to the judgment of unrighteous men. Again, we are to marvel at what Jesus endured for us, the guilty. And we are to take warning from the crowds who called for his death rather than falling before him in worship.

On his way to the cross, Jesus faces abandonment by his closest allies. He alone can atone for sin—and he faces the cross alone. Our response is to marvel at what he underwent for us—and then to learn from the failings of his disciples and never desert our Saviour.

On his way to the cross, Jesus faces abandonment by his closest allies. He alone can atone for sin—and he faces the cross alone. Our response is to marvel at what he underwent for us—and then to learn from the failings of his disciples and never desert our Saviour.

There is no escaping it: we will all be disappointed at times by politicians, teachers, bosses, and community leaders—people who hold the responsibility of directing us and promoting our best interests, but who turn out to be unable to carry it through. This psalmist admonishes us not to put our trust in human leaders. And then he draws our hearts to put our hope in the right place—in the Lord himself.

There is no escaping it: we will all be disappointed at times by politicians, teachers, bosses, and community leaders—people who hold the responsibility of directing us and promoting our best interests, but who turn out to be unable to carry it through. This psalmist admonishes us not to put our trust in human leaders. And then he draws our hearts to put our hope in the right place—in the Lord himself.

The Psalms of ascents speak of the journey of the people of God as they go up to Jerusalem to enjoy the Lord’s presence in his temple. You and I are not on a pilgrimage to Jerusalem, of course, but you and I today know what it is to be on a journey to the place of God’s presence—we know what it is to be pilgrims and travellers, longing for our final destination—weary from the journey, anxious to arrive.

The Psalms of ascents speak of the journey of the people of God as they go up to Jerusalem to enjoy the Lord’s presence in his temple. You and I are not on a pilgrimage to Jerusalem, of course, but you and I today know what it is to be on a journey to the place of God’s presence—we know what it is to be pilgrims and travellers, longing for our final destination—weary from the journey, anxious to arrive.

In many ways, the prayer of Psalm 72 was fulfilled in the life of King Solomon. But like his father, David, Solomon did not live up to all the hopes invested in him. He was not the perfect king—he was not the ultimate hope of Israel. And because no Old Testament king ever fulfilled all the hopes and promises set out in God’s Word for that perfect king, the people of Israel continued to wait and look for their Messiah to come.

In many ways, the prayer of Psalm 72 was fulfilled in the life of King Solomon. But like his father, David, Solomon did not live up to all the hopes invested in him. He was not the perfect king—he was not the ultimate hope of Israel. And because no Old Testament king ever fulfilled all the hopes and promises set out in God’s Word for that perfect king, the people of Israel continued to wait and look for their Messiah to come.