Evolution on SermonAudio

Study in the 1689 Second London Baptist Confession of Faith

Join us as we continue our look at the Church, its beginnings, and God's expectations for the saved and his sovereignty over his creation.

Pastor Mark Hogan teaches on the biblical foundation for Sunday worship, arguing that the Lord's Day is the Christian Sabbath—a positive, moral, and perpetual commandment rooted in the creation ordinance of Genesis 2:1-3, where God rested and sanctified the seventh day as a pattern for mankind. Citing Revelation 1:10 and Mark 2:27, he explains that this day was sovereignly changed to the first day of the week after Christ's resurrection, and Jesus affirmed the Sabbath was made for man, not man for the Sabbath. The one-in-seven pattern is embedded in the moral law (Exodus 20:8-11), making it binding for all ages, while the specific day changed from Saturday to Sunday, evidenced by New Testament practices (Acts 20:7, 1 Corinthians 16:1-2) and early church writings like the Didache and Justin Martyr. The term "Lord's Day" parallels the "Lord's Supper" (1 Corinthians 11:20) as something belonging to Christ, and the change is grounded in Christ's resurrection appearances on the first day (Matthew 28:1, John 20:19, 26), signifying a positive apostolic appointment that transforms the fourth commandment to commemorate new creation without abolishing its weekly rhythm. The application is that Christians must observe Sunday as a day of cessation from secular work and recreation, dedicated to public and private worship, refreshment, and doing good, continuing until Christ returns, and must ask how to sanctify and devote this day to God.

AI Generated Summarization... This sermon focuses on Matthew 5 and the Sermon on the Mount, highlighting Jesus' teaching about the Kingdom of Heaven, the Beatitudes, and Christians' calling to be the salt of the earth and light of the world. The main emphasis is on Matthew 5:17-20, where Jesus declares that He did not come to abolish the Law and the Prophets but to fulfill them. Pastor Geoff explains that Jesus perfectly understood, obeyed, and completed God's law, correcting human misinterpretations while affirming its divine authority. Ultimately, the sermon points to Jesus as the fulfillment of the entire Old Testament, the promised Messiah, Prophet, Priest, and King, whose righteousness is credited to believers, making them new creations empowered by the Holy Spirit to live faithfully for God's glory. OUTLINE: How do the words of Jesus in this section clarify our understanding of what He came to do in His life and ministry? 1) Jesus and the Law 2) Jesus, the Law Keeper 3) The Fulfillment of the Law! Jesus-Focused Finish: How do the words of Jesus refute any critique that He was relaxing, or negating, the righteousness of the Law of God?

Are you tired and worn out from running on the treadmill of dead works? Has your unanswered guilt built a barrier between you and the living God? There is only one Priest who can atone for you, and He has done it through His blood. He has entered the truly holy place and offered Himself in body and spirit. The fountain of His blood is freely open. Every sinner who comes for cleansing will find it. They will be purified to serve the living God.

The sermon addresses the controversial topic of sexual immorality by asserting that believers must align with God's unchanging standards rather than shifting societal norms. It defines marriage strictly as a permanent, monogamous union between one biological man and one biological woman, rooted in the creation account of Genesis and affirmed by Jesus. The preacher warns against compromising biblical truth due to cultural pressure, citing the destruction of Sodom and Gomorrah as a warning against unnatural desires and sexual sin. Using 1 Corinthians 6, the text clarifies that while sexual sins are serious and exclude unrepentant practitioners from the kingdom, the gospel offers forgiveness and transformation for all who turn to Christ. The message concludes with an exhortation to glorify God with one's body and rely on the Holy Spirit for victory over sin.

Theme: Because believers are new creations in Christ, we must obey the Lord in imitating Him by walking in love in our daily lives. In this passage we see that putting away falsehood is essential for maintaining unity within the body of Christ. Truth-telling is not optional but a fundamental characteristic of new life in Christ, reflecting God's own truthful nature. Not only are we to speak the truth in general, but we are to speak the truth in love to those around us regarding God's truths found in His Word. We as believers must reject deception and speak honestly to one another.

The sermon explores the depth of God's love through the lens of creation and judgment, arguing that both reveal His character to humanity. By examining Genesis, the speaker highlights how humans are uniquely formed in God's image, serving as representatives of His glory on earth. The narrative then shifts to Romans 1 and 2 Peter, illustrating how natural phenomena and historical events like the global flood display God's power and holiness. This scientific and theological perspective aims to reassure believers that God actively communicates His presence and care through the world around them. Ultimately, the message points to Jesus as the ultimate expression of divine love, offering salvation and a way of escape from judgment.