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  • 100 Great Catholic Poems VII
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    Thomas Aquinas “Adoro Te Devote” (pg 90) Latin translated by Victorian Jesuit Gerard Manley Hopkins SJ

    The faculty of hearing serves us, we have heard the Truth from Christ himself. In terms of sight and being blind 2 ways

    1. Christ did not show Himself to be God on the Cross
    2. Christ does not show Himself God in the Host (though there are miracles including a recent one)[1]
    3. Incarnation, the God man real, objective, individual did touch and hear God.

      Greater awareness through abstraction than through senses. TA pondering of Eucharistic species profound grace filled understanding, read Aristotle, immediate awareness of nature, offer to us a way we can engage with accident and essence.

      Open eyes to that

      Hume, couldn’t measure it, not real. If tree falls does it make a sound? Trust vaguely what they could see touch smell

      Pascal “The heart has its reasons which reason knows nothing of.”

      Faith seeking understanding.

      Engage the poem with belief that something is there.

      Drawing out of meaning goes beyond concrete meaning is a personal process. Human heart hears in its own pitch.

      [1] https://aleteia.org/2025/03/01/indianapolis-archdiocese-investigates-claims-of-eucharistic-miracle  accessed March 3, 2025

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      9 min
    4. 100 Great Catholic Poems VI
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      Great

      1/3 of the selections written by converts

      Shakespeare’s poetry has a beating heart of Faith. He like all of the poets elected was authentically formed with the Traditional Latin Mass. A liturgy, according to Popes (Pope Pius V one example)[1], has no parallel in beautiful worship of God

      Resides in unflinching witness of historical events

      ToL master of poetic ideas.

      Looked for mostly English language, in spite of inclusion by ToL French, or Dante, Italian. These great texts merited inclusion.

      Endured the test of time, no living poets included.

      1. Excerpts- Criteria for Selecting Karen those poets who foundationally formed my Faith, personal walk, YMMV
      2. Augustine “Late have I Loved Thee’ (pg 22), translated from Latin by Frank Sheed

        Beautiful synopsis of the pear tree sin. Stole for the vivifying thrill. Stark honesty.

        Could be read on beauty, loss of years lack of relationship with his Creator.

        Read does not relate Augustine’s Conversion. He had studied and been taught by the great Ambrose, but he could not leave behind (so he thought) his concubine’s embrace.

        One day in a garden, Augustine heard, Take up and Read. In that moment of a sing song child, he knew God and completely followed Him from that moment on. Hearing this as a Divine Command to read Scripture his eyes fell on these verses read an injunction against “indecencies,” a command to “put on the Lord Jesus Christ and make no provision for the flesh in its lusts.”[2]

        God permits the encounters is a mystery.

        [1] https://www.saintjeromechurch.org/mass/historical-roots-how-old-is-the-traditional-latin-mass/  accessed march 3, 20205

        [2] https://www.sparknotes.com/philosophy/confessionsaug/section8/  accessed March 3, 2025

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        9 min
      3. 100 Great Catholic Poems V
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        Catholic

         -The Real Presence is more than a metaphor, but it does have similarities to it

        Bread & wine become (instead of being like and yet are linked to the accidents remain) the Flesh and Blood.

        Mary, litanies to Our Lady a replete with metaphors of her. Not just in a similar sense but in a real and concrete manner. She is the Mirror of Justice, Seat of Wisdom, mystical rose,[1] etc…

        The metaphors are more like her

        If a poet is honest in their quest for scalpel precision truth, then sooner or later, they will encounter the Truth. A consequence of this encounter integrity in creation will become self-evident. To paraphrase Frank Sheed, the more one sees the world as God (Theology) sees it, the greater the sanity (truth) that the person will understand, encounter.

        Transcendent Truth- Essential Catholic Idea. Metaphysical would be theologians or philosopher would enter into conversation. Catholic Poetry aims to express truth that is beyond (metaphysical) ourselves in way that we can comprehend it somehow.

        Defining God, a huge project within metaphysics and theology, is something all of us do. The Incarnation is pivotal in our understanding of God.

        Pare down sense perception to the marrow, see it in its essence

        Science, don’t know the essence, its abstraction.

        Essence of the person remains even after a passage of time.

        Poetry

        Start with what it says, then consider the metaphor

        Poetry & logic need one another

        [1] https://www.catholicgallery.org/prayers/litany-of-mary/  accessed March 3, 2025

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        8 min
      4. 100 Great Catholic Poems IV
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        1. Criteria for Selecting for Sally
        2. Admire her defining terms. A simple glossary is found at the back of the book.

          Ex/ I had a recent conversation with a person about different forms of government. I immediately began in this manner. A loved one watching said, “I don’t this individual knew what they were getting into”

          Synonyms and antonyms important for types of Poems, Catholic and Great (this is akin to discussing music, a personal decision albeit with good reasons)

          Poems–

          Synonyms

          Images, metaphors, music of language lifts the senses beyond the mundane

          • Truth that is wordless on the human tongue
          • Akin to music, washes over us and we respond instinctively
          • Poet is trying to explain the inexplicable
          • Metaphors- couple two separate realities by something in common. “Shall I compare thee to a summer’s day? Summers day beauty, colors& flowers. The lady does not become the day. Two distinct ideas.

            Poets look for Form & Connection, use of metaphor

            Shock and discomfort. It has to be new.[1]

            Antonyms

            • Not riddles, not one answer that is cleverly understood
            • Not prayers though some prayers are poems. Prayers are direct communication for God not other people. TA & Houselander, who I will cite, deliberately blurs the line between poetry and prayer
            • Not hymns. Verses stand alone with no accompaniment.
            • Prefers Controlled poetry with rhyme and meter. Not music.

              Psalms rhythmic quality. More pleasing to ear, easier to remember.

              Conducive to other human interactions, loved for its own sake.

              Moden hymnody, lost love for poetry. Content for anything that rhymes. Meter & rhyme creates a mood.

              Precision in own work, indicative.

              Poetry is in subjunctive.

              Both help the other, but each have their own spheres.

              More than nursery rhymes

              Ex/ Arius, use of popular ditties of the day, heresies swept Christendom

              All art is cheap, due to laziness.

              Enlightenment in a lot of ways gateway to inferiority, inferior quality.

              Ex/ Impressionist art, all original artists, were classically trained, true artist. Little more permission to experiment with craft. Each generation gets dumber,

              Jean-Auguste-Dominique Ingres Mary contemplating the eucharist

              Gerard Hopley manning, he was highly trained, liberties

              Love and then do what you will. Love first. Then tinker

              Music writers form 70’s, 80’s didn’t love the form, loved the innovation

              [1] Read xxviii

              The post 100 Great Catholic Poems IV appeared first on Fides et Ratio.

              14 min
            • 100 Great Catholic Poems III
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              Some ways,

              1. A personal disclaimer, she will make statements which seem to be a fact, which are an opinion.
              2. Ex/ “No other literary genre is so concerned with truth”

                – this is a portion of a quote and is encountered within the text at times. The quote ends

                “scalpel-precise rendering of things that humans cannot otherwise articulate.”

                It is an opinion which I do not share at this time.

                I know the difficulty in good scientific studies and their craftmanship. Scalpel precise rendering of truth is foundational and the style of writing is certainly prose. Within Sacred Scripture and our Liturgy, there is poetry, but a much greater use of prose. Theology & Philosophy also struggle to use scalpel precision language.

                1. e Homoousios: This term is derived from the Greek words “ὁμός” (homós), meaning “same,” and “οὐσία” (ousía), meaning “being” or “essence.” It is a key term in Christian theology, particularly in the Nicene Creed, used to affirm that God the Son (Jesus Christ) is of the same substance or essence as God the Father. This concept was established at the First Council of Nicaea in 325 AD to counter the Arian controversy, which denied the full divinity of Christ12.
                2. Homoiousios: This term is similar to “homoousios” but includes an additional “iota” (Greek letter “ι”). It means “of similar substance” rather than “of the same substance.” This term was used by those who believed that Jesus was not of the same essence as God the Father but was instead of a similar, yet distinct, substance. This view was held by the Arians and other groups that denied the full divinity of Christ2.
                3. Others, who write legal opinions, face this same Herculean task of scalpel precision rendering of things in pursuit of truth. I am not a lawyer, so I cannot speak to this personally, as I can with science, engineering, theology and philosophy.

                  The Trivium: The Liberal Arts of Logic, Grammar, and Rhetoric

                  Sr Miriam Joseph

                  I have read it and its excellent. Sara is correct in referencing it.

                  Scientific vs artist writing different perspectives for truth.

                  Scientific best in abstract forms, real concrete examples. Abstraction leads to concrete. Do not use many synonyms, muddy water, unclear.

                  Poet begins with concrete, multiple synonyms, then leads to explore abstraction of the language.

                  I leave it to the reader to decide for herself, if this is the case for them. It does not detract from her excellent selections & analysis.

                  However, as a nod to the use of poems within science, is the various mnemonics I have used over the years to memorize scientific facts. A reduction of the prose to its essence. The best strategy would be the use of music as well. Homeschooling my children showed me their strength.

                  Philosophy language, not the Germans, French and Greek, Latin seems to hold it well. Way the authors sees things different. Poet mind can enter into ideas from these backgrounds.

                  Right & left brain both brings truth into focus.

                  Poetry divine encounter through language.

                  Great philosophers there is not divine language, need a body, angels have no bodies, no sense perception, no language

                  The post 100 Great Catholic Poems III appeared first on Fides et Ratio.

                  11 min
                4. 100 Great Catholic Poems II
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                  III. Sally Read Bio

                  Sally Read is a British poet and writer, born in 1971 in Suffolk, England. Raised in a left-wing, Protestant family with roots in East Anglia and Ulster, she initially pursued a career far removed from the literary world. After moving to London at age 22, she trained and worked as a psychiatric nurse, an experience that later informed the emotional depth and visceral imagery of her poetry. She earned a BA from the Open University while working and later completed an MA at the University of South Dakota, USA.

                  Read’s poetic journey began in her early twenties, though she has said she didn’t write a “good poem” until age 27.

                  Sally Read’s conversion to Catholicism is a pivotal chapter in her life and work, marked by a profound and rapid shift from atheism to faith over a nine-month period in 2010. Raised in a left-wing, Protestant family in Suffolk, England, with no strong religious ties, Read identified as an atheist for most of her life, harboring what she later described as an instinctive anti-Catholic bias. This perspective began to unravel during a time of personal and intellectual searching, culminating in a dramatic spiritual awakening that she chronicled in her 2016 memoir, Night’s Bright Darkness.

                  The turning point came while she was living in Italy, married with a young daughter, and working on poetry that increasingly grappled with existential questions. Despite her atheism, Read found herself drawn to explore Catholicism, initially through an intellectual lens. A key moment occurred during a conversation with a priest, whom she approached to discuss her stalled poetry project about the Stations of the Cross. She posed a provocative question—something like, “What’s the deal with you Catholics?”—expecting a debate. Instead, the priest’s response disarmed her, sparking a curiosity she couldn’t shake. She began reading Catholic texts, including the writings of saints and poets like Gerard Manley Hopkins, whose work bridged her love of poetry with spiritual depth.

                  The process accelerated as Read experienced what she describes as a direct encounter with God. In Night’s Bright Darkness, she recounts a moment of overwhelming presence (Augustinian experience) while sitting in a church, gazing at a painting of Jesus: “I knew, without doubt, that he was real, alive, and there.” This wasn’t a gradual warming but a seismic shift—akin, she later wrote to falling in love or recognizing a truth she’d always known but suppressed. She wrestled with skepticism, testing her experience against reason, but found it unshakable. Within months, she sought instruction in the Catholic faith and was received into the Church in 2010, a process she likens to “coming home.”

                  Her faith also inspired nonfiction like Annunciation: A Call to Faith in a Broken World (2018), where she explores Mary’s “yes” as a model for her own surrender.

                  Read attributes her conversion to a mix of grace and her own openness to truth, however unexpected. She has said it dismantled her preconceptions—about Catholicism, herself, and her vocation as a writer—replacing them with a mission to express divine encounter through language. Living in Italy, near Rome, she remains immersed in this faith, her poetry and prose now a testament to a journey from disbelief to devotion.

                  Poets in general by their nature engagement with the real the way others don’t.

                  Poetry- first level, take everything at face value first. Enter into the image profoundly

                  Then read into what are the meanings.

                  Red Sky, morning, good weather, evening bad weather. Sea of green, water as green, then see meanings

                  Grappling with existential questions lend themselves to abstraction but need sense entrances.

                  divine encounter through language.

                  Come to an awareness of God if honest.

                  Honest atheists. Searching for truth, and for whatever reason, truth is a gift. Augustine was in this category.

                  Read, honest, grappling, reading great depth, she knew, makes a decisive choice as Augustine knows.

                  she recounts a moment of overwhelming presence

                  Senses fail to fathom. Poets in tune what senses can fathom. God beyond that image. Beyond the objective, personal and subjective. Not impactful on the senses but rather on the heart.

                  Great gift she experiences this and her ability to see objectively but more underneath.

                  The post 100 Great Catholic Poems II appeared first on Fides et Ratio.

                  12 min
                5. Micah Reading Isaiah Chapter 1
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                  Micah Reading Isaiah Chapter 1

                  1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

                  The Wickedness of Judah

                  2 Hear, O heavens, and give ear, O earth;

                  for the Lord has spoken:
                  “Children[a] have I reared and brought up,
                  but they have rebelled against me.
                  3 The ox knows its owner,
                  and the donkey its master’s crib,
                  but Israel does not know,
                  my people do not understand.”

                  4 Ah, sinful nation,

                  a people laden with iniquity,
                  offspring of evildoers,
                  children who deal corruptly!
                  They have forsaken the Lord,
                  they have despised the Holy One of Israel,
                  they are utterly estranged.

                  5 Why will you still be struck down?

                  Why will you continue to rebel?
                  The whole head is sick,
                  and the whole heart faint.
                  6 From the sole of the foot even to the head,
                  there is no soundness in it,
                  but bruises and sores
                  and raw wounds;
                  they are not pressed out or bound up
                  or softened with oil.

                  7 Your country lies desolate;

                  your cities are burned with fire;
                  in your very presence
                  foreigners devour your land;
                  it is desolate, as overthrown by foreigners.
                  8 And the daughter of Zion is left
                  like a booth in a vineyard,
                  like a lodge in a cucumber field,
                  like a besieged city.

                  9 If the Lord of hosts

                  had not left us a few survivors,
                  we should have been like Sodom,
                  and become like Gomorrah.

                  10 Hear the word of the Lord,

                  you rulers of Sodom!
                  Give ear to the teaching[b] of our God,
                  you people of Gomorrah!
                  11 “What to me is the multitude of your sacrifices?
                  says the Lord;
                  I have had enough of burnt offerings of rams
                  and the fat of well-fed beasts;
                  I do not delight in the blood of bulls,
                  or of lambs, or of goats.

                  12 “When you come to appear before me,

                  who has required of you
                  this trampling of my courts?
                  13 Bring no more vain offerings;
                  incense is an abomination to me.
                  New moon and Sabbath and the calling of convocations—
                  I cannot endure iniquity and solemn assembly.
                  14 Your new moons and your appointed feasts
                  my soul hates;
                  they have become a burden to me;
                  I am weary of bearing them.
                  15 When you spread out your hands,
                  I will hide my eyes from you;
                  even though you make many prayers,
                  I will not listen;
                  your hands are full of blood.16 Wash yourselves; make yourselves clean;
                  remove the evil of your deeds from before my eyes;
                  cease to do evil,
                  17     learn to do good;
                  seek justice,
                  correct oppression;
                  bring justice to the fatherless,
                  plead the widow’s cause.

                  18 “Come now, let us reason[c] together, says the Lord:

                  though your sins are like scarlet,
                  they shall be as white as snow;
                  though they are red like crimson,
                  they shall become like wool.
                  19 If you are willing and obedient,
                  you shall eat the good of the land;
                  20 but if you refuse and rebel,
                  you shall be eaten by the sword;
                  for the mouth of the Lord has spoken.”

                  The Unfaithful City

                  21 How the faithful city

                  has become a whore,[d]
                  she who was full of justice!
                  Righteousness lodged in her,
                  but now murderers.
                  22 Your silver has become dross,
                  your best wine mixed with water.
                  23 Your princes are rebels
                  and companions of thieves.
                  Everyone loves a bribe
                  and runs after gifts.
                  They do not bring justice to the fatherless,
                  and the widow’s cause does not come to them.

                  24 Therefore the Lord declares,

                  the Lord of hosts,
                  the Mighty One of Israel:
                  “Ah, I will get relief from my enemies
                  and avenge myself on my foes.
                  25 I will turn my hand against you
                  and will smelt away your dross as with lye
                  and remove all your alloy.
                  26 And I will restore your judges as at the first,
                  and your counselors as at the beginning.
                  Afterward you shall be called the city of righteousness,
                  the faithful city.

                  [1] Ignatius Study Bible 1170

                  [2] https://en.wikipedia.org/wiki/Lex_orandi,_lex_credendi  accessed Jan 21, 2025

                  The post Micah Reading Isaiah Chapter 1 appeared first on Fides et Ratio.

                  6 min
                6. 100 Great Catholic Poems I
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                  1. Poetry in the Faith- Psalms & Isaiah (Hebraic Poetry, translated)
                  2. As Catholics, our measure is Christ, who is Present in many ways. Principally, the Eucharist. However, one way that we know of His True Presence is that of Sacred Scripture. Holy Writ teaches us, and we can rely on it because it is inerrant, an article of Faith.

                    The way the Lord communicates to us and to His people matters. Sometimes it by way of prose. Various manners of prose are exhortation (remove the plank in your own eye), sometimes it is expository (The 10 Commandments), and other times tender and personal times it is by means of poetry.

                    Loss of nuance and rhythm in translation, in Scripture even in translation, sense of truth rings through so clearly because Divine Revelation

                    Ps 22, Lord is My Shepherd. Elegance emotive to human heart.

                    Most of us are not sheep tenders, metaphors so strong resonates in modern setting.

                    1. Poetry in Our Lives- Poems are set to music, lyrics, and that is very dear to us. I recall a wise professor discussing his need for discernment when talking about music to illustrate a point. I mentioned this to an Episcopalian priest who heartily agreed. This cleric pointed out that music, especially from our youth, ties into our formation and being.
                    2. Discernment needed engaging with a medium reaches to emotion. Don’t want impacted only in appetite, but rather intellect, then appropriate response to appetitive part of our nature.

                      Need for authentic education. Poetry writers speak in objective meanings. Want toe reader do abstraction. Paltry education over past years, not given stories & customs of ancestor, secular or ecclesial, doesn’t understand allusion. Need ones of sturdy nature.

                      i.e. Star Wars.

                      SS allusions, Good Shepherd lasting meaning, in spite none are sheep herders.

                      I have taken both wise observers of human nature to heart and try to avoid commenting on specifics thus I do not offer specific music lyrics as examples. I leave it to you dear friend to think of relevant examples.

                      The post 100 Great Catholic Poems I appeared first on Fides et Ratio.

                      12 min
                    3. Seven Sorrows Rosary V
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                      VIII. Other Notable Figures, i.e. popes or saints Pope Paul V had Bridget’s Revelations published in 1601 with a commentary by the Bishop of Montefeltre defending their orthodoxy. John Paul II declared Bridget, along with Catherine of Siena and Teresa Benedicta of the Cross (Edith Stein), patroness of Europe.

                      St. Alphonsus de Liguori’s Meditations on the Seven Sorrows of the Blessed Virgin Mary[1]

                      Devout souls, what say you? Is not this event and is not this unhappy Mother worthy of compassion. You already understand of whom I speak. This Son, so cruelly executed, was our loving Redeemer Jesus; and this Mother was the Blessed Virgin Mary; who, for the love she bore us, was willing to see Him sacrificed to Divine Justice by the barbarity of men.

                      This great torment, then, which Mary endured for us—a torment which was more than a thousand deaths deserves both our compassion and our gratitude. If we can make no other return for so much love, at least let us give a few moments this day to consider the greatness of the sufferings by which Mary became the Queen of Martyrs; for the sufferings of her great martyrdom exceeded those of all the martyrs; being, in the first place, the longest in point of duration; and, in the second place, the greatest in point of intensity.

                      The devotion to the Seven Sorrows of Mary is wonderful to meditate upon daily. Our Lady grants so many graces from it!

                      The Catholic Church dedicates the entire month of September to Our Lady of Sorrows and celebrates her feast on September 15, immediately following the feast of the Exaltation of the Holy Cross.[2]

                      This devotion Confraternity of Christian Mothers strong devotion, Sep 15 on of their feast days. Mothers & women enter into these mysteries in a profound way. Meditaiton for Motherhood. Helps us to love Mary better, love our children better.

                      Laid bare the thoughts of many, Simeon, Fr. Tuscan Mary knows children so well, come to her concerns for them, she will help you to understand them better. Heart pierced to share this information in a prayerful manner. Godd for Mothers for this particular meditation.

                      1. Aids to help in its use, pictures[3] and https://www.ipieta.com for the prayers and/or print up pages
                      2. Exhortation, a great Lenten consideration. The price of our freedom was bought at a very high price. The Mother standing at the foot of the Cross, sorrowful but not opposed to the Will of the Father. Entering into her silence until the Lord vindicated His elect. Not masochistic for its sake but for the sake of the glory of the Resurrection and indwelling of the Holy Spirit at Pentecost, Assumption, Coronation.
                      3. Seven Sorrows, 7 swords pierced heart. Seven weeks of Lent, spend one mystery week each and meditate on one at a time.

                        Youthful relationship of our Blessed Mother the first 3 mysteries, then she becomes the Queen of Martyrs, she enters into hers when He does His.

                        Help our Lady to better understand these episodes within her life, move you to a desire. Then there is no sense of competition between the 2 rosaries. Very helpful as mothers.

                        [1] https://www.sing-prayer.org/st-alphonsus-de-liguoris-meditations-on-the-seven-sorrows-of-the-blessed-virgin-mary  accessed February 3, 2025

                        [2] https://www.churchpop.com/seven-sorrows-of-mary-the-promises-to-those-who-meditate-upon-them-daily/  accessed February 3, 2025

                        [3] https://www.catholictothemax.com/catholic-home-decor/the-seven-sorrows-of-mary-indoor-outdoor-aluminum-prints-set-of-7/  accessed February 3, 2025

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                        12 min
                      4. Isaiah Chapter 1 Covenant Broken & Cursed IV
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                        Evoking the purification of the wilderness when Yahweh was Israel’s love and sole source of dependency). Before the nation turned away from God and asking for kings like the other nations.

                        27 Zion shall be redeemed by justice,

                        and those in her who repent, by righteousness.
                        28 But rebels and sinners shall be broken together,
                        and those who forsake the Lord shall be consumed.
                        29 For they[e] shall be ashamed of the oaks
                        that you desired;
                        and you shall blush for the gardens
                        that you have chosen.
                        30 For you shall be like an oak
                        whose leaf withers,
                        and like a garden without water.
                        31 And the strong shall become tinder,
                        and his work a spark,
                        and both of them shall burn together,
                        with none to quench them.

                        Footnotes

                        1. Isaiah 1:2 Or Sons; also verse 4
                        2. Isaiah 1:10 Or law
                        3. Isaiah 1:18 Or dispute
                        4. Isaiah 1:21 Or become unchaste
                        5. Isaiah 1:29 Some Hebrew manuscripts you
                        6. Tough words to hear

                          Covenant Lawsuit Jesus is the Judge, all in this broken lawsuit born into sin

                          Exodus, Golden Calf Law broken, false gods

                          Inauthentic worship, Jesus heals us, makes our satisfaction for us, humanity because we can’t

                          Salvation is free but not cheap. Not really free, costs us ourselves. God’s way vs our ways.

                          Hell “shall burn together,

                          with none to quench them.”

                          Jesus gives us a way out

                          Vs 5 Why will you still be struck down?

                          Why will you continue to rebel?
                          Proverbs, we are given a way out. Blame the Lord often for our own doing.

                          Woe is me. Seared lips, the cost of following God.

                          Exhortation

                          As we listen to almost 2500 yrs ago history, keep in mind our covenant with the Lord and our own faithfulness.

                          Oaths in civil society

                          How often do we fail to notice much less ask for forgiveness and find ways of restitution. The Lord is ever ready to forgive, but we must ask. He will never force His will onto us, even for our own good. Take this reading to your prayer and ask, “have I broken covenant with Him?”

                          Hope, make sin white as snow. Reminder of God’s justice. Through Jesus sin made white as snow. Hard purification is not sadist, come out on other side holier, with Lord as our first love.

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                          12 min

                        About Fides et Ratio

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                        A Catholic theologian , scientist, engineer, wife and mother's response to a variety of topics. The topics include the Church Scandal, philosophy, natural law, marriage, and alternative medicine.