Today host Pierce Salguero sits down with Marleen Thaler, a researcher at the University of Vienna and University of Graz. Together, we investigate the history of the transformation of Kundalini from a Hindu goddess resting at the base of the spine to her modern manifestation as a psychiatric syndrome. Along the way, we discuss the central importance of the Theosophical society, the anti-psychiatry movement of the 1970s, spiritual emergencies, and kundalini as a meeting point for religion and medicine.

Resources mentioned in this episode:

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Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. See www.piercesalguero.com.

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Hillary Langberg discusses Wisdom of the Goddess, an online exhibition she curated for the Smithsonian's National Museum of Asian Art featuring nine goddesses across Hindu and Buddhist traditions. Langberg traces her path from fieldwork at western Deccan cave temples to public humanities, and addresses the curatorial choices, pedagogical design, and theological framing involved in presenting devī traditions to diverse audiences. The conversation explores the Hindu-Buddhist interface in goddess worship, visual texts as evidence, and transmission beyond academic containers.

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Why Muslims in South India observe hierarchical intra-communal relationships despite the egalitarianism of their religion
In Seeking Allah’s Hierarchy: Caste, Labor, and Islam in India (U Pennsylvania Press, 2025), P. C. Saidalavi provides an ethnographic study of a Muslim barber community in South India, unraveling how these barbers negotiated concepts of hierarchy through Islamic values of piety, genealogy, morality, and wealth. Through this close-drawn study, Saidalavi argues that Muslim hierarchy exists and it works on its own terms. It both draws upon Islamic jurisprudential and moral discourses and is shaped by the larger economic, cultural, and political environment, including that of Hinduism. Yet ultimately, Muslim hierarchy is neither a replica nor a watered-down version of caste in Hinduism.
Seeking Allah’s Hierarchy contends that the Islamization process in South Asia cannot be reduced to conceptual schemas or patterns dictating religious practice. Instead, this process works within a “lived tradition,” in which Muslims attempt to infuse and rationalize their practices using their interpretations of Islamic values, meanings, and purpose. In this case, barbers challenged other Muslims’ perception of them as hierarchically inferior by emphasizing their religious piety. Yet those same Muslims also drew on Islam to provide a rationale for categorizing barbers’ work as morally obligatory but undignified, thus rendering the barbers “lower.”
P. C. Saidalavi is Assistant Professor of Sociology at Shiv Nadar University, Delhi-NCR.

Khadeeja Amenda is a doctoral candidate at the National University of Singapore. 

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Vanessa R. Sasson's book The Gathering: A Story of the First Buddhist Women (Equinox, 2023) is a retelling of the story of the first Buddhist women's request for ordination. Inspired by the Therigatha and building on years of research and experience in the field, Sasson follows Vimala, Patachara, Bhadda Kundalakesa, and many others as they walk through the forest to request full access to the tradition. 

The Buddha's response to this request is famously complicated; he eventually accepts women into the Order, but specific and controversial conditions are attached. Sasson invites us to think about who these first Buddhist women might have been, what they might have hoped to achieve, and what these conditions might have meant to them thereafter. By shaping her research into a story, Sasson invites readers to imagine a world that continues to inspire and complicate Buddhist narrative to this day.

Dr. Victoria Montrose is an Assistant Professor of Religion and Asian Studies at Furman University.

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Around 500 BCE, the Indian scholar Pāṇini wrote a treatise on Sanskrit, the Aṣṭādhyāyī, describing a kind of language machine: an algebraic system of rules for producing grammatically correct word forms. The enormity and elegance of that accomplishment—and the underlying computational methodology—cemented Pāṇini’s place as a founder of linguistics. Even so, centuries of commentators have insisted that there are glitches in the machine’s ability to tackle rule conflict (that is, a situation in which two or more rules are simultaneously applicable) and have responded with complex rules and tools aimed at resolving the issues apparently besetting the ancient system. In this book we discuss Panini's Perfect Rule: A Modern Solution to an Ancient Problem in Sanskrit Grammar (Harvard UP, 2025)

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Hinduism in the World: Migrations and Global Presence (Routledge, 2025) explores Hindu religion from a global perspective and investigates the presence of Hindu religious traditions and some of their diversity worldwide.

A timely overview and analysis of Hinduism outside India, with a focus on the diversity of Hindu traditions and their contemporary transformation in a number of different geographical settings worldwide, this book will be of interest to students and scholars of Hinduism, South Asian religion and society, Asian religions, and migration and religion in the contemporary world.

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In this interview we discuss The Unraveling Heart: Women's Oral Poetics and Literary Vernacularization in Marathi (Columbia UP, 2025). Women’s songs of the grind mill are among the oldest oral traditions in South Asia. They have been sung to accompany a daily household labor, making flour using a stone hand mill, for many centuries. Even today, grind mill songs are still well known in Maharashtra, testifying to the endurance of a remarkable genre. Yet these songs have long been understood through sociological or anthropological lenses, treated as entirely separate from literary culture.

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In 1924, the Republic of Turkey voted to abolish the Ottoman caliphate, ending a 400-year-long claim by the Ottomans that they were the leaders of the Islamic world. Abdülmecid II—who had been elected to the position by the Republic of Turkey just two years before—decamped for Europe.

What followed was a bold plan by Indian Muslims and the Nizam of Hyderabad, one of the world’s richest men at the time, to potentially revive the caliphate, as told in Imran Mulla’s book The Indian Caliphate, Exiled Ottomans and the Billionaire Prince (Hurst, 2025)

Imran Mulla is a journalist at Middle East Eye in London, before which he studied history at the University of Cambridge.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Indian Caliphate. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.

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The Jain tradition, with roots in ancient India but now spread across the globe, is anything but static and monolithic. In Engaged Jainism, an interdisciplinary cohort of academics and practitioners explore the manifold ways in which Jains and Jain ideas become engaged in social worlds—historically, philosophically, philologically, and anthropologically. Following the legacy of Engaged Buddhism, the groundbreaking volume edited by Christopher S. Queen and Sallie B. King, this volume shows how Jain traditions become engaged in everyday life, puts Jain ideas in dialogue with Western philosophical traditions, and examines the ways in which Jains have maintained Jain identity in their engagement with other religious traditions and cultural influences in the past and present. Across all of these disciplinary approaches, Jainism emerges as a dynamic, protean, and diverse tradition.

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The Kannada language boasts an ongoing literary tradition spanning more than a millennium, with a rich array of social positions and roles, religious traditions, and poetic styles that developed over the dramatic history of the region. Yet translations from premodern Kannada to English have been inconsistent, with only a handful of works that have endured. Stories of Shiva's Saints is the first English translation of selected stories from a thirteenth-century text by Hampeya Harihara that sheds light on the rapid spread of Shiva devotion in the region through edified biographies of figures who lived a few decades earlier, and the stories' historical significance is matched by their gripping plots and emotional expressivity.

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