In this teaching session, Pastor Rhode explores the transition from the Davidic Covenant to the New Covenant, using the book of Hebrews as a key link. The focus is on how Hebrews contrasts the Old Mosaic Covenant with the New Covenant established through Jesus Christ. Pastor emphasizes that the Davidic Covenant finds its fulfillment in Christ, who is both David's heir and David's God.

At the Last Supper, Jesus' words, "This cup is the New Covenant in my blood," mark the initiation of the New Covenant, which is further expanded upon in Hebrews. In Hebrews 1, the text highlights the shift from the Old Covenant, where God spoke through prophets, to the New Covenant, where God now speaks through His Son. This signifies a new era, where no further revelation is required until Christ's return, as Jesus is the final and ultimate revelation of God to humanity.

Pastor underscores that Christ's reign, as King, fulfills God's divine plan. By making "purification for sins" through His crucifixion, ascension, and enthronement at the right hand of God, Christ now reigns eternally, bringing the New Covenant into its fullness.

The angel Gabriel explains Daniel's vision, revealing that the wars between Persia and Greece will ultimately lead to the rise of Antiochus IV, a ruler who will defy God and oppress His people. However, Daniel is reassured that God has already appointed the end of this evil ruler.

In Daniel 9, we find Daniel praying for his people, who are held captive in Babylon, and for the city of Jerusalem and its temple. He pleads for the Jews to return to Jerusalem and resume their worship. Deeply longing for the restoration of both the city and the temple, Daniel studies the Scriptures and finds Jeremiah's prophecy that the captivity would end after 70 years. Aware that Israel's sins brought God's judgment, Daniel offers a long, heartfelt prayer of confession and an earnest plea for God's mercy. In a profound revelation, Daniel is shown the precise timeline for the coming of Christ, who will establish His eternal kingdom.

** Jesus Christ is the Fulfillment of the Davidic Covenant **

Christ is the ruler over all earthly kings.

He freed believers from sin through His blood and has made them a kingdom of priests.

** Christ's Reigns **

This reign of "a thousand years" is happening now, though not fully visible. It began at His Ascension.

Christ holds all authority and Christians reign with Him now.

** Call to Conquer **

Believers are called to "conquer" by faith in Christ's sacrifice.

His sacrifice on the cross overcomes sin, death, and the devil.

Believers are promised vindication and victory despite lacking worldly power now.

** Fall of Babylon **

Babylon represents the final defeat of all worldly evil and opposition to God.

This Saints rejoice at Babylon's fall.

** Marriage Supper of the Lamb **

Invitation to the Marriage Supper is given to faithful believers in Christ.

This event celebrates Christ's union with His Church.

Christ, the Rider on the white horse, is revealed as King of kings and Lord of lords.

** Fulfillment of the Davidic Promise **

Christ declares He is the "root" and "descendant" of David.

This fulfills God's promise of providing an eternal King.

** Church's Prayer and Anticipation **

The Church prays, "Come, Lord Jesus," waiting Christ's return and the restoration of all things.

This eighty-nine-week series by Pastor Rhode comes to a fitting end with the profound insight given in Proverbs 31. The contrast between wisdom and folly throughout Proverbs reaches its culmination here, where the woman of wisdom is not just an ideal for women but also a representation of the Church, the bride of Christ. The qualities described--industriousness, generosity, and faith--demonstrate how the practical and spiritual are intertwined, both in personal life and in the broader context of God's vision for His people, even when that sanctified state is not yet fully realized. Pastor Rhode contrasts this woman, who embodies wisdom incarnate, with the woman representing folly and sin described earlier in the book. This portrayal serves as a practical aspiration for godly women to reflect these attributes within their homes, where a wife's industriousness and dedication bring blessings to her household. Likewise, all Christians, like this woman, should carefully consider their words and actions to ensure they reflect God's love and wisdom.

This teaching begins by concluding the interpretation of Daniel 7, where the angel Gabriel explains Daniel's visions. This chapter discusses the rise and fall of kingdoms, particularly focusing on the Fourth Kingdom and the Antichrist, who ultimately faces judgment from Christ, the true ruler. Moving into Daniel 8, Daniel's vision set in the third year of King Belshazzar's reign, two years after the vision in Chapter 7, is explored. In this vision, Daniel sees himself in Susa, the future capital of the Persian Empire. The imagery of a ram with two horns represents the Medo-Persian Empire, with Persia symbolized as the higher horn. The ram charges in multiple directions, signifying Persian conquests. A male goat, representing the Greeks under Alexander the Great, emerges and defeats the ram, symbolizing the Greek conquest of the Persian Empire. The goat's conspicuous horn, Alexander, is broken, and four new horns, representing the four divisions of the Greek Empire after his death, arise. These four horns parallel the leopard with four heads in Daniel 7. This prophecy is fulfilled in history. Alexander swiftly defeated the Persians, and after his death, his empire was divided among four generals. This division corresponds to the vision's imagery of horns, which can represent both people and powers. The focus then shifts to a "little horn" that arises from one of the four horns. This horn, unlike the Antichrist horn from Chapter 7, belongs to the third kingdom (Greece) but shares similar traits, such as attacking the saints and overthrowing the sanctuary. The horn symbolizes tyranny and oppression of God's people, paralleling later depictions of the Antichrist. We are reminded of the recurring pattern of political tyranny throughout history, including modern times. It reminds believers to trust that God remains sovereign, even when truth is trampled and tyranny seems to prosper.

Pastor Rhode explains how the Gospel of Luke presents Christ as the fulfillment of the Abrahamic and Davidic covenants, focusing on the prophetic significance of the birth of Jesus.

He begins by highlighting that Luke, like Matthew, emphasizes Jesus' connection to the Davidic covenant, though Luke's emphasis is slightly different. Starting with Luke chapter 1, verse 26, the angel Gabriel appears to the Virgin Mary in Nazareth. Gabriel addresses her as the "favored one" and informs her that she will conceive a son named Jesus. This announcement holds significant importance because Jesus is to be born into the house of David through Joseph, fulfilling God's ancient promise to David.

Gabriel's message reveals that Jesus will be the long-awaited heir to the throne of David, fulfilling the Davidic covenant. Gabriel describes Jesus as "great" and calls Him the "Son of the Most High," promising that He will rule over the house of Jacob (Israel) forever, with a kingdom that will never end. This reign is not just limited to Israel but extends over all nations, as prophesied in many Old Testament texts.

When Mary questions how this will happen since she is a virgin, Gabriel explains that the Holy Spirit will overshadow her, and the child born to her will be the Son of God, both son of David and Son of God. This dual identity--David's son and God's Son--fulfills Old Testament prophecies and foreshadows Jesus' role as both the promised King and divine Savior.

In response, Mary humbly accepts her role as the servant of the Lord, demonstrating her faith in God's plan. Pastor Rhode emphasizes that this passage shows the fulfillment of God's promises to Israel and all nations through Jesus, who is both the rightful heir to David's throne and the Son of God.

The "excellent wife" described in Proverbs 31 highlights her rarity and preciousness, not only for her outward beauty but for her enduring inner character, shaped by faith and righteousness. Her worth surpasses jewels because her virtues extend beyond this life. Trusting in such a wife parallels trusting in divine wisdom, which brings eternal gain. The wife's significant role in creating a peaceful and nurturing home--a sanctuary for the family--is emphasized, with tasks like cooking and maintaining the household having a profound impact on the family's well-being. While modern society may undervalue these contributions, this teaching reminds us of their deep importance, reflecting God's design for homemaking. The wife's role in clothing her family symbolizes the church's role in clothing believers in Christ's righteousness, and her provision of food reflects the spiritual nourishment provided by the Lord's Supper. Lastly, her primary calling to love her husband and children showcases the eternal value of homemaking, expressed through her daily acts of love and service.

Psalm 2 describes the rebellion of nations against God and His Messiah, but emphasizes Christ's inevitable reign. Despite defiance, God derides their efforts, having already appointed Christ as King on Zion. This points to the Incarnation and Christ's ongoing authority over heaven and earth. Rulers are warned to submit to Christ or face judgment. Christ fulfills the Davidic Covenant and reigns eternally over all nations.

Psalm 89:19-37 affirms God's covenant with David, fulfilled in Christ, the anointed one. The practice of anointing, later seen in baptism, symbolizes union with Christ. Believers share in His reign and victory.

Psalm 110 presents Christ as both King and Priest, emphasizing His current and future reign. Now, He rules amidst His enemies, awaiting their final defeat of death. His kingship fulfills Messianic promises of God, extending beyond forgiveness to His complete kingdom. The Church joins in this spiritual warfare. Christ's eternal priesthood links the Abrahamic and Davidic covenants, pointing to His final victory and the new creation.

In Proverbs 30 and 31, Pastor Rhode explores various themes surrounding wisdom, pride, leadership, and justice, drawing out both practical lessons and theological insights.

Starting with Proverbs 30, Rhode emphasizes the cause-and-effect nature of human actions. He begins with verses highlighting how pride manifests in foolishness and compares the proud to creatures like the lion, rooster, and goat--each displaying a kind of arrogant confidence. He connects these to biblical themes, referencing the Lion of Judah and contrasting Christ's true kingly nature with the devil, who prowls like a lion. Peter's denial of Christ is mentioned, noting how the rooster's crow is linked to pride and failure. Consider how this could serve as a warning against arrogance and the importance of repentance before pride leads to destruction. The chapter concludes with a reminder that unchecked emotions, like anger, inevitably lead to conflict, much like how pressing milk yields curds or pressing a nose results in blood. Stop evil at its source before it manifests in harmful actions.

Moving to Proverbs 31, Pastor Rhode delves into the wisdom of King Lemuel's mother, who offers advice to her son on the responsibilities of kingship. She urges him not to waste his strength on women or associate with those who subvert authority. She warns him of the dangers of being led astray. This transitions into her counsel against excessive drinking, emphasizing that a king's role is to administer justice, and that indulgence in drink can hinder this sacred duty. Instead, wine and strong drink are reserved for those who are suffering, providing relief for the perishing or those in bitter distress. This passage points to modern palliative care, noting that Scripture allows for mercy in alleviating pain.

The climax of the mother's wisdom comes with her admonition for the king to speak for the voiceless--the poor, needy, and powerless. Good governance prioritizes the defense of those who cannot defend themselves. A godly ruler avoids seeking personal gain and pleasure, instead focusing on justice and righteousness, even though this might make them unpopular in a world that favors the powerful.

Overall, Pastor Rhode's teaching presents a comprehensive view of humility, justice, and the dangers of pride, urging leaders to act with integrity and reminding believers to guard against arrogance and selfishness.