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Does Narnia reflect Anglican cultural structures? Is it a story-world that can only be created by an Anglican? And why has C.S. Lewis been called the last exit before atheism? On today's episode of Canterbury Trails, hosts Jared Lovell and C. Jay Engel welcome Jared's brother, Micah Lovell, a classical educator and Director of Operations at Anglican Church of the Good Shepherd in Binghamton, NY, to talk about the immense influence of C.S. Lewis, and how his work reflects Medieval thought and traditional English life.
Image of Anglo-Saxon map by Hel-hama - Own work using:InkscapeSource: England and Wales at the time of the Treaty of Chippenham (AD 878). From the Atlas of European History, Earle W Dowe (d. 1946), G Bell and Sons, London, 1910 (see: File:England-878ad.jpg), CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=19885072
By Jared Lovell | C.Jay Engel5
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Does Narnia reflect Anglican cultural structures? Is it a story-world that can only be created by an Anglican? And why has C.S. Lewis been called the last exit before atheism? On today's episode of Canterbury Trails, hosts Jared Lovell and C. Jay Engel welcome Jared's brother, Micah Lovell, a classical educator and Director of Operations at Anglican Church of the Good Shepherd in Binghamton, NY, to talk about the immense influence of C.S. Lewis, and how his work reflects Medieval thought and traditional English life.
Image of Anglo-Saxon map by Hel-hama - Own work using:InkscapeSource: England and Wales at the time of the Treaty of Chippenham (AD 878). From the Atlas of European History, Earle W Dowe (d. 1946), G Bell and Sons, London, 1910 (see: File:England-878ad.jpg), CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=19885072

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