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[This episode originally aired on April 11, 2023] An important transition point on the Buddhist path occurs between the foundational stage, where we focus on our own development, and the mahayana tradition, where the focus is directed toward the cultivation of compassion and concern for others • what makes this vitally important transition possible is training in shamatha and vipashyana, or mindfulness and awareness • shamatha is about taming our mind; it is about cutting through mental speed, neurotic patterning, discursiveness, and distracted mind • shamatha enables us to be more present; it brings about a quality of gentleness or making friends with oneself, and frees us from aggression • vipashyana frees us from ignorance, denial, and looking the other way; it creates a foundation of clarity and intelligence and interest and inquisitiveness, and a kind of positive doubt and questioning • this opening into the mahayana, based on a strong hinayana foundation, comes from a different place than simply feeling good about ourselves for being helpful; it comes from a point of joy.
By Judy Lief4.8
4848 ratings
[This episode originally aired on April 11, 2023] An important transition point on the Buddhist path occurs between the foundational stage, where we focus on our own development, and the mahayana tradition, where the focus is directed toward the cultivation of compassion and concern for others • what makes this vitally important transition possible is training in shamatha and vipashyana, or mindfulness and awareness • shamatha is about taming our mind; it is about cutting through mental speed, neurotic patterning, discursiveness, and distracted mind • shamatha enables us to be more present; it brings about a quality of gentleness or making friends with oneself, and frees us from aggression • vipashyana frees us from ignorance, denial, and looking the other way; it creates a foundation of clarity and intelligence and interest and inquisitiveness, and a kind of positive doubt and questioning • this opening into the mahayana, based on a strong hinayana foundation, comes from a different place than simply feeling good about ourselves for being helpful; it comes from a point of joy.

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