False Prophets on SermonAudio

The sermon examines Revelation 20:1-6 to argue that Satan's binding signifies a definitive shift in spiritual authority following Christ's resurrection and ascension. By contrasting the defeat of the beast and false prophet with the vindication of the martyrs, the message asserts that the enemy's power to deceive the nations has been legally restrained, allowing the gospel to advance without the previous demonic interference. The preacher emphasizes that this binding is not merely a future event but a present reality that secures the sovereignty of Christ over all earthly and heavenly powers. This theological framework provides comfort to believers, assuring them that the second death has no power over those who reign with Christ in the intermediate state. The tone is pastoral and encouraging, urging the congregation to face persecution and death with boldness, knowing that their ultimate victory is guaranteed by the finished work of Jesus.

This sermon examines the characteristics of false teachers as described in 2 Peter 2, emphasizing their distortion of the gospel and promotion of sensuality. The message warns that such teachers lead many astray, causing the way of truth to be blasphemed, and contrasts their popularity with the necessity of biblical fidelity. Drawing on the example of King Jehoshaphat and the prophet Micaiah, the text illustrates the danger of seeking affirmation over truth. Believers are called to reject teachings inconsistent with Scripture, self-autonomy, and any gospel that denies salvation by grace alone. The sermon concludes with an urgent exhortation to know God's Word deeply and to discern truth from error in a culture that often prioritizes cultural acceptance over divine revelation.

Jesus warned His disciples that following Him would not exempt them from suffering. They would face persecution, hatred, betrayal, deception, and increasing lawlessness. Yet in the midst of those sobering realities, Christ gave His people a promise: "The one who endures to the end will be saved." In Matthew 24:9–14, Jesus describes the opposition His followers will face while also pointing to the preserving grace of God that enables His people to remain faithful. Genuine faith does not rest on favorable circumstances but continues clinging to Christ even when the cost of discipleship grows. In this sermon, Pastor Todd Fletcher examines Christ's warning about persecution and apostasy, the danger of false prophets and growing lawlessness, the necessity of perseverance, and the worldwide proclamation of the gospel before the end comes. The Christian life is not a promise that hardship will never come. It is a promise that those who truly belong to Christ will be held to the end.

This sermon explores Proverbs 30, identifying it as a prophetic text that points to the Antichrist and the tribulation period while emphasizing the necessity of humility before God. The speaker highlights Agur's confession of ignorance as a model for believers who must recognize their spiritual limitations and rely on the Holy Spirit for understanding rather than human intellect. A central theme is the purity of God's Word, urging the congregation to stand on Scripture rather than feelings or false teachings, particularly regarding salvation and the nature of Christ's descent. The message concludes with a call to walk in the light currently possessed, seeking truth over vanity and lies, and trusting in God's promises for spiritual growth and future hope.

What is the "abomination of desolation" in Matthew 24, and what does Jesus mean by the great tribulation? In Matthew 24:15-28, Jesus warns His disciples about the coming destruction of Jerusalem, false christs and false prophets, and the future return of the Son of Man. Pastor Casey Lewis continues through the Olivet Discourse by arguing that Jesus' warning about the abomination of desolation referred directly to the Roman armies surrounding and destroying Jerusalem and the temple in AD 70. He compares Matthew 24 with Luke 21 and the prophecies of Daniel, and examines the terrible tribulation experienced during the fall of Jerusalem. The message then turns to Jesus' warnings about deception. False christs and false prophets will arise, but believers are not to be misled by spectacular claims, signs, or wonders. When Jesus Christ returns, His coming will not be hidden or uncertain—it will be sudden, visible, and unmistakable, like lightning flashing across the sky. Christians are therefore called to know the Word of God, resist deception, remain steadfast through trials, and live ready for the return of Christ.

God is our refuge and strength, a very present help in trouble—not delayed help, not theoretical help, and not help after we have made ourselves presentable. As Jonah's prayer from the fish comes to its close, we set it beside Psalm 46 and the church's first movement in Acts 4. This sermon presses four truths: The Lord is a present help in the pit, not a last resort. Sin is descent. God brings up. Discipline does not cancel the covenant. When the soul faints, we turn first to the Lord and His Word, not back to our sins. Memory of Scripture is how covenant people survive Sheol. Those who regard vain idols forsake their faithfulness. False refuges—delay, approval, lust, wounds, politics, despair, even orthodox sentences used to withhold mercy—abandon the only shelter we had. Salvation is from the LORD. Not from the prophet, the prayer, the vow, or the beach. The fish vomits Jonah onto dry land with the old commission still waiting. We confront a Christianity of delay that baptizes postponement as humility: praying when we have language, assembling when we are less angry, opening the Bible when we feel less hypocritical, telling the elders after the sin is managed, coming to the Table when we feel worthy. That is not reverence. It is unbelief with religious vocabulary. The worthy communicant is not the clean man. The worthy communicant is the needy man who looks away from himself to Christ. Blessed are all who take refuge in Him.

This sermon explores the prophetic judgments against surrounding nations in Ezekiel chapters 25 through 28, highlighting how God uses these judgments to reveal His holiness and sovereignty. The central theme asserts that while God disciplines His own people for sin, He also holds other nations accountable for their contempt, pride, and greed, ensuring that His justice is not overlooked. The text emphasizes that the purpose of this judgment is not merely punishment but the vindication of God's character and the preservation of His covenant people. By contrasting the sinful attitudes of nations like Tyre and Sidon with the humility of Christ in Philippians 2, the message calls believers to reject self-deification and false security. Ultimately, the sermon points to the Messiah as the solution to human sin, offering hope and restoration to those who trust in God's grace.

2 John 10-13 — A false teacher will use your kindness against you. This closing message shows how to love the man at your door without handing him your name. This expository preaching message concludes our series through 2 John, working through verses 10-13 — the apostle John's closing instructions on how to receive (or refuse) a false teacher at your door. Drawing on 2 Kings 4, Genesis 3, Genesis 24, and Psalm 50, this verse-by-verse study builds the biblical case for why receiving someone into fellowship means backing their mission — and why "Godspeed" was never just a friendly send-off. If you've ever wondered how to balance Christian hospitality with biblical discernment — how to love a lost person without becoming a partaker in false doctrine — this message walks through exactly where that line is and why John draws it there. This is expository preaching at its most practical: a 2,000-year-old command applied directly to a modern doorstep, a modern phone call, a modern friend request. This verse-by-verse sermon through 2 John 10-13 covers: - Why John says "receive him not" — and who that command is and isn't for - The Shunammite woman's prophet's chamber (2 Kings 4) as a model of godly hospitality - Why "Godspeed" was never a neutral farewell (Genesis 24) - The doctrine of being a "partaker" — how silence and approval share in another's sin (Psalm 50, Genesis 3) - Why the same door that welcomes truth is the door false teachers go looking for - The difference between hospitality and surrender - Why John closes the letter longing for face-to-face fellowship, not paper and ink - How a closed door in verse 10 protects the open door of joy in verse 12

Teaching on Deuteronomy 18:15-22