Pneuma Freedom Experience is a Teaching ministry of the word that is driven by the purpose (“that believers may Subjectively realize the Full Knowledge of the Truth”1 timothy 2:4 Amp), experiencing God in the incarnated word (Christ) to be life and light to man with grace and reality for man’s enjoyment. We believe that total freedom in Christ comes by Attaining & Experiencing the acquired truth in doctrine (Objective Truths in the Bible), Subjectively/practically for enjoyment and reality for Expression and Dispensing. www.freedomexperienceministry.org

Pneuma Freedom Experience is a Teaching ministry of the word that is driven by the purpose (“that believers may Subjectively realize the Full Knowledge of the Truth”1 timothy 2:4 Amp), experiencing God in the incarnated word (Christ) to be life and light to man with grace and reality for man’s enjoyment. We believe that total freedom in Christ comes by Attaining & Experiencing the acquired truth in doctrine (Objective Truths in the Bible), Subjectively/practically for enjoyment and reality for Expression and Dispensing. www.freedomexperienceministry.org

Pneuma Freedom Experience is a Teaching ministry of the word that is driven by the purpose (“that believers may Subjectively realize the Full Knowledge of the Truth”1 timothy 2:4 Amp), experiencing God in the incarnated word (Christ) to be life and light to man with grace and reality for man’s enjoyment. We believe that total freedom in Christ comes by Attaining & Experiencing the acquired truth in doctrine (Objective Truths in the Bible), Subjectively/practically for enjoyment and reality for Expression and Dispensing. www.freedomexperienceministry.org

Pneuma Freedom Experience is a Teaching ministry of the word that is driven by the purpose (“that believers may Subjectively realize the Full Knowledge of the Truth”1 timothy 2:4 Amp), experiencing God in the incarnated word (Christ) to be life and light to man with grace and reality for man’s enjoyment. We believe that total freedom in Christ comes by Attaining & Experiencing the acquired truth in doctrine (Objective Truths in the Bible), Subjectively/practically for enjoyment and reality for Expression and Dispensing. www.freedomexperienceministry.org

The Triune God in First Peter and in Revelation

In his writings the apostle Peter confirms this Trinity of God for the believers’ enjoyment by referring them to the election of God the Father, the sanctification of God the Spirit, and the redemption of Jesus Christ, God the Son, by His blood (1 Pet. 1:2).

He “who is and who was and who is coming” is God the eternal Father. The seven Spirits who are before God’s throne are the operating Spirit of God, God the Spirit. Jesus Christ, to God the faithful Witness, to the church the Firstborn of the dead, and to the world the Ruler of the kings of the earth, is God the Son. This is the Triune God. As God the eternal Father, He was in the past, He is in the present, and He is coming in the future. As God the Spirit, He is the sevenfold intensified Spirit for God’s operation.

In order to redeem man so that He might still have the position to be one with man, God became incarnated (John 1:1, 14) in the Son and through the Spirit (Luke 1:31-35) to be a man, and He lived a human life on the earth, also in the Son (Luke 2:49) and by the Spirit (Luke 4:1; Matt. 12:28). At the beginning of the Lord’s ministry on earth, the Father anointed the Son with the Spirit (Matt. 3:16-17; Luke 4:18) for reaching men and bringing them back to Him. Just before He was crucified in the flesh and resurrected to become the life-giving Spirit (1 Cor. 15:45), the Lord unveiled His mysterious trinity to His disciples in plain words (John 14—17), stating that the Son is in the Father and that the Father is in the Son (14:9-11), that the Spirit is the transfiguration of the Son (14:16-20), that the Three, co-existing and co-inhering simultaneously, are abiding with the believers for their enjoyment (14:23; 16:7-10; 17:21-23), and that all the Father has is the Son’s, and all the Son possesses is received by the Spirit to be disclosed, revealed, to the believers (16:13-15). Such a Trinity is altogether related to the dispensing of the processed God into His believers (14:17, 20; 15:4-5), so that they may be one in and with the Triune God (17:21-23).

The church today is the kingdom of God. Since the church is a corporate person and the church is the kingdom, it would not be logical to say that the kingdom is not a person. The church is a corporate person, and the kingdom is also a corporate person.

Like the church and the kingdom, the New Jerusalem is a person. When some hear that the New Jerusalem is a person, they may say, “The New Jerusalem is a city. How can you say that the city is a person?” The Bible indicates that the New Jerusalem is a person in Revelation 21, where we are told that the New Jerusalem is “prepared as a bride adorned for her husband” (v. 2) and that she is “the bride, the wife of the Lamb” (v. 9). Is not a wife a person? Since the New Jerusalem is the wife of the Lamb and the wife is a person, then the New Jerusalem is a person, a corporate person. The seven major items unveiled in the revelation of God’s New Testament economy are all persons. God, Christ, and the Spirit are individual persons, whereas the believers, the church, the kingdom, and the New Jerusalem are corporate persons.

The Grace of Christ, the Love of God, and the Fellowship of the Holy Spirit

Another verse that reveals the Triune God is 2 Corinthians 13:14: “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.” The grace of the Lord is the Lord Himself as life to us for our enjoyment (John 1:17; 1 Cor. 15:10), the love of God is God Himself (1 John 4:8, 16) as the source of the grace of the Lord, and the fellowship of the Spirit is the Spirit Himself as the transmission of the grace of the Lord with the love of God for our participation. These are not three separate matters but three aspects of one thing, just as the Lord, God, and the Holy Spirit are not three separate Gods but three “hypostases…of the one same undivided and indivisible” God (Philip Schaff). The love of God is the source, since God is the origin. The grace of the Lord is the course of the love of God, since the Lord is the expression of God. The fellowship of the Spirit is the impartation of the grace of the Lord with the love of God, since the Spirit is the transmission of the Lord with God for our experience and enjoyment of the Triune God with all His attributes. Here the grace of the Lord is mentioned first because 2 Corinthians is a book on the grace of Christ (1:12; 4:15; 6:1; 8:1, 9; 9:8, 14; 12:9).

What, then, is God’s good pleasure?

God’s good pleasure is to dispense Himself into us. This is the unique desire of God. We may say that God is “dreaming” of dispensing Himself into us. His longing, His aspiration, is to dispense Himself into His chosen people.

Many Christians neglect God’s desire to dispense Himself into us. Instead of caring for this matter, they may pay attention to teachings concerning how to be holy, spiritual, and victorious. Many have never heard that God wants to do one thing—to dispense Himself into us.

In a sense, a believer may be “holy” without having much of God dispensed into him. However, that kind of holiness is not genuine, thus not stable. But if God is dispensed into our being, we shall be genuinely holy. Actually, holiness is nothing other than God dispensed into us subjectively. The objective God is holy only to Himself and by Himself. But the subjective God—the God dispensed into us—becomes our subjective holiness. Therefore, to us, the real holiness is God dispensed into our being. It is God’s good pleasure, the desire of His heart, to dispense Himself into us for our everything.

The Triune God Revealed in Ephesians

The entire divine revelation in the book of Ephesians concerning the producing, existing, growing, building up, and fighting of the church as the Body of Christ is composed of the divine economy—the dispensing of the Triune God into the members of the Body of Christ. Chapter one unveils how God the Father chose and predestinated these members in eternity (vv. 4-5), God the Son redeemed them (vv. 6-12), and God the Spirit sealed them as a pledge (vv. 13-14), thus imparting Himself into His believers for the formation of the church, which is the Body of Christ, the fullness of the One who fills all in all (vv. 18-23). Chapter two shows us that in the divine Trinity all the believers, both Jewish and Gentile, have access unto God the Father through God the Son, in God the Spirit (v. 18). This also indicates that the Three coexist and coinhere simultaneously, even after all the processes of incarnation, human living, crucifixion, and resurrection.