Fair Haven Primitive Baptist Church

This bible study examines the narrative in Judges 13, focusing on the angelic announcement to Manoah and his barren wife regarding the birth of Samson. It highlights the theological significance of the Nazirite vow, which sets the child apart for God from the womb to deliver Israel from Philistine oppression. The discussion contrasts the temporary nature of voluntary Nazirite vows with the lifelong dedication required of Samson, emphasizing the divine initiative behind his conception. The text also explores the angel's refusal to accept human honor, directing all glory to the Lord, and the subsequent miraculous ascension that confirms the divine origin of the message. Finally, the sermon places this event within the broader historical context of Israel's cyclical disobedience and the specific geopolitical constraints of the tribe of Dan.

This sermon examines the historical Passover Seder meal to illuminate the theological significance of the Lord's Supper. It traces the Jewish preparations, such as the removal of leaven and the selection of the lamb, to demonstrate how these rituals prefigure Christ's sinless life and sacrificial death. The teaching emphasizes that Jesus is both the scapegoat who removes sin and the sacrificial lamb whose blood provides redemption, shifting the focus from deliverance from Egypt to salvation through the cross. The discourse further explores the symbolism of the broken bread and wine as representations of Christ's body and blood, affirming the new covenant established by His willing sacrifice. Finally, it connects the act of communion with the call to humility and service, concluding that true joy arises not merely from doctrinal knowledge but from the obedience to follow Christ's example in washing one another's feet.

What do the promises God made throughout the Old Testament have to do with Jesus Christ? In Acts 13, the Apostle Paul answers that question by taking his hearers on a journey through the history of Israel, showing how God's promises—from Abraham to David—were all pointing to the coming of a Savior. Preaching in the synagogue at Antioch of Pisidia, Paul declares that Jesus is the promised Deliverer, whose death and resurrection accomplished what the law of Moses could never do: the actual forgiveness of sins. Along the way, we see the remarkable consistency of God's purpose, the faithfulness of His promises, and the central place of Jesus Christ throughout all of Scripture. Join us for a study of Acts 13 and a closer look at the good news of what God has accomplished through His Son.

The sermon examines the cycle of sin and judgment in the book of Judges, focusing on the rise of Jephthah as a leader after Israel's repentance from idolatry. It highlights the distinction between mere confession and true repentance, noting that God waited for the Israelites to remove their idols before delivering them from the Ammonites. The central theological tension arises from Jephthah's foolish vow to sacrifice the first thing that greeted him, resulting in the tragic death of his daughter, which serves as a warning against rash oaths. The narrative also addresses the subsequent civil conflict with the tribe of Ephraim, illustrating how internal strife and tribal jealousy can lead to devastating violence.

The sermon examines the definition and presentation of the gospel by analyzing two distinct apostolic messages found in Acts. It contrasts Peter's address to Cornelius, a God-fearing Gentile, with Paul's speech to the philosophers in Athens, highlighting how the core truth of Jesus Christ is communicated differently based on the audience's background. The central message emphasizes that the gospel is not merely a moral lesson but the declaration of God's work in Jesus, who is Lord of all and the appointed judge of the living and the dead.

This sermon examines the tragic reign of Abimelech, who seizes power through the murder of his seventy brothers aided by the men of Shechem. The central narrative highlights the spiritual decay of Israel, who abandon the Lord for Baal-Berith and support a king established by blood and deceit. Jotham's parable of the trees serves as a prophetic warning, contrasting the fruitfulness of humble service with the destructive nature of the bramble that seeks to reign. The text illustrates the divine judgment that follows such wickedness, as Abimelech's rule ends in mutual destruction between him and the city of Shechem. Ultimately, the passage demonstrates that ambitions rooted in sin and betrayal lead to the undoing of both the ruler and the people who enable them.

This sermon explores Isaiah 40 written about 700 years before Christ. The central theme is the imminent arrival of the Lord, identified as the divine King and Christ, whose coming will reveal His glory to all flesh. The text contrasts the transient nature of humanity, described as withering grass, with the eternal stability of God's Word, which stands forever. The preacher highlights the paradox of God's immense cosmic power, who measures the heavens and weighs the mountains, with His tender intimacy as a shepherd who gathers and carries His lambs. Ultimately, the sermon calls for bold proclamation of this good news, affirming that God's redemptive work is accomplished in Jesus's work and His people are His secure inheritance. Unfortunately, the camera failed before the end of the message so this is just a portion of the message.

In this message in the Christian Home series, Elder Jonathan Moseley examines the biblical calling of a wife to be a help meet for her husband. Beginning in Genesis 2:18, he considers what it means to be a suitable helper and support, exploring the practical ways a husband and wife can complement one another through shared responsibilities, thoughtful communication, and mutual service. He also considers the importance of contentment and how a wife can encourage her husband to keep his priorities centered on serving the Lord. The goal is a marriage in which both work together in unity, each seeking the good of the other and the glory of God.

This sermon examines the narrative of Gideon in Judges 6, highlighting the cycle of Israel's idolatry and subsequent oppression by the Midianites. It explores Gideon's initial fear and lack of confidence, contrasting his human limitations with God's sovereign power and patient provision of signs. The exposition details the strategic reduction of Gideon's army to three hundred men to ensure that the victory is attributed to the Lord rather than human strength. The account culminates in the night battle where the enemy is defeated through divine intervention and confusion, demonstrating that God uses the weak to confound the strong. The sermon concludes with the aftermath of the battle, including Gideon's refusal of kingship and the warning against the idolatry that eventually ensnares Gideon's household.

This sermon addresses the biblical command for wives to submit to their husbands, grounding the instruction in the authority of Christ and the analogy of the church as His body. The message clarifies that submission is a voluntary act of obedience to God rather than a forced dynamic, emphasizing that it is the wife's responsibility to enact this posture for conscience' sake. While acknowledging the cultural discomfort surrounding these terms, the speaker outlines the outer limits of a husband's authority, specifically regarding matters that contradict Scripture, and encourages wives to offer respectful counsel rather than undermining leadership. The central exhortation challenges women to examine their responses to their husbands' initiatives, urging them to be encouragers and counselors who support their spouse's role as head, thereby fostering a marriage that reflects the unity and order established by God.