The sermon explores the supremacy of Jesus Christ as both Creator and Sustainer of all things, drawing primarily from Colossians 1. It contrasts the beauty and pain of human experience with the theological truth that everything exists by and for Him. The message emphasizes that Christ not only formed the universe but actively holds it together, offering stability amidst life's chaos. Furthermore, it addresses the brokenness caused by sin and presents the cross as the means of reconciliation, restoring peace between humanity and God. Ultimately, the text calls listeners to recognize their purpose in Christ and to surrender their lives to His preeminence rather than seeking self-centered fulfillment.

There have been hard times in all of our lives when we have wondered, "Where is God?" And even though God's presence is a central theme in the Book of Exodus, where do we see Him here in this first chapter? His apparent absence drives us to go looking for Him, and we do see Him here in several ways. God was busy fulfilling His coverant promises that He gave in the Book of Genesis to His covenant people. He caused His people to multiply, despite the Egyptians' satanic attempt to stop His plan of redemption. He was also fulfilling His original plans for His Creation, which He has not given up on, despite our rebellion against Him. In addition, He was blessing His people with many children, even though that was a motivator of the Egyptians' hatred for them. He was working with ordinary midwives in the ordinary circumstances of bearing children to bring about His purposes. The Lord may seem absent sometimes, but He was there for the Hebrews and He is still there for us now. He has never abandoned us, He has redeemed us through Jesus' perfect sacrifice on the cross, and He still blesses us. Nothing at all can ever separate us from the love of God in Jesus Christ!

Outline: Gospel Conclusions Romans 8:31 There are two important issues in the text, and they are intertwined. One question shows how the other question is answered. I. The Question "If God be for us, who can be against us?' Because the question is about Christians, the question is retorical. II. Paul's Reasoning "What shall we say to these things?" This not only supports the other question, it is a call to compare Scripture with Scripture and use "good and necessary inference." III. The Biblical Answer The declaration of all of God's Word is that we shall be victorious.

Continuing his series on Romans 8, Pastor Robert McNutt takes up Romans 8:14, "For all who are led by the Spirit of God are sons of God," insisting that the Apostle's aim is assurance: the believer's confidence of salvation rests on being led by the Spirit. But what kind of leading? Not force, not compulsion, not divine browbeating. Setting Luke 4:1 beside Mark 1:12, where the Spirit "drove" Jesus into the wilderness, McNutt works through the Greek, the lexicons, and parallel uses of the same word elsewhere in Matthew and Acts to show the term need carry no violence at all. There is such a thing as the force of persuasion: the love of Christ constrains us, yet never assaults us. The Spirit enlightens the mind and persuades the will so that we actually desire the things of God. Just as the prophets were "carried along" by the Spirit without mechanical dictation, so the Spirit sanctifies without coercion, and any interpretation that makes Him a bully contradicts the New Testament. Turning practical, McNutt asks how the Spirit leads, and answers: primarily not by private guidance about callings, but by the daily putting to death of the deeds of the body, and always in and through the written Word. Because the Spirit is the Spirit of truth, and because false spirits abound, every claim to revelation beyond Scripture, whether Roman traditions about Mary or zealous elders legislating where the Bible is silent, must be rejected. Sola Scriptura. The great test is not visions or ecstasies but an enlightened mind that knows God, feels conviction of sin, treasures Christ, reads the world through creation, fall, redemption, and recreation, and waits for His return as its only hope.

This sermon explores Psalm 53 to illustrate the total depravity of humanity and the necessity of divine grace. The preacher argues that the fool who claims there is no God suppresses the truth known through creation, resulting in moral corruption and spiritual blindness. While all people are condemned by their rebellion against God, the psalm offers hope through the promise of salvation coming from Zion. This salvation is fulfilled in Jesus Christ, who rescues sinners not because of their wisdom or merit, but solely through God's mercy. The message calls believers to reject practical atheism and live in grateful dependence on God's sovereign grace.

This sermon interprets the opening of the first four seals in Revelation 6 as symbolic representations of God's ongoing judgment throughout the church age rather than predictions of specific future events. The preacher explains that the four horsemen—conquest, war, famine, and death—illustrate the intensifying turmoil and suffering that characterize the present era between Christ's first and second comings. By connecting these visions to Jesus' Olivet Discourse, the message emphasizes that such global catastrophes are not signs of God's absence but rather evidence of His sovereign control over history. The central theme asserts that while believers face persecution and natural disasters, these trials serve as foretastes of final judgment and point toward the ultimate victory of Christ. Consequently, the congregation is encouraged to find comfort and hope in the certainty of Jesus' return, which will bring an end to all evil and renew creation.

The sermon examines 1 Timothy 2, arguing that Paul's instructions regarding women and teaching are rooted in creation order rather than cultural context. It asserts that while women are equal in salvation and possess spiritual gifts, their role in the church assembly is distinct from men's. Jeff emphasizes that women are commanded to learn with a submissive demeanor but are prohibited from teaching or exercising authority over men in the gathered church. This restriction is justified by the sequence of Adam and Eve's creation and the fall, establishing a divine pattern for gender roles. Ultimately, the message encourages both men and women to find freedom and holiness by adhering to these biblically mandated distinctions.

A Sensational Six Days | Part 9 Was creation really six literal days? Why does it matter? What does Genesis teach us about God, mankind, sin, science, and the world around us? In a culture filled with confusion about our origins, we will return to the opening pages of Scripture and discover that the foundation for every major Bible doctrine begins in Genesis. This is more than a study about creation. It is a study about the Creator. 
Join us as we explore the six days that changed everything. Have you recently decided to follow Jesus? Take your next step with Jesus: https://cbcgb.co.uk ⛪ ABOUT CALVARY BAPTIST CHURCHES: We believe that our Calvary Baptist Churches are a movement for all people to know God, Reaching Others, Building Lives, Honouring God and Make a Difference. 🤝 Support this ministry and help us reach more people with the Gospel: https://cbcgb.co.uk/give/ STAY CONNECTED: 🌐 Website: https://cbcgb.co.uk/ 🌐 Website: https://bjstagner.com 👍 Facebook: / Calvary Baptist Church-Cynon Valley 👍 Facebook: / Cardiff-Calvary Baptist Church 📸 Instagram: / @cibc_cynonvalley 📸 Instagram: / @calvary_cardiff 🎥 YouTube: / @calvarybaptistchurchesofGB

If you have God's Word… turn with me this morning to Genesis 1. And we're gonna to begin our message…exactly where the Bible begins. We're gonna begin with verse 1. "In the beginning God created the heavens and the earth." (Genesis 1:1 HCSB) You know…there are some questions… that almost everybody asks… at some point in life. • Where did I come from? • Why am I here? • Does my life have a purpose? • Is there really a God? • What happens when I die? And folks… those are some big questions. But the way you answer those questions… depends largely on… how you answer another question: How did all of this get here? Where did everything we see come from?