This textbook offers a fresh approach to learning Sanskrit, the ancient language at the heart of South Asia’s vast religious, philosophical, and literary heritage. Designed for independent learners and classrooms alike, it provides a uniquely in-depth and immersive introduction to the language, exploring a rich selection of Sanskrit texts from the Buddhist tradition.

Reading Sanskrit: A Complete Step-By-Step Introduction with Texts from the Buddhist Tradition (Columbia UP, 2025)draws from the Buddhist tradition’s vast Sanskrit corpus to present a thematically coherent collection of texts covering a wide range of literary genres, including narrative, philosophical, and poetic writings. This unique choice of source material provides an engaging approach to language learning, immersing the student in one of the major strands of South Asian spirituality and culture while highlighting Buddhism’s connection to other religious and literary traditions.

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Hinduism in Five Minutes (Equinox Publishing, 2022) is an accessible and lively introduction to common questions about the practices, ideas, and narratives often identified as Hindu. Suitable for beginning students and the general reader.

Steven W. Ramey is a Professor in Religious Studies at the University of Alabama, where he also directs the Asian Studies Program.

Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.

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Sweetening and Intensification: Currents Shaping Hindu Practices (SUNY Press, 2025) explores how these two currents are shaping the contours of contemporary Hindu worship, myth, and visual and material culture in contemporary South Asia and its diasporas. This volume focuses on two alternately converging and diverging currents that increasingly shape Hindu traditions--namely, sweetening and intensification. Sweetening is understood here to include the softening of deities' iconographies, the standardization of religious narratives, and the sanitization of ritual practices. Alongside this current exists intensification, which is understood as an insistence on the continuing relevance of rigorous, visceral, and frequently stigmatized practices and beliefs, often in response to new circumstances and challenges. This volume emphasizes an inclusive approach by bringing these two currents into sustained conversation. As Hindu traditions are increasingly expanding into new settings, including but not limited to new diaspora and new media contexts, the long-established yet ever changing scale of sweet/neutral/spicy unfolds in new ways, as well. The essays in this volume delineate these developments across diverse Hindu geographic, linguistic, ethnic, and social contexts; textual and theological traditions; and ritual and media formats. Indeed, the volume's multidisciplinary approach shows how these processes intersect with and even drive contemporary (re)negotiations, (re)interpretations, and (re)constructions of Hindu deities, practices, narratives, and symbols.

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Our Primary Expertise argues counter to the longstanding trend in the field by seeing religion as mundane and not unique, which means that the field's research and teaching can have relevance all across human culture, and well beyond academia. Russell McCutcheon offers a timely argument by taking seriously threats to the humanities now happening all across higher education.

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The Concept of Mind in Hindu Tantra (Routledge, 2024) presents an account of the concept of mind in Hindu Tantra through a study of religious and philosophical texts in the medieval period. It will be of interest to researchers in the field of Religious Studies, Asian Religion, Hindu Studies, Indian philosophy and comparative philosophy.

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How did Brahma create alluring women, and for what purpose? Why did the righteous King Bhangashvana choose womanhood? How did the sage Markandeya's pupil prevent his guru's wife from committing adultery? What role did Indra play in the births of Vishvamitra and Parashu Rama? How were death, diseases, desire and anger created? Why and how did the institution of kingship come about? What can one learn from the mouse who escaped the cat, the owl, the mongoose and the hunter; or the wise jackal who was betrayed by the lion king? Why did Shiva swallow Shukra, the guru of the Asuras?

Embedded within the lengthy discourse on dharma in the Shanti and Anushasana Parvans of the Mahabharata are answers to a whole range of such questions-moral lessons from a dying Bhishma to King Yudhishthira, on life, death and everything in between. The Dharma of Unfaithful Wives and Faithful Jackals: Some Moral Tales From The Mahabharata is a highly entertaining selection of these tales-tangled at times, insightful at others, yet always quirky-about women, both good and bad, fathers and sons, kings, gods and kings of gods, and fables. The perceptive translations by Wendy Doniger, hailed as 'the greatest living mythologist', are a treat for anyone fascinated by the bewildering complexity of Hindu myth and lore.

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Kenneth Bo Nielsen is Associate Professor of Social Anthropology at the University of Oslo and leader of the Centre for South Asian Democracy.

M. Sudhir Selvaraj is Assistant Professor at the Department of Peace Studies and International Development at the University of Bradford.

Kathinka Frøystad is Professor of South Asia Studies at the University of Oslo.

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Indian Alchemy: Sources and Contexts (Oxford UP, 2025) serves to expand readers' understanding of what it meant to practice alchemy on the Indian subcontinent. With its broad selection of examined themes, this collection offers a detailed and comprehensive investigation of the Indian alchemical idiom and the beliefs and practices of its practitioners.

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The Hindi heartland, comprising Bihar, Chhattisgarh, Jharkhand, Madhya Pradesh, Rajasthan, Uttarakhand, and Uttar Pradesh, covers nearly 38 per cent of India's total area and is home to over 40 per cent of India's population. It provides the country with over 40 per cent of its parliamentarians and determines the contours of national politics (out of the fifteen prime ministers India has had since 1947, eight have been from the Hindi belt). Yet, despite its political significance, the Hindi belt is among the most impoverished regions in the country. It consumes the bulk of the country's resources, but lags behind other states on various economic and welfare indices. It is plagued by violence, illiteracy, unemployment, corruption, poor life expectancy, and numerous other ills.

Centuries of war, conquests, invasions, political movements, and religious unrest have made the heartland a place of immense paradox. Despite its extraordinary and timeless religious heritage-some of the country's most revered spiritual leaders were born here and it is home to innumerable shrines and places of pilgrimage-it has also witnessed some of the worst communal riots in the country and has been troubled by long-running, divisive sectarian politics. Many of India's founders, who gave the country its secular identity, hailed from the heartland, but so too did those who have spread religious discord. And the land of Ganga-Jamuni tehzeeb routinely witnesses lynching and murder in the name of religion.

The Hindi Heartland: A Study (Aleph Book Company, 2025) is divided into five sections. Section I explores the geography of the region, which stretches from Rajasthan in the west to Jharkhand in the east with Madhya Pradesh, Chhattisgarh, Bihar, Uttarakhand, and Uttar Pradesh in between. The author then looks at caste, religion, the rural-urban divide, and the tribes who belong to the region. In the chapter on the economy, she attempts to show how the economic backwardness of the Hindi belt has come about through faulty and myopic post- Independence policies conceived by various governments-these have come in the way of sustained and inclusive development. The chapter on language chronicles both the emergence of Hindi as the primary lingua franca of this region at the cost of other languages, as well as the politics that linked language with religion. The last chapter in this section explores the influence of the heartland on what is today popularly understood to be Indian culture.

Section II looks at the medieval and modern history of the region and covers the emergence of the Delhi Sultanate, the Mughals, the Marathas, and the East India Company.

Section III examines British colonialism through the lens of empire building, and shows how the imperialists distorted history to facilitate their divide and rule policy. It also dwells on the deliberate economic impoverishment of the Hindi belt and how this continues to impact the region even after Independence.

Section IV analyses the freedom struggle-and covers among other things the emergence of the idea of India and the increasing Hinduization of that idea. It establishes the Hindi belt's criticality to Gandhi's satyagraha, and the success of the British Indian government's experiments with strategies that divided communities, which eventually led to the partition of the country.

Section V appraises developments in the region after Independence.

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Yoga Studies in Five Minutes (Equinox Publishing, 2025) provides an accessible guide to the diverse and growing field of research into yoga as a social, historical and cultural phenomenon. Both leading scholars and innovative researchers offer 60 brief responses to questions that offer insights into the study of yoga, such as: Who was the first teacher of yoga? Is yoga Indian? What is parampara? Are there holy texts in yoga? What are the goals of yoga? Why do yogis hold their breath? The collection covers ancient history, modern developments, and contemporary issues, considers the diverse practices and philosophies of yoga in a range of contexts, and uses a range of approaches, from philology to anthropology to art history. The collection is useful for established scholars looking to broaden their understanding of this rapidly developing field, as well as for those new to the subject. The book is an ideal starting point for both independent study and the classroom.

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