FEMINISM on SermonAudio

The sermon weaves together practical pastoral concerns, theological reflection, and cultural critique, centering on the nature of Christian community, gender roles, and the hope of eternal life. It addresses questions about marriage in the millennium, affirming that while resurrection bodies will not marry, unresurrected believers from the tribulation will, allowing for earthly family life during the millennial kingdom. The speaker emphasizes that believers will recognize one another in heaven, citing biblical examples like the rich man and Lazarus, and affirms that family relationships in Christ will be preserved. A significant portion of the message focuses on complementarian theology, rooted in creation and Scripture, explaining that while men and women are equal in value, they have distinct roles—men as leaders, women as helpers—modeled on Christ's love for the church and the mutual submission of believers. The discussion extends to the dangers of cultural feminism, the importance of submission as obedience within a covenant relationship, and the necessity of seeking wise counsel in broken marriages, all grounded in the call to love others as Christ loved. The sermon concludes with a prayer for wisdom, humility, and mutual self-sacrifice, underscoring that true Christian living is marked by seeking the good of others above oneself.

The sermon centers on the profound influence of women within the household, drawing a stark contrast between the virtuous wife who builds her home through wisdom and virtue, and the destructive, or 'malignant,' woman whose actions bring shame and ruin. Grounded in Proverbs 12:4 and 14:1, it emphasizes that a woman's moral and spiritual character has decisive impact on the stability and flourishing of the family, which is portrayed as the foundational institution of society. The preacher argues that attacks on the family—whether through ideological movements like Marxism or modern feminism—are not incidental but part of a broader rebellion against God's design, which establishes order through divinely ordained roles and responsibilities. The discussion extends to the moral accountability of individuals, particularly in the context of abortion, contrasting the pro-life movement's incrementalism with the abolitionist call for total accountability, underscoring that true justice requires responsibility, not just compassion. Ultimately, the sermon affirms that biblical authority, not human autonomy, must govern family structure, affirming equality in value but not in role, and warning that the collapse of family order inevitably leads to societal chaos.

Is it even worth getting married these days? In this passage, we see Paul's beautiful vision of love and married life, seeing that functional families can exist and reflect the glory of Christ. -Notes: https://pastormarksbury.blogspot.com/2026/03/sermon-love-and-marriage-1-cor-71-eph.html -Livestream: https://lwbcfruita.org/live -Donations: https://www.lwbcfruita.org/give

Matt Slick Live (Live Broadcast of 03/13/2026) is a production of the Christian Apologetics Research Ministry (CA RM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: [email protected], Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Matt Discusses a Witnessing/Helps Encounter/A Future Article About The Roman Catholic Mary and The Attributes of God/ When Did The Dogmas About Mary Begin?/Occult Feminism/ Occultic Experiences/ God's Name?/Examining Psalm 82/ March 13, 2026

In this lecture and conversation, the elders of King's Cross Reformed Church teach on a biblical understanding of sex/gender.

Dr Jon Jacobs begins a new series this morning, where 1 John begins a defense of the historic Christian faith against the enduring threat of Gnosticism, a heresy that distorts the nature of Christ and the gospel by promoting secret knowledge, dualism, and a rejection of physical reality.

The sermon delivers a powerful theological warning against the church's entanglement with worldly ideologies, particularly those rooted in critical race theory, feminism, and cultural Marxism, which the speaker identifies as modern manifestations of a 300-year-old humanistic philosophy that rejects divine truth and human depravity. Centered on Scripture—especially 2 Corinthians 6:14–18—the message asserts that the Kingdom of God is fundamentally distinct from the world, and any attempt to align the gospel with secular causes is a spiritual compromise that undermines the church's mission. The preacher emphasizes that believers are called to holiness, separation from ungodly systems, and faithful proclamation of the gospel, not political or social reform, because the ultimate hope lies not in fixing this broken world but in the future, eternal kingdom of Christ. Drawing from Old and New Testament passages, the sermon calls Christians to reject the world's values, avoid alliances with unbelief, and live as holy, joyful, and grateful people who await the return of their King, whose victory will finally establish righteousness, peace, and joy for all eternity.

The sermon presents a stark contrast between the city of God and the city of man, rooted in the biblical narrative of Cain and Abel, emphasizing that truth, identity, and moral distinctions are unchanging because they are grounded in the eternal, immutable nature of God. It argues that the doctrine of Heraclitian flux—where all things are in constant, purposeless change—undermines reality, erodes moral categories, and leads to cultural chaos, manifesting in the city of man through polygamy, hyper-patriarchy, and feminism as distortions of God's design. In contrast, the city of God, represented by Seth and Enosh, is defined by faith, repentance, and the call to glorify God, where identity is found not in human achievement or social constructs, but in a relationship with the Creator. The sermon calls for a return to settled theological categories, biblical patriarchy, and a life centered on the doxological purpose of glorifying God, rejecting the relativism and self-justifying power struggles that characterize the world's progress. Ultimately, it affirms that true progress is not in material advancement, but in the spiritual and moral cultivation of life under God's eternal, unchanging truth.