Entrusting the Word

Genesis 34, like Genesis 26, constitutes something of a digression in the Jacob narrative. These two digressions appear near the beginning and end of the narrative… The narrator of Genesis is concerned with the Abrahamic Covenant, a feature of which concerns the call of Abraham’s people to be a blessing to the nations. Both Genesis 26 and Genesis 34 concern how the people of Abraham interact with the nations. Both show that a patriarch mistreated a woman: Isaac endangered his wife by presenting her as his sister, and Jacob does nothing about the rape of his daughter, Dinah.

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In this lesson we look at Jacob's relationship with Laban, and his problems on re-entry into the Promised Land.

In this lesson we look at Isaac's generation, Esau, and God's covenant to Jacob.

In this lesson we look at the generations of Isaac, his wives Laban, Leah and children Jacob and Esau.

Now it came about after these things, that God tested Abraham, and said to him, “ And he said, “Here I am.” And He said, “Take now your son, your only son, whom you love , Isaac, and go to the land of Moriah; and offer him there as a burnt offering on one of the mountains of which I will tell you.”

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In this lesson we look at the destruction of Sodom and Gomorrah, how Abraham had interceded for Sodom, and his escape with Lot.

In this lesson we look at the life of Abraham and his family, Hagar, Ismael, and God's covenant with Isaac.

Everything God does is based on covenant. Covenant is like the missing piece in the whole picture of our so-great-a-salvation. Studying covenant will give you

In this lesson we look at Abram, Lot and the Abrahamic Covenant.

The call of Abram consists of a command and a promise. The command is to leave the place of all his old and fond associations, for a land which he had not yet seen, and therefore did not know.

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