Food on SermonAudio

This study explores the theological significance of the name Yahweh Elohim in Genesis chapter two, highlighting the dual nature of God as both transcendent creator and intimately involved provider. It contrasts the powerful, distant gods of the ancient world with the personal God who lavishly provides for humanity in the Garden of Eden. The speaker emphasizes that God's initial gift to man was not scarcity but an environment of abundant beauty, food, and purposeful work. By examining the tree of life and the commandment given to Adam, the text illustrates that human worth is found in relationship with God rather than self-governance. Ultimately, the message encourages believers to recognize God's generous provision as a blessing and to look forward to the eternal fulfillment promised in Christ.

Pastor Jeremiah Gabbard | Genesis. 1:26-31 This sermon examines Genesis 1:26-31 to highlight the unique creation of humanity in God's image, distinguishing humans from animals through intellect and spiritual capacity. The preacher outlines three key aspects of this passage: man's distinct creation reflecting the triune Godhead, the divine commission to be fruitful and exercise stewardship over the earth, and God's provision of food for physical sustenance. Emphasizing that God provides all necessary resources before issuing commands, the message underscores human responsibility as stewards of creation. The text also touches on theological concepts such as sanctification and the eternal nature of the soul, contrasting biblical accounts with secular evolution theories. Ultimately, the sermon affirms God's perfect design and intentionality in establishing humanity's purpose and relationship with Him.

Herod is defeated, but slaughters all the infants of Bethlehem in retaliation. Jesus comes to John the Baptist to be baptized.

What do James Talarico, Joel Osteen, and Karl Marx have in common? Like the false teachers in 2 Peter 2, they all lead people astray by promising a form of freedom. This message will help you recognize deceptive promises in our day and pursue the kind of freedom that leads to joy and fullness of life instead of bondage to sin.

Did you know there are 19 commands in Jesus' teaching about the end times in the Olivet Discourse in Mark 13? Are you keeping them? The disciples asked Jesus for signs of the end of the age. Jesus responded by giving some non-signs—events that false teachers will tell you are signs, but are not. The first thing Jesus did when they asked for signs and times was to look them in the eye and say, "Watch out that no one deceives you." This message will help you keep from being deceived by popular but misguided claims about the signs of the end, and it may revolutionize your way of reading the Olivet Discourse. In this expository study of Mark 13:5-6, we examine the structure and purpose of the Olivet Discourse. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

We begin the New Testament with a review of the Old by way of genealogy! Then the entry of Jesus, from conception to the visit of the Magi.

In those days when the number of disciples was increasing, the Hellenistic Jews[a] among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, "It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word." 5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them. 7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith. Stephen Seized 8 Now Stephen, a man full of God's grace and power, performed great wonders and signs among the people. 9 Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.

Christian liberty broadly refers to the spiritual freedom that Christ has purchased for believers. It includes freedom from the guilt of sin and the condemning wrath of God, from bondage to Satan and the dominion of sin, from the curse of the law as a means of justification, and from the fear of death and final judgment. It means free access to God and the privilege of serving Him not out of slavish fear, but from a childlike love and willing mind. This liberty also extends to matters that are indifferent—areas where Scripture provides general principles and boundaries, but does not prescribe a single required course of action. In such things, God grants His people significant latitude to exercise wisdom, preference, and Christian freedom. Examples include: The choice of occupation, place of residence, whom to marry (within the bounds of biblical marriage), styles of clothing and appearance, forms of recreation, and many other details of daily life. In these areas, believers are free to make decisions according to conscience, guided by the general rules of Scripture, love for neighbor, and the pursuit of God's glory, without being bound by the traditions or preferences of others. These are some of the biblical standards for how we practice Christian liberty.

This sermon provides a comprehensive walkthrough of Ecclesiastes chapters 9 through 12, emphasizing that life under the sun is fleeting yet filled with divine purpose. Chris highlights God's sovereignty over human deeds and the inevitability of death, urging believers to find comfort in knowing their lives are held in His hands despite life's unpredictability. Key themes include resisting despair by embracing hope while alive, enjoying simple gifts like food and marriage as acts of obedience, and working diligently with urgency due to mortality. The message warns against folly and excess while encouraging generosity, action over overthinking, and cherishing the unique joys of youth. Ultimately, the sermon concludes that fearing God and keeping His commandments is the whole duty of man, allowing believers to live joyfully and purposefully in light of eternity.

(Sunday Service) Genesis 3:1-8: "Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, "Did God actually say, 'You shall not eat of any tree in the garden'?" And the woman said to the serpent, "We may eat of the fruit of the trees in the garden, but God said, 'You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.' " But the serpent said to the woman, "You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden."