For the Love of Yoga with Nish the Fish

When we fall in love with a particular kind of spiritual philosophy like advaita, non-duality we tend to become a little dogmatic and reject other forms of spirituality like duality. In our discussion called The 8 Schools of Shaivism, A Non-Sectarian Approach we made the point that a real Tantrik Shaiva will see all the teachings of Shiva as equally valid and since Shiva revealed both duality and non-duality as well qualified non-duality in the various āgamas/tantras, they must all be valid and true! The fullest practice of Tantra then makes use of all these schools and incorporates elements of each! Now, in this video, we talk about why it is so important, especially for non-dualists like us, to ground ourselves in dualistic philosophies and practices as part of firm foundation for spiritual life, as we argued here in 3 Ways to Stay Safe in Tantra!

You'll find a complete playlist of introductory lectures on Tantra in both theory and practice here. 

Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

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Lectures happen live every Monday at 7pm PST and again at Friday 11am PST 
Use this link and I will see you there:
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The past few weeks since Shiva Ratri, we've been giving a few talks on the "foundations of Tantra" both philosophically and practically to make the case that advanced transgressive, esoteric & non-dual sādhanas are best founded on firm, devotional, rule-adhering footing! We started our discussion with How To Practice Tantra Safely and then looked at the importance of duality and a non-sectarian approach in The 8 Schools of Shaivism, A Non-Sectarian Approach. Now in the third installment of this series, we break down the "3 foundational practices" that we see reflected in the life of Sri Ramakrishna Paramahansa! 

You'll find a complete playlist of introductory lectures on Tantra in both theory and practice here. 

Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

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Support the show

Lectures happen live every Monday at 7pm PST and again at Friday 11am PST 
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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Recently, we've been asking the question How To Practice Tantra Safely and we proposed that the historical progression of ideas in Shaivism presents a kind of graded syllabus where the traditions that come earlier (like the Vedas and the Shaiva Siddhanta etc.) act as firm foundations for the traditions that emerge later, like the transgressive, non-dual Goddess-oriented traditions (Kaula etc.).

Abhinava Gupta presents us with a kind of hierarchy for the various schools in Tantrāloka 29.51:

1. Veda (Smārta and Śrauta)
2. Vaishnava Tantra (Pañcarātra)
3. Pashupāta systems (Lakulīśan etc.)
4. Siddhānta
5. Vāma
6. Dakshina
7. Mata
8. Kula
9. Kaula
10. Trika (kulāt parataram trika)

Of course, the fact that he distinguishes "Kula" from "Kaula" is worth noting and perhaps worth discussing in depth on another occasion. In what sense the Trika is the "highest" is also worth questioning. In a sense. the Veda and Siddhānta might be the most important since they are the most foundational and yet in another sense, the Kaula and Trika might be the "best" because they are the most refined, specialized revelations of Lord Shiva for the most advanced practitioners.

In any case, the world of Tantra, both Hindu and Buddhist is full of "doxographical hierarchies" like this where other schools are accepted as true and good but only insofar as they can lead to "my" school which necessarily I will position as the greatest.

We find this strategy also in the Tibetan Tantra masterpiece "Progressive Stages of Meditation on Emptiness" by Khenpo Tsultrim Gyamtso Rinpoche where the various Buddhist schools are presented in a hierarchy. 

This approach is called "religious inclusivism" and it is certainly better than "religious exclusivism" which says "my path alone is right and other paths are wrong!." In this video, I argue for a third approach as exemplified by Sri Ramakrishna: "all paths are equally, non-hierarchically good as many aspects of the Infinitely Varied One!" This view is called religious "pluralism" and it is to this view that our lineage belongs. 

As such, in this video, having carefully examined these various approaches to the many schools of Tantra, we make a case for a non-sectarian reading! 

We present the major 8 schools of Shaivism as follows:

• Pāshupata dualism (includes Nyāya and Vaishesika)
• The Lakulīsha Pāshupata
• Shaiva Siddhānta Dualism
• Shaiva Viśishtādvaita
• Viśeshādvaita (Vīra Shaivism)
• Nandikeśvara Shaivism
• Raseśvara Shaivism
• Shaiva monism (Advaita Shaiva Vada)

You'll find a complete playlist of introductory lectures on Tantra in both theory and practice here. 

Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
https://www.patreon.com/yogawithnish

To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

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Support the show

Lectures happen live every Monday at 7pm PST and again at Friday 11am PST 
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
https://www.patreon.com/yogawithnish

To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Perhaps one of the most important and foundational lectures we've ever done, this talk features a broad overview of Tantrik non-duality in the beginning and then moves on to make a case for a Vedic lifestyle and basic devotion as important foundations for more dramatic, esoteric, non-dual and transgressive practices of Goddess-oriented tantra.

We also study the Vedic (and pre-Vedic) roots of Tantra and look at a few of the early schools of our tradition such as the Mīmāmsa, Pāśupata, Lakulīśa, Nyāya & Vaiśeshika to derive from them some grounding ideas for practicing Tantra safely! 

This lecture was given just after Shiva Ratri and Sri Ramakrishna's birthday and so we attempt to map the historical progression of ideas in Shaivism unto the life of Sri Ramakrishna where we see all these ideas expressed! 

Books Referenced: 

1. Gospel of Sri Ramakrishna by Swami Nikhilananda, a translation of the Kathamrita by M. 
2. Sri Ramakrishna and his Divine Play by Swami Chetanananda, a translation of Lilaprasangha by Swami Saradananada
3. Sri Ramakrishna and His Disciples by Sister Deva Mata
4. Ramakrishna and His Disciples by Christopher Isherwood 
5. Sri Ramakrishna: A Prophet For The New Age by Richard Schiffman

(if you're new to the literature, I would start with 3., 4. and 5. before moving on to 1. and 2. from the list above) ^

You'll find a complete playlist of introductory lectures on Tantra in both theory and practice here. 

00:00:00 Meditation on Lord Shiva 
00:02:00 Tantrik Non-Duality in a Nutshell 
00:08:40 Other Flavors of Tantra and the Progression of the Tradition
00:10:36 (a digression on exegesis vs eisegesis) and "doxographical hierarchy"
00:13:15 finding the foundations for Tantrik practice & the avatāra (incarnation of God)
 00:19:10 our project: mapping the history of Shaivism/Tantra unto the life of Sri Ramakrishna to make a case for finding the foundations for Tantrik practice!
00:20:39 The importance of Texts and accountability in teachers
00:51:51 Staying Grounded as a Foundation for Esoteric Tantrik Practices 
00:55:58 Why this PSA is especially relevant after Shiva Ratri 
00:51:12 The importance of Veda and Vedic living, the true foundation of Tantra 
01:13:00 Rta, living according to the Rhythm of Nature & Fulfilling the 5 Debts to Rsis, Gods (Forces of Nature), Ancestors, Community and Animals/Plants. 
01:14:15 An Aside on Why Swami Vivekananda is Not On My Altar... 
01:15:45 Sri Ramakrishna's Adherence to the Veda and Brahminical Codes of Conduct 
01:20:02 Shaiva Tantras in the Vedas and "before" the Vedas: the History of our Tradition 
01:26:00 Nyāya and Vaiśeshika are early Shaiva Schools! 
01:28:50 Why Logic and Thinking Clearly are So Important! (lessons from Nyāya) 
01:30:19 The Transgressive Practices of Early Shaivas (Lakulīśa Shaivism) and the Cult of Bhairava as a way of moving beyond the Veda in the name of Devotion! 
01:35:45 the Shaiva Siddhānta as the foundation for all Tantra & Puja as the foundational Tantrik Practice 

Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

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Support the show

Lectures happen live every Monday at 7pm PST and again at Friday 11am PST 
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

We now turn to a very sophisticated discussion about the reasons why we are not immediately, spontaneously aware of the fact that we are non-dual, pure Consciousness in which the world shines non-differently. If I am Shiva, as this tradition tells me, then why don't I know it? How does Shiva hide himself from himself? To explain the mechanism of self-concealment (and also to point the way to instant liberation), we receive this teaching on the 3 malas, the 3 "impurities." In Shaiva Siddhānta, these malas are seen as substantive (i.e real) and therefore must be actually removed through grace. In Non-Dual Tantra, Abhinava reframes "mala" to mean just "ajñāna", ignorance as you can see in the verse below from the Tantrasāra:

अज्ञानं किल बन्धहेतुरुदितः शास्त्रे मलं तत् स्मृतं पूर्णज्ञानकलोदये तदखिलं निर्मूलतां गच्छति। ध्वस्ताशेषमलात्मसंविदुदये मोक्षश्च तेनामुना शास्त्रेण प्रकटीकरोमि निखिलं यज्ज्ञेयतत्त्वं भवेत्॥४॥

Ajñānaṁ kila bandhaheturuditaḥ śāstre malaṁ tat smṛtaṁ pūrṇajñānakalodaye tadakhilaṁ nirmūlatāṁ gacchati|
Dhvastāśeṣamalātmasaṁvidudaye mokṣaśca tenāmunā śāstreṇa prakaṭīkaromi nikhilaṁ yajjñeyatattvaṁ bhavet (4)

Ignorance alone is the cause of bondage and it is that ignorance which is called impurity by the scriptures. With the rising of the moon of perfect knowledge, that ignorance is uprooted completely ! When Pure Consciousness is revealed as a result of the destruction of all impurities: that is indeed what is called Liberation! Therefore by means of this Tantrasāra, I will reveal that highest Reality!

This is a very radical reframe and it allows for the view that a person can (a) be instantly liberated and (b) can enjoy liberation even while embodied!

Verses from the Paramārthasāra on Mala:

तुष इव तण्डुलकणिकामावृणुते प्रकृतिपूर्वकः सर्गः।
पृथ्वीपर्यन्तोऽयं चैतन्यं देहभावेन॥२३॥

This emission of Prakriti down to Prthvī covers consciousness with (the feeling of) a (limited) body the way the husk covers a grain of rice.

परमावरणं मल इह सूक्ष्मं मायादि कञ्चुकं स्थूलम्।
बाह्यं विग्रहरूपं कोशत्रयवेष्टितो ह्यात्मा॥२४॥

The supreme veil of the (ānava) mala, the subtle kancukas composed of Māyā (kalā, vidyā, rāga, kāla, niyati) (i.e mayīya mala) and the external, physical body (kārma mala) are the three sheaths which cover the Self.

This class is part of our Paramārthasāra series which is an introduction to Non-Dual Tantrik metaphysics in theory and practice. You can follow along with the series here. 

Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
https://www.patreon.com/yogawithnish

To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Hit Me Up x

Support the show

Lectures happen live every Monday at 7pm PST and again at Friday 11am PST 
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

There have been many, many profound moments in Swami Vivekananda's Bhakti Yoga but this is perhaps the signature lecture: the "triangle of love". Here, Swamiji defines just what prema, true ecstatic love for God looks like: this is the kind of love that knows no bargaining and knows no fear; It has nothing to gain and nothing to lose; It is It's own Highest Ideal! 

In this short lecture, we really come face to face with what Bhakti really is. 

And right before this lecture, Swami Vivekananda offers a note of reconciliation between Bhakti and Jñāna, the Paths of Love and of Knowledge by claiming that "Higher Knowledge and Higher Love Are One To The True Lover." We take a preliminary pass at both these profound talks!

You'll find a playlist of classes from our series on "Swami Vivekananda's Bhakti Yoga here: https://www.patreon.com/collection/728434 

Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

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Support the show

Lectures happen live every Monday at 7pm PST and again at Friday 11am PST 
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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In our Vivekananda's Triangle of Love & How Jñāna = Bhakti we introduced Swamiji's signature idea: the three things that make love worthy of the name as well as the idea that Bhakti, Devotion and Jñāna, Philosophy are really ultimately the same thing. This is the core theme of the book, I think. Now, in this lecture, we expound on those two ideas by reading the next lecture, "The God of Love is His Own Proof" which really drives home the point of how Jñāna and Bhakti are two ways of describing the same thing. We quote two verses from the Bhāgavat Gīta, Chapter 7 to substantiate the claim. Finally, we "special treat" in this class is a reading of an excerpt from "The Life of Swami Vivekananda by His Eastern and Western Disciples" which gives us a rare, profound and moving glimpse into Swami Vivekananda's own inner struggle with the Bhakti and Jnana aspects of his personality! 

You'll find a playlist of classes from our series on "Swami Vivekananda's Bhakti Yoga here: https://www.patreon.com/collection/728434 

Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
https://www.patreon.com/yogawithnish

To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Hit Me Up x

Support the show

Lectures happen live every Monday at 7pm PST and again at Friday 11am PST 
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

In our paddathi (ritual manual), throughout the nyāsa section which we've been studying together over the past few weeks, we find these Sanskrit verses. They are all dhyāna-ślokas, meditation mantras for the Goddess of Speech, Parā Devī or Sarasvatī. This argues the case that nyāsa is not only about consecrating the body, it is also about invoking the Goddess of Speech and meditating upon her as an act of devotion. In a sense, the nyāsa section in our pūjā is itself a kind of Sarasvatī Pūjā! Anyway, since we weren't able to have to have a class on Vasant Panchami last month (which is the day we celebrate Sarasvatī and which also is the first day of Spring in the Vedic calendar) I decided to use this Spring Equinox to discuss the Goddess! May all these words be an offering to Her who is speech and articulation Itself! 

Here are the three meditation mantras we find in our book, along with some loose translations: 

oṁ pañcāśallipibhir-vibhakta-mukhadōḥ-pan-madhya-vakṣaḥsthalāṁ bhāsvanmaulinibaddhacandraśakalāmāpīnatuṅgastanīm mudrāmakṣaguṇaṁ sudhāḍhyakalaśaṁ vidyāṁ ca hastāmbujairbibhrāṇāṁ viśadaprabhāṁ trinayanāṁ vāgdēvatāmāśrayē 

"I take refuge in the Goddess of Speech who is three-eyed and radiant who holds in her lotus hands a mudra, a rosary, a pot of nectar and a book, whose breast are full, who is adorned by the crescent moon and whose face, mouth, hands, body are formed by the 50 distinct letters!" 

oṁ sindūra-kāntimamitābharaṇāṁ trinētrāṁ vidyākṣasūtra-mr̥gapōta-varān dadhānām pārśvē sthitāṁ bhagavatīm-api kāñcanābhāṁ dhyāyēt karābja-dhr̥ta-pusataka-varṇamālām 

"Who is beautiful with vermillion, who is adorned with jewelry, who is three-eyed, who shows the boon-giving gesture and who holds a rosary, a book and a young deer, the Divine Goddess who is beside Shiva, radiant like gold; one should meditate upon her who holds a book and a garland of letters in her lotus like hand!"

oṁ akṣasrajaṁ hariṇapōtamudagraṭaṅkaṁ vidyāṁ karairavirataṁ dadhatīṁ trinētrām
ardhēndumaulimaruṇāmaravindasaṁsthāṁ varṇēśvarīṁ praṇamata stanabhāranamrām

"Who holds a rosary and a young deer, whose brows are high and beautiful, adorned with earrings, who constantly holds a book in her hands, who is three eyed, who's crowned is adorned with a half moon and who sits in a red lotus, slightly bent from the weight of her full bosom, She is the Goddess of Speech! I bow to Her! 

Here is our complete playlist of puja classes: https://www.patreon.com/collection/233799

Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Hit Me Up x

Support the show

Lectures happen live every Monday at 7pm PST and again at Friday 11am PST 
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Last week on Friday we had a full moon and total lunar eclipse! In the light (or lack thereof) of that (haha), and because we are entering into eclipse season, we took some time on Friday to discuss the Tantrik significance of the eclipse, both lunar and solar. Who exactly is Rahu and why is he considered an inauspicious graha, planetary spirit? How does Rahu cause the eclipse? And are eclipses auspicious or inauspicious? We ask these and other questions. We look at verse 8 of our text, the Paramārthasāra of Abhinava Gupta where he uses the eclipse as a metaphor for Consciousness becoming revealed in those entities with a subtle body to show how Abhinava Gupta subtly reinterprets what is usually considered inauspicious to be in essence, auspicious! We also look at how the eclipse metaphor is used throughout the tradition to argue for its importance in Tantrik theory and practice!

Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Hit Me Up x

Support the show

Lectures happen live every Monday at 7pm PST and again at Friday 11am PST 
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Usually, after a slew of lectures on Sri Caitanya and Tantrik Vaishnavism, which we tend to do around Gaur Purnima, we like to bask in the afterglow by simply comparing Caitanya's philosophy to the other schools that we tend to study in our community. In last year's talk called Nārada vs Caitanya vs Rāmakrishna on Bhakti Philosophy we specifically compared the different schools based on their points on Bhakti in theory and practice. In this talk, we take a more philosophical, metaphysical and soteriological and maybe even more general, "birds-eye-view" approach to some of these schools differ from one another. This video might even be a good introduction for some of these schools and their basic claims about Reality!
But first, we have a discussion on why intellectualism is so important in spiritual life!

And like we were saying in the last video:

it's very good to do this kind of comparative work because then we can appreciate the special features that make each tradition special while recognizing the underlying spirituality unity in which all traditions are established! Also in prevents us from becoming dogmatic or "one-sided" in our approach!

May we all attain to mental and emotional flexibility/dexterity that our spirituality may shine forth with ever-new freshness!

Jai Gaur! Jai Nitai! Jai Nārada! Jai Sri Ramakrishna Paramahansa Deva Ki Jai!

Here is our playlist on all things Tantrik Vaishnavism! 

Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Hit Me Up x

Support the show

Lectures happen live every Monday at 7pm PST and again at Friday 11am PST 
Use this link and I will see you there:
https://www.zoom.us/j/7028380815

For more videos, guided meditations and instruction and for access to our lecture library, visit me at:
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To get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM