New Books in Indian Religions

By Marshall PoeReligion & Spirituality Hinduism

New Books in Indian Religions episodes

October 01 Allama Prabhu and the Shaiva Imagination with N.S. Gundur
Engages with the life and ideas of the twelfth-century Shaiva mystic and philosopher-poet Allama Prabhu.
In his last, profoundly innovative work Allama Prabhu and the Shaiva Imagination, D. R. Nagaraj (1954-1998) engages with the twelfth-century Shaiva mystic and philosopher-poet Allama Prabhu, whose enigmatic writings have perplexed many and thus resisted analysis. Nagaraj situates Allama in three intellectual contexts: the medieval philosophical world built around the worship of Shiva; the pan-Indian bhakti tradition; and, most broadly, Indian mystical thought. This framework enables a reconstruction of Allama through the poet's engagement with fellow poet-spiritualists (vachanakaras) such as Basava, as well as with the Kashmiri Shaiva philosopher Abhinavagupta and the founder of Hindu monasticism Gorakhnath. Nagaraj's close readings of Allama's vachanas offer a vision of Shaiva bhakti that seems to contradict the erotic and romantic expressive modes of Sringara rasa while tracing the limits of language for an understanding of the divine. Allama, Nagaraj suggests, is an epistemological iconoclast who expands the horizons of language and thought.
Through these explorations, Nagaraj decolonizes the standard modes of inquiry and critiques certain settled notions in Indian philosophy, revealing himself as a postcolonial scholar whose "hermeneutics of suspicion" leads to a novel understanding of Indian texts and traditions. Unifying literary criticism with critical theory, philosophical inquiry, and the history of ideas, the book's focus on a specific religious tradition--Virashaivism--is never singular, making it as much a work for scholars of Indian spiritualism and religious thought as for those interested in frameworks that transgress Eurocentricism. Translated into English by Kannada philosopher N. S. Gundur, this is a major contribution to studies of Indian philosophy and literature.

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42 min
September 24 Karline McLain, "Living with Gandhi: Experiments in Utopia" (Association for Asian Studies, 2026)
Mahatma Gandhi was an anticolonial activist, lawyer, and politician. Less famously, but no less importantly, he was also a back-to-the-land farmer, a founder of communes, and a seeker of utopia. Living with Gandhi: Experiments in Utopia tells the story of everyday life at four of Gandhi's communities in India and South Africa. It explores who lived at each community alongside Gandhi, the experiments they undertook in the shared pursuit of universal wellbeing, and the connections that were forged between daily life and larger socio-political issues such as racial inequality, caste reform, and anticolonial activism. The need to simplify life and focus on the greater good is no less urgent now than it was in Gandhi's time. Reading about Gandhi's communities allows us to think about a range of topics that can help us to formulate our own conception of the good life, including how to spend our finite time together on this earth; how the boundaries of inclusion and exclusion operate in our daily lives; and whether or to what extent self-sacrifice is necessary for universal wellbeing.
Online Archive: here

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43 min
September 17 James D. Ryan, "The Upanisads as They Are: Brhadaranyaka, Chandogya, Aitareya, Taittiriya, Kausitaki" (Bloomsbury, 2026)
These Upanisads (c. 800-300 BCE) are almost always read from the point of view of the later Vedantins, but they do not share in the neatly tailored characteristics of the mature Vedantic philosophies, representing, instead, divergent, variegated and even conflicting narratives. In The Upanisads as They Are (Bloomsbury, 2026) the author focuses on the earliest of these Upanisads: Brhadaranyaka, Chandogya, Aitareya, Taittiriya, Kausitaki. These Upanisads are read “as they are,” emphasizing aspects of these texts that are often completely overlooked, among them: their Vedic approach to contradiction, their frequent acceptance of means other than gnostic knowledge of or veneration of atman/brahman as a means for liberation, their positing of entities/realities other than atman or brahman as totalistic, and their frequent depiction of the human body or embodied human as a microcosm of or in identity with the universe. In course, the interpretations of the Upani?adic view, the Vedantic view, for each of these Upani?ads, of Sa?karacarya (c. 800 CE) and Ramanujacarya (c. 1100 CE), as primary examples in the range of Upani?adic interpreters, will be examined and often refuted.

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44 min
September 10 Sanjay Joshi, "Brahmins of the Himalaya: Upper-Caste Ways of Belonging, 1850-1950" (SUNY Press, 2026)
Uses the everyday histories of Brahmin clans, communities, and families in a prominent small town in the Indian Himalaya to challenge the assumption that only grand metanarratives such as colonialism and nationalism matter. This everyday history of clans, communities, and elite families in Almora, a prominent town in the Indian Himalaya, puts questions of belonging at the heart of an expansive examination of elite Hinduism. Studying a mountainous region sometimes considered marginal within Indian history, Sanjay Joshi explores critically important mainstream concerns via attention to the periphery in Brahmins of the Himalaya: Upper-Caste Ways of Belonging, 1850-1950 (SUNY Press, 2026). Revealing the connections between two meanings of "belonging"--one as a source of identity, the other indicating possession--he addresses large questions: What is the idea of belonging among upper-caste Hindus? How do their ideas of belonging and community change over time? And to what effect? Refusing to conflate the ordinary and everyday with the trivial, Joshi challenges the frequent assumption that only metanarratives such as colonialism and nationalism matter. His exploration of big issues incorporates a plea for attention to the local and the quotidian as equally essential for a proper historical understanding. In addition to state and institutional archives, Joshi draws on unconventional and previously untapped sources: novels, poetry, local-language newspapers, and over six hundred family papers, including rare examples of women's writing within family contexts.

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36 min
September 03 Tatjana Kochetkova and Anway Mukhopadhyay eds., "Transhumanism and Divine Humanity in Global Traditions" (Routledge, 2026)
Amid global dialogue on the nature of human enhancement, this book traces humanity's pursuit of self-transcendence and enhancement from ancient times to the present, as reflected in diverse traditions across the globe. Transhumanism and Divine Humanity in Global Traditions (Routledge, 2026) examines how the term "transhuman" can move beyond its scientific and technological origins by linking it to ideas, symbols, and practices of transcending human limits found in Asian and global religions and philosophies, including spiritual practices. Ultimately, the book argues that many religions in Asia and beyond emphasise the desire to transcend human limits, addressing life enhancement both spiritually and physically, and advancing a philosophy of self-transcendence that embraces the physical nature of human existence. By bridging perspectives from scholars of Indic spirituality, Buddhist tantric, and transhumanist philosophical discourse, the book facilitates the ability for mutual understanding, and will be of use to researchers studying philosophy of religion, Asian philosophy, the philosophy of science, and philosophical anthropology. Those working in the fields of posthumanism and transhumanism studies will also find the volume of use.
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33 min
August 27 Theo Wildcroft and Beverley Nolan, "Leading Safe and Simple Yoga Nidras: A Yoga Teacher's Guide" (Singing Dragon, 2026)
In Leading Safe and Simple Yoga Nidras: A Yoga Teacher's Guide (Singing Dragon, 2026), experienced yoga teachers Theo Wildcroft and Beverley Nolan provide a comprehensive guide to teaching yoga nidras. While there are many resources available teaching you how to deliver another teacher's yoga nidras, few are designed to take you step by step through the process of learning to create and deliver your own. Focusing on accessibility and simplicity, and with the participant's safety at the centre of their method, Wildcroft and Nolan present all the necessary tools to craft your own yoga nidras. From the science of sleep to the process of crafting a content structure, practical tips on how to avoid and resolve common difficulties and audio examples - this book is the essential guide to help you grow on your journey to becoming a competent and confident yoga teacher.
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42 min
August 20 Aleksandar Uskokov, "Deciphering the Hidden Meaning: Language and the Highest Good in Early Advaita Vedānta" (Oxford UP, 2026)
Deciphering the Hidden Meaning: Language and the Highest Good in Early Advaita Vedānta (Oxford UP, 2026) presents a transformative history of one of the most significant ideas in Indian philosophy: liberation. Taking the great philosopher Śaṅkara as the focal point, Aleksandar Uskokov analyzes the relationship between liberation, language, and scripture. While modern portraits of Śaṅkara often cast him as a mystic or a religious reformer, the book paints a more complex portrait of the historical Śaṅkara. As a theologian of liberation, Śaṅkara was a maverick within the prevailing Brahmanical ideology of his time. In an intellectual landscape dominated by Mīmāṁsā ritualists and Vedāntic practitioners of meditation, Śaṅkara introduced a radical claim: that the paraṁ śreyas ("highest good") is attained not through action, ritual, or prolonged meditation, but through the immediate, intellectual understanding of the Upaniṣadic identity statements. Uskokov shows that the birth of the mahā-vākya or "great statement"--such as tat tvam asi ("You are That")--was not the work of Śaṅkara himself, but rather his tenth-century follower Sarvajñātman who used the structural logic of the Mīmāṁsā school. The book meticulously traces the evolution of this soteriological model, exploring how early Advaitins navigated complex debates over language, ritual causality, and the nature of the Self. In doing so, it argues that Śaṅkara's most significant contribution was his intervention against Vedic theologians who viewed scripture as a guide for action and meditation rather than primarily informative.
Open Access here
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44 min
August 19 Utathya Chattopadhyaya, "Ganja Matters: Empire and the Pursuits of Cannabis in British India" (U California Press, 2026)
Ganja
is the popular name in Hindustani, Bengali, and other South Asian
languages for intoxicating substances produced from the plant species
Cannabis sativa L. Starting in the eighteenth century, British India's
colonial administrators sought ways to systematically tax and govern how
ganja circulated from the farms of peasant families in rural Bengal to pipes, plates, and cups elsewhere in the subcontinent.
Ganja Matters: Empire and the Pursuits of Cannabis in British India
(University of California Press, 2026) is an open-access book that
follows the perpetual incongruity between regulatory efforts to pursue
the plant through botanical observation, colonial reportage, and excise
statistics and the leisurely, devotional, and creative ganja pursuits
among people. Dr. Utathya Chattopadhyaya offers a social history of
ganja in a multispecies framework that reveals how the cannabis plant
co-constituted histories of empire, gender, subalternity, and labor
under British rule. Against the weight of the criminalization and
"drug-ness" of cannabis, Dr. Chattopadhyaya puts the multidirectional
and polysemic history of ganja as plant matter at the center of
analysis.
This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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56 min
August 13 James Lochtefeld, "God’s Own Land: Sacred Landscape, Pilgrim Economy and Religious Change in the Ganga Himalaya" (Lever Press, 2026)
God’s Own Land: Sacred Landscape, Pilgrim Economy and Religious Change in the Ganga Himalaya (Lever Press, 2026) follows the tectonic shift from traditional religious pilgrimage in the early twentieth-century to contemporary pilgrim tourism, in which ever-burgeoning visitor numbers have brought both benefits and challenges to the Garhwal region of India—the source of Hindu India’s sacred river, the Ganges. Despite Hinduism’s regional and sectarian variation, India’s Garhwal Himalaya region is one the most sacred places to Hindus, drawing pilgrims across sectarian lines from throughout the subcontinent and the world. This sacred land—dev bhumi or “land of the gods”—appears in foundational Hindu stories describing the presence and activity of gods, goddesses, saints, and cultural heroes.
This study from James G. Lochtefeld draws out Hindu convictions regarding the Garhwal’s eternal and continuing sanctity as a holy region, based on the premise of an “imagined landscape.” This region is strongly associated with divine activity and yet this landscape is also a real place with a real history inhabited by real people, who have historically been poor because of the challenges created by the region’s geography. Juxtaposing the history of the region with its construction in the Hindu imaginary, this multidisciplinary study unpacks the nuanced image of the region, its religious significance, and the impacts of pilgrimages on the community through textual, historical, and ethnographic methods.
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45 min
August 08 Edward T. G. Anderson, "Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism" (Oxford UP, 2024)
Hindu nationalism is transforming India as an increasingly dominant
ideology and political force. But it is also a global phenomenon, with
sections of India’s vast and influential diaspora drawn to, or actively
supporting, right-wing Hindu nationalism. Indians overseas can be seen
as an important, even inextricable, aspect of the movement. This is not a
new dynamic—diasporic Hindutva has grown over many decades.
Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism
(Oxford University Press, 2024) explores how and why the movement
became popular among India’s diaspora from the second half of the
twentieth century. It shows that Hindutva ideology and its plethora of
organizations have a distinctive resonance and way of operating
overseas; the movement and its ideas perform significant, particular
functions for diaspora communities.
Edward T.G. Anderson argues that
transnational Hindutva cannot simply be viewed as an export: this
phenomenon has evolved and been shaped into an important aspect of
diasporic identity, a way for people to connect with their homeland. He
also sheds light on the impact of conservative Indian politics on
British multiculturalism, migrant politics and relations between various
minority communities.
Sachin Nikarge has
extensively worked in consultative capacity with prominent
foreign/diplomatic missions across both ‘hard’ as well as ‘soft’ power
domains.
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1 hr 2 min

About New Books in Indian Religions

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This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.