False Prophets on SermonAudio

The sermon argues that God no longer communicates through dreams or visions in the current dispensation, relying instead on the sufficiency of Scripture. Drawing from Hebrews 1:1 and 2 Peter 1:19, the speaker asserts that divine revelation was confined to past ages and that believers should not seek new supernatural experiences. The text categorizes dreams into three sources: divine origin in the Old Testament, natural psychological processes, and demonic deception by false prophets. By citing Jeremiah 23, the message warns against trusting subjective spiritual encounters that contradict or add to the Bible. Ultimately, the teaching encourages listeners to reject modern claims of prophetic dreams and remain firmly grounded in the written Word.

Honoring a fool is just absurd. But the whole world does it, especially the worlds religions! But we want to BRING honor to God. Amen. Also Reference: James 2:19. Acts 20:21, 1 Peter 1:7 https://bbfohio.com

Justin Peters examines several claims made by Bill Johnson concerning the presence of God, the Holy Spirit's work in believers, Peter's shadow, miraculous healing, and "bringing heaven to earth." Opening Scripture in context, Justin contrasts vague spiritual claims with the clear teaching of God's Word and calls Christians to practice biblical discernment. For more from Justin Peters, visit his Servants of Grace page: https://servantsofgrace.org/justin-peters-sound-theology/ This episode first appeared on Justin's YouTube channel and is posted here with his permission: https://www.youtube.com/watch?v=ZNbWniF07ys

Acts 13:4-12 4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, "You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time." Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

What did Jesus mean by the "signs" in Matthew 24? In Matthew 24:1-14, Jesus warns His disciples about deception, wars and rumors of wars, persecution, false prophets, lawlessness, and the spread of the Gospel before the end comes. Pastor Casey Lewis continues through the Olivet Discourse by examining Jesus' prediction of the destruction of the Jerusalem temple, fulfilled in AD 70, and the disciples' question about Christ's coming and the end of the age. From an amillennial perspective, this message considers how Matthew 24 describes both events experienced by the first-century disciples and a broader pattern that continues throughout the present age until the return of Christ. Christians are called not to panic over every war, disaster, or headline, but to remain alert, resist deception, endure persecution, guard their love for the Lord, and faithfully proclaim the Gospel. This sermon also considers the perseverance of believers and Jesus' promise that the Gospel of the Kingdom will be proclaimed throughout the world before the end comes.

This sermon examines the letter to the church in Pergamos, highlighting the tension between holding fast to the faith amidst persecution and the danger of compromising doctrine. The central focus is a detailed exegesis of the 'doctrine of Balaam,' using the Old Testament narrative to demonstrate that Balaam was a wicked false prophet who sought to lead Israel into idolatry and fornication despite God's explicit commands. The message warns against minimizing sin, such as sexual immorality and participation in pagan rituals, and criticizes the modern tendency to seek loopholes or justify behavior through selective interpretation. It emphasizes that true faith requires strict adherence to biblical standards and church discipline, urging believers to repent of any compromise with worldly practices to avoid the judgment of the sword of God's mouth.

(AI Generated Summary) The sermon interprets Luke 21:25-26 as a prophetic description of the Day of the Lord, an eschatological event where God shakes the celestial powers to demonstrate His supremacy over all false gods and earthly authorities. By analyzing Old Testament imagery, the text reveals that these cosmic signs symbolize the destruction of idolatry and the outpouring of divine wrath upon rebellious humanity. The preacher contrasts the terror felt by those who trust in worldly power with the hope experienced by believers whose sins are washed in Christ's blood. This ultimate judgment serves as a call to live lives of holiness and godliness, recognizing the temporary nature of the current creation. The message urges listeners to prioritize their eternal relationship with Jesus over earthly pursuits, anticipating His return with eager faith.

Dr. Schmidt examines the false concept of Christian socialism, and the prophetic nexus.

The sermon critically examines Islam by contrasting its theological foundations and historical origins with Christian doctrine, asserting that Muhammad was a false prophet whose teachings contradict biblical truth. It distinguishes between the political ideology of Islam, which is portrayed as inherently militant and oppressive, and individual Muslims, who are viewed as souls in need of salvation. The speaker outlines key Islamic concepts such as the Quran, Sharia law, and the five pillars to demonstrate internal inconsistencies and violent tendencies within the religion. Emphasizing the urgency of evangelism, the transcript argues that Christians must confidently present the gospel, particularly through the Gospel of John, to counter common Muslim objections regarding the Bible's integrity and Jesus' divinity. The message concludes with a call for believers to engage in patient, truth-based dialogue with Muslims while remaining vigilant against the political expansion of Islamic influence.