Four Corners Church

Four Corners Church

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Four Corners Church episodes

  • The City of Man Part 2
    Genesis 11:5-9

    [5] And the LORD came down to see the city and the tower, which the children of man had built. [6] And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. [7] Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” [8] So the LORD dispersed them from there over the face of all the earth, and they left off building the city. [9] Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.

    DEEP SHEET: Sermon Study Questions

    1.  How does this story show us the danger of being a “reputation manager”? How can a person’s life become a little Babel in this regard?
    2.  How does finding our identity in Christ act as the only guard against chasing our own name?
    3.  Why do we need to be constantly reminded that we can’t hide from God?
    4.  How do we see both a pitiful picture and a powerful potential at Babel?
    5.  In what ways have you witnessed the deceptive power of sin?
    6.  How is God’s preventing work at Babel both preservation and punishment?
    7.  How does this passage remind us that sin leads to futility?

    References: 2 Corinthians 5:15; Isaiah 40:22; Psalm 103:19; Genesis 2:7; Isaiah 40:15, 17; Genesis 3:22; 18:21; Zephaniah 3:9; Acts 2:6.

    1 hr
  • The City of Man, Part 1
    The City of Man is the way of self-love and self-aggrandizement to the point of minimizing, and even marginalizing, the love and appreciation for God.
    1 hr 1 min
  • The City of Man Part 1
    Genesis 11:1-9

    [1] Now the whole earth had one language and the same words. [2] And as people migrated from the east, they found a plain in the land of Shinar and settled there. [3] And they said to one another, “Come, let us make bricks, and burn them thoroughly.”And they had brick for stone, and bitumen for mortar. [4] Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” [5] And the LORD came down to see the city and the tower, which the children of man had built. [6] And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. [7] Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” [8] So the LORD dispersed them from there over the face of all the earth, and they left off building the city. [9] Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.

    DEEP SHEET: Sermon Study Questions

    1.  What support does Jesus give for the historicity of the events described in Genesis 1-11?
    2.  How does the Tower of Babel story help us to identify worldliness and flee from it?
    3.  Where do we see independence and misuse in this passage? How are independence and disobedience related?
    4.  What does it mean to say that Babel is the mother of all pagan worship and false religion?
    5.  What does it look like to live for our own “name”?

    References: Daniel 4:30; 1 Peter 5:13; Revelation 17:5; 18:1-2; Mark 10:6; Matthew 23:35; 24:39; Revelation 18:5; 1 John 2:15; Genesis 13:11; 9:1; 3:24; 4:16; Isaiah 63:14; James 4:6; Matthew 23:12.

    1 hr 1 min
  • Our Ancient Ancestry
    Genesis 10:1-32

    [1] These are the generations of the sons of Noah, Shem, Ham, and Japheth. Sons were born to them after the flood.

    [2] The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. [3] The sons of Gomer: Ashkenaz, Riphath, and Togarmah. [4] The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. [5] From these the coastland peoples spread in their lands, each with his own language, by their clans, in their nations.

    [6] The sons of Ham: Cush, Egypt, Put, and Canaan. [7] The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. [8] Cush fathered Nimrod; he was the first on earth to be a mighty man. [9] He was a mighty hunter before theLORD. Therefore it is said, “Like Nimrod a mighty hunter before the LORD.” [10] The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. [11] From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and [12] Resen between Nineveh and Calah; that is the great city. [13] Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, [14] Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim.

    [15] Canaan fathered Sidon his firstborn and Heth, [16] and the Jebusites, the Amorites, the Girgashites, [17] the Hivites, the Arkites, the Sinites, [18] the Arvadites, the Zemarites, and the Hamathites. Afterward the clans of the Canaanites dispersed. [19] And the territory of theCanaanites extended from Sidon in the direction of Gerar as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. [20] These are the sons of Ham, by their clans, their languages, their lands, and their nations.

    [21] To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. [22] The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. [23] The sons of Aram: Uz, Hul, Gether, and Mash. [24] Arpachshad fathered Shelah; and Shelah fathered Eber. [25] To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan. [26] Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, [27] Hadoram, Uzal, Diklah, [28] Obal, Abimael, Sheba, [29] Ophir, Havilah, and Jobab; all these were the sons of Joktan. [30] The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. [31] These are the sons of Shem, by their clans, their languages, their lands, and their nations.

    [32] These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood.

    DEEP SHEET: Sermon Study Questions

    1.  Is there anything that you find particularly intriguing or surprising about this genealogy?
    2.  How does this text further contribute to our understanding of the character of God?
    3.  How does this passage help us fight against racism and better love our neighbor?
    4.  Where do we see human corruption in these verses? How does this genealogy prepare the reader for the Tower of Babel?
    5.  Discuss how these genealogies in Genesis 1-11 are moving towards Abraham and ultimately Christ. How does this increase your trust in God?

    References: Genesis 2:4; 5:1; 6:9; 9:1; Ephesians 1:3; Acts 17:26; Genesis 4:17; 6:4; Romans 1:18-32; Genesis 3:15; Revelation 7:9-10; Genesis 12:3.

    1 hr 1 min
  • After the Ark, Part 2

    (NOTE:  Allow 30-90 seconds after clicking the START-arrow or Download-button for recording to begin.)

    After the Ark, Part 2 -- Lonnie Bell
    Sermon Series: Genesis
    Genesis 9:18-29
    26 August 2018


    Deep Sheet: Sermon Study Questions
    1.  How do the two scenes of Genesis 9 set up a contrast between God and humanity? How does this guide us in where to direct our hope?
    2.  How does this text portray the potentially destructive power of alcohol? How have you seen alcohol play a destructive role in peoples’ lives?
    3.  How would you characterize Ham’s sin? Why do you think God takes dishonoring parents so seriously?
    4.  How does Shem offer hope in the midst of this story?
    5.  What does it mean to say that all must face a death of dust, but not all will face a death of destruction?

    References: Genesis 8:21; 6:8-9; Hebrews 11:7; Psalm 104:14-15; Proverbs 20:1; 23:29-32; Ephesians 5:18; 1 Corinthians 10:12; Exodus 21:15; Leviticus 20:9; Genesis 3:15; 22:18; John 11:25-26.

    0 min
  • After the Ark Part 2
    Genesis 9:18-29

    [18] The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. (Ham was the father of Canaan.) [19] These three were the sons of Noah, and from these the people of the whole earth were dispersed.

    [20] Noah began to be a man of the soil, and he planted a vineyard. [21] He drank of the wine and became drunk and lay uncovered in his tent. [22] And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside. [23] Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father’s nakedness. [24] When Noah awoke from his wine and knew what his youngest son had done to him, [25] he said,

    “Cursed be Canaan; a servant of servants shall he be to his brothers.” [26] He also said, “Blessed be the LORD, the God of Shem; and let Canaan be his servant. [27]  May God enlarge Japheth, and let him dwell in the tents of Shem, and let Canaan be his servant.”

    [28] After the flood Noah lived 350 years. 29 All the days of Noah were 950 years, and he died.

    DEEP SHEET: Sermon Study Questions

    1.  How do the two scenes of Genesis 9 set up a contrast between God and humanity? How does this guide us in where to direct our hope?
    2.  How does this text portray the potentially destructive power of alcohol? How have you seen alcohol play a destructive role in peoples’ lives?
    3.  How would you characterize Ham’s sin? Why do you think God takes dishonoring parents so seriously?
    4.  How does Shem offer hope in the midst of this story?
    5.  What does it mean to say that all must face a death of dust, but not all will face a death of destruction?

    References: Genesis 8:21; 6:8-9; Hebrews 11:7; Psalm 104:14-15; Proverbs 20:1; 23:29-32; Ephesians 5:18; 1 Corinthians 10:12; Exodus 21:15; Leviticus 20:9; Genesis 3:15; 22:18; John 11:25-26.

    1 hr
  • After the Ark, Part 1
    God renews life on the earth through Noah and his family. Noah's first act after releasing the animals onto dry land is exit the ark and build an alter and worship his God, the Lord of all creation.
    58 min
  • After The Ark Part 1
    Genesis 9:1-17

    [1] And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. [2] The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. [3] Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. [4] But you shall not eat flesh with its life, that is, its blood. [5] And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man.

    [6]  “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.

    [7] And you, be fruitful and multiply, increase greatly on the earth and multiply in it.”

    [8] Then God said to Noah and to his sons with him, [9] “Behold, I establish my covenant with you and your offspring after you, [10] and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. [11] I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” [12] And God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: [13] I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. [14] When I bring clouds over the earth and the bow is seen in the clouds, [15] I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. [16] When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” [17] God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

    DEEP SHEET: Sermon Study Questions

    1.  In what ways do vv. 1-7 echo Genesis 1?  How do the differences remind us of the Fall?
    2.  How does this passage speak to issues like the treatment of animals and the death penalty?
    3.  What is God’s attitude towards creation in general and life in particular?  What are some of the implications for us?
    4.  What is a covenant, and what are some characteristics of the covenant that God established in Genesis 9?
    5.  Why do you think God chose to mark this covenant with a rainbow?  How might this passage influence the way you view rainbows in the future?
    6.  How does the fact that God is a covenant-maker and covenant-keeper affect the way we relate to him in our Christian lives?

    References: Genesis 1:26-29; Romans 13:1-5; Romans 8:19-22; Revelation 21:1; Ezekiel 1:28; Revelation 4:3; Titus 1:2; Romans 3:25; Luke 22:20.

    58 min
  • The Flood Finished
    Genesis 8:1-22

    [1] But God remembered Noah and all the beasts and all the livestock that were with him in the ark. And God made a wind blow over the earth, and the waters subsided. [2] The fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, [3] and the waters receded from the earth continually. At the end of 150 days the waters had abated, [4] and in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. [5] And the waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen.

    [6] At the end of forty days Noah opened the window of the ark that he had made [7] and sent forth a raven. It went to and fro until the waters were dried up from the earth. [8] Then he sent forth a dove from him, to see if the waters had subsided from the face of the ground. [9] But the dove found no place to set her foot, and she returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took herand brought her into the ark with him. [10] He waited another seven days, and again he sent forth the dove out of the ark. [11] And the dove came back to him in the evening, and behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters had subsided from the earth. [12] Then he waited another seven days and sent forth the dove, and she did not return to him anymore.

    [13] In the six hundred and first year, in the first month, the first day of the month, the waters were dried from off the earth. And Noah removed the covering of the ark and looked, and behold, the face of the ground was dry. [14] In the second month, on the twenty-seventh day of the month, the earth had dried out. [15] Then God said to Noah, [16] “Go out from the ark, you and your wife, and your sons and your sons’ wives with you. [17] Bring out with you every living thing that is with you of all flesh—birds and animals and every creeping thing that creeps on the earth—that they may swarm on the earth, and be fruitful and multiply on the earth.” [18] So Noah went out, and his sons and his wife and his sons’ wives with him. [19] Every beast, every creeping thing, and every bird, everything that moves on the earth, went out by families from the ark.

    [20] Then Noah built an altar to the LORD and took some of every clean animal and some of every clean bird and offered burnt offerings on the altar. [21] And when the LORD smelled the pleasing aroma, the LORD said in his heart, “I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth. Neither will I ever again strike down every living creature as I have done. [22] While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.”

    DEEP SHEET: Sermon Study Questions

    1.  What is the biggest effect that the Noah narrative has had on you so far?
    2.  How do we see God’s faithfulness in this passage? In what specific ways have you seen God’s faithfulness in your life?
    3.  What does it look like to wait on God, and how do we see this in the life of Noah?
    4.  Why did Noah make burnt offerings to God? What does the timing of these offerings tell us about his attitude towards God?
    5.  How does this passage direct our attention to Christ?

    References: Exodus 2:24; Hebrews 11:7; Psalm 27:14; Leviticus 1:1-17; Ephesians 5:2.

    59 min
  • The Flood
    Genesis 7:1-24

    [1] Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. [2] Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate, [3] and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. [4] For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground.” [5] And Noah did all that the LORD had commanded him.

    [6] Noah was six hundred years old when the flood of waters came upon the earth. [7] AndNoah and his sons and his wife and his sons’ wives with him went into the ark to escape the waters of the flood. [8] Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, [9] two and two, male and female, went into the ark with Noah, as God had commanded Noah. [10] And after seven days the waters of the flood came upon the earth.

    [11] In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. [12] And rain fell upon the earth forty days and forty nights. [13] On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark, [14] they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. [15] They went into the ark with Noah, two and two of all flesh in which there was the breath of life. [16] And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in.

    [17] The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. [18] The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. [19] And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. [20] The waters prevailed above the mountains, covering them fifteen cubits deep. [21] And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. [22] Everything on the dry land in whose nostrils was the breath of life died. [23] He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. [24] And the waters prevailed on the earth 150 days.

    DEEP SHEET: Sermon Study Questions

    1.  How does the New Testament guide us on how to read the flood narrative? Why should the world’s view of Noah’s flood not surprise us?
    2.  In what ways is the flood a “controlled” event? How should this impact our view of God and our circumstances?
    3.  How is the flood a “careful” event? What all does God preserve?
    4.  What do the words at the end of v. 16, “And the LORD shut him in,” teach us about God?
    5.  How does the text describe the flood as both powerful and universal?
    6.  What does it mean to say that this story should leave us in repentant reverence running to the ark of safety?

    References: Matthew 24:37-39; 2 Peter 3:5-7; Matthew 7:21; Genesis 1:9; Hebrews 11:6; Romans 2:6; Proverbs 18:10; Exodus 14:28; Genesis 1:2

    1 hr

About Four Corners Church

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Newnan, Georgia

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