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One function of meditation practice is the quality of exposing and uncovering what's going on inside our thoughts and feelings • when we practice, the basic fundamental pattern that becomes obvious is how much our thinking revolves around our own needs and wants and desires • we look at what is there without judgment, without being embarrassed, without trying to prove anything • all of this provides ground for what Trungpa Rinpoche referred to as cultivating a Mahayana mentality — a mentality of openness, love, wisdom, and compassion • in cultivating a Mahayana mentality, four factors come into play • the first is affection for the world • this affection is not based on picking and choosing, but is simple affection and respect for the world, as messy and as difficult as it is • the second factor is called faith in the right situations • faith here refers to faith in what we cannot grasp, faith in the unconditional nature out of which everything arises • the third factor is compassion for sentient beings: working with sentient beings, very simply and directly • we may find that working with others is the best, most effective way of working with ourselves • the fourth factor is bravery; simply put, it's being willing to put up with loneliness, pain, and discomfort • by cultivating these four, we learn to step over our hesitation and put our affection, faith, and compassion into action.
By Judy Lief4.8
4848 ratings
One function of meditation practice is the quality of exposing and uncovering what's going on inside our thoughts and feelings • when we practice, the basic fundamental pattern that becomes obvious is how much our thinking revolves around our own needs and wants and desires • we look at what is there without judgment, without being embarrassed, without trying to prove anything • all of this provides ground for what Trungpa Rinpoche referred to as cultivating a Mahayana mentality — a mentality of openness, love, wisdom, and compassion • in cultivating a Mahayana mentality, four factors come into play • the first is affection for the world • this affection is not based on picking and choosing, but is simple affection and respect for the world, as messy and as difficult as it is • the second factor is called faith in the right situations • faith here refers to faith in what we cannot grasp, faith in the unconditional nature out of which everything arises • the third factor is compassion for sentient beings: working with sentient beings, very simply and directly • we may find that working with others is the best, most effective way of working with ourselves • the fourth factor is bravery; simply put, it's being willing to put up with loneliness, pain, and discomfort • by cultivating these four, we learn to step over our hesitation and put our affection, faith, and compassion into action.

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