NARROW WAY BAPTIST CHURCH 5310 Finch Ave. E., unit 29 Scarborough, ON M1S 5E8 🌐 https://nwbaptist.ca/ 📧 [email protected] ☎️ 647-888-9560 If the Lord has laid it on your heart to donate please use the link below. If you are already a member of a good local Baptist church, then you need to support him and his ministry there first and foremost. https://www.paypal.com/donate/?business=FY3XMZREX9LSW&no_recurring=0¤cy_code=CAD #KJV #HISTORICBAPTIST #INDEPENDENTBAPTIST

The adage of today has become, "If it feels good, do it!" Yet, Scripture challenges us with a far better view of sex and service to one another, one that will lead to better marriages down the road. -Notes: https://pastormarksbury.blogspot.com/2026/03/sermon-mutual-fulfillment-in-marriage-1.html -Livestream: https://lwbcfruita.org/live -Donations: https://www.lwbcfruita.org/give

The lesson centers on the profound influence of women within the household, drawing from Proverbs to contrast the virtuous wife who builds her home with the malignant woman who brings shame and destruction, emphasizing that this influence reflects a divinely ordered structure rooted in God's design for family, authority, and responsibility. It argues that the family, established by God before the fall, is the foundational institution of society, and its integrity is essential to maintaining moral order, civil stability, and cultural coherence—making attacks on traditional family roles a spiritual and societal crisis. The teacher critiques modern ideologies, including feminism and Marxism, for undermining this order by promoting equality of outcome over functional responsibility, and highlights the moral necessity of accountability, especially in issues like abortion, where the abolitionist stance demands justice for all involved, not just protection of the unborn. Through biblical examples—from the cities of refuge to the contrast between wisdom and folly—the message underscores that true justice preserves life, prevents the shedding of innocent blood, and upholds God's created order, calling for humility, wisdom, and fidelity to divine design in both personal and societal life.

The sermon centers on the profound influence of women within the household, drawing a stark contrast between the virtuous wife who builds her home through wisdom and virtue, and the destructive, or 'malignant,' woman whose actions bring shame and ruin. Grounded in Proverbs 12:4 and 14:1, it emphasizes that a woman's moral and spiritual character has decisive impact on the stability and flourishing of the family, which is portrayed as the foundational institution of society. The preacher argues that attacks on the family—whether through ideological movements like Marxism or modern feminism—are not incidental but part of a broader rebellion against God's design, which establishes order through divinely ordained roles and responsibilities. The discussion extends to the moral accountability of individuals, particularly in the context of abortion, contrasting the pro-life movement's incrementalism with the abolitionist call for total accountability, underscoring that true justice requires responsibility, not just compassion. Ultimately, the sermon affirms that biblical authority, not human autonomy, must govern family structure, affirming equality in value but not in role, and warning that the collapse of family order inevitably leads to societal chaos.

The sermon weaves together practical pastoral concerns, theological reflection, and cultural critique, centering on the nature of Christian community, gender roles, and the hope of eternal life. It addresses questions about marriage in the millennium, affirming that while resurrection bodies will not marry, unresurrected believers from the tribulation will, allowing for earthly family life during the millennial kingdom. The speaker emphasizes that believers will recognize one another in heaven, citing biblical examples like the rich man and Lazarus, and affirms that family relationships in Christ will be preserved. A significant portion of the message focuses on complementarian theology, rooted in creation and Scripture, explaining that while men and women are equal in value, they have distinct roles—men as leaders, women as helpers—modeled on Christ's love for the church and the mutual submission of believers. The discussion extends to the dangers of cultural feminism, the importance of submission as obedience within a covenant relationship, and the necessity of seeking wise counsel in broken marriages, all grounded in the call to love others as Christ loved. The sermon concludes with a prayer for wisdom, humility, and mutual self-sacrifice, underscoring that true Christian living is marked by seeking the good of others above oneself.

Is it even worth getting married these days? In this passage, we see Paul's beautiful vision of love and married life, seeing that functional families can exist and reflect the glory of Christ. -Notes: https://pastormarksbury.blogspot.com/2026/03/sermon-love-and-marriage-1-cor-71-eph.html -Livestream: https://lwbcfruita.org/live -Donations: https://www.lwbcfruita.org/give

Matt Slick Live (Live Broadcast of 03/13/2026) is a production of the Christian Apologetics Research Ministry (CA RM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: [email protected], Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Matt Discusses a Witnessing/Helps Encounter/A Future Article About The Roman Catholic Mary and The Attributes of God/ When Did The Dogmas About Mary Begin?/Occult Feminism/ Occultic Experiences/ God's Name?/Examining Psalm 82/ March 13, 2026

In this lecture and conversation, the elders of King's Cross Reformed Church teach on a biblical understanding of sex/gender.