What does it mean that the Son of God became a man? This great doctrine is what has traditionally been called the incarnation. It is God taking on a true human nature in order to save His people. In this sermon on the incarnation, Dr. Martyn Lloyd-Jones preaches on the great importance of this doctrine, not only for theology, but also for the Christian life. He warns of two main errors in thinking about the incarnation. The first is the misconception that Jesus merely appeared to be a man. But this is false, because Jesus was both man and God as the savior. The other error is to believe that the second person of the Trinity was changed in the incarnation, that the very nature of God changed. This is false because there was no mixing of the natures, so that the divine nature remains fully divine and distinct from His human nature. God in the incarnation was not only both God and man, but this fact is declared in the virgin birth. There was a miraculous conception in accordance with the miraculous person born. This doctrine of the incarnation as found in the Bible is the teaching that God has come down to humanity as a man to save all those that believe in Him.

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What is at the center of the Christian faith? In this sermon on the Lord Jesus Christ, Dr. Martyn Lloyd-Jones answers this question, preaching that unlike all other religions, Christianity is centered around the one man, Jesus Christ. Jesus is not simply a generic moral teacher or wise man, but He is God incarnate who died for sinners. This is why it is so vital to understand who Jesus is and what He has done. It is not a matter of doctrinal speculation, but the doctrine of Christ at the center of the Christian life and gospel. It must be understood rightly that Jesus is both truly God and truly man without mixture. What does this mean? First, the doctrine of Christ tells that God Himself has come to die and save humanity. God has become man in order to redeem fallen and evil sinners. Furthermore, it tells that Jesus is a perfect high priest because as both God and man, He can intercede on humanity’s behalf. Finally, this sermon calls all to ask the question, “do I believe? Am I trusting in Jesus?” This is the most important question anyone can ask.

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What is a covenant? Generally it can be defined as an agreement or a pact that two parties enter into on the basis of prearranged conditions. What must it mean that God has entered into a covenant with humanity? In this sermon titled “The Covenant of Grace in the Old Testament,” Dr. Martyn Lloyd-Jones gives a brief survey of God’s covenants with humanity throughout history, highlighting God’s covenant of grace as revealed in the Old Testament. God has promised to be a God to people, and this is significant because all have sinned against God, yet He has made a way for them to declare that He is “my God.” God can be known through Jesus Christ, their mediator who is seen in the New Testament. Thus, the covenant of grace has been administered in two parts, the old and the new. Here, Dr. Lloyd-Jones focuses on the covenant of grace administered in the Old Testament. God’s covenant of works with Adam, God’s covenant of common grace with Noah, God’s covenant of justification by faith with Abraham, and God’s covenant of law with His people at Sinai are different yet intertwined. Ultimately, they all culminate in the person and work of Jesus Christ. If one looks for the gospel in the Old Testament, they will most certainly find it in what is known to be the covenant of grace.

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Before the creation of the world, before the beginning of time, God had a plan to redeem the world. In this sermon on God’s plan of redemption, Dr. Martyn Lloyd-Jones boldly proclaims the truth of God’s eternal design for the work of Christ. Before the foundations of the earth, God the Father, in His sovereign plan, chose to predestine a people through the atoning work of his Son, Christ Jesus. Though all are fallen and in sin, God through Christ, works to bring about not only a new people, but a new creation. Where Adam fails to keep the covenant of works with God, Christ the new Adam accomplished redemption for humanity through the incarnation and through His atoning work on the cross. This salvation is planned by the Father, acquired in Christ, and applied by the Spirit. Therefore, salvation is the work of God alone. This is the message of the Old and New Testaments, and it is revealed to God’s people through God’s word. This salvation is not the work of humanity, nor is it an afterthought in the mind of God, but redemption is the plan of history from before the world began. The eternal covenant between the Father and Son is the plan, and by the work of Christ it is brought about for His people.

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How has the fall of Adam affected all of humankind? In this sermon on original pollution, Dr. Martyn Lloyd-Jones seeks to answer this question as he expounds on humanity’s state after the fall. He speaks of how the sin of Adam has not only rendered all guilty, but it has corrupted their very soul. This pollution does not change the substance of the human soul, but it bends and inclines it to evil continually. This does not mean that people do not conform to any notion of good, but it means that they do no spiritual good. While people have knowledge of God, it is not a saving knowledge and is suppressed in unrighteousness. This sinful nature alienates all from the righteousness of God. The principle of sinful humanity, the flesh, is not something that merely marks the body, but it corrupts both the soul and body. All are born in this darkness and iniquity. Though they are polluted and totally opposed to spiritual good, God promised that He would provide a savior that will redeem His people from sin. Though all are guilty and polluted, God in Christ is reconciling the world to Him in order to bring about a new people and new creation.

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Why is there so much sin in the world? In this sermon titled “Adam’s Posterity and Original Sin,” Dr. Martyn Lloyd-Jones examines the biblical teaching that Adam’s sin affects all. When Adam rebelled against God, he brought the whole human race into sin. Now everyone is born into a state of sin and alienation from God. Dr. Lloyd-Jones examines some different theories of exactly how it is that Adam’s first sin brought all of humankind into sin, but the important thing to remember is that the Bible teaches that all are affected by sin. Paul is clear that all are guilty before God, not only because they have broken the law of God, but also because of Adam’s actions. This doctrine explains why the world is full of sin and evil. But this doctrine is also important to understand in order to have a right view of what Jesus has done. Scripture says that Jesus is the new and better Adam who has come to reverse the evil actions of the first man.

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Suffering and pain surround humanity. In this sermon on the fall, Dr. Martyn Lloyd-Jones explains what God’s word says about the fall and sin. Contrary to many erroneous contemporary views, sin and evil are not eternal principles, nor is sin simply the lack of good. Rather, sin and evil are the result of humanity’s willing rebellion against God. This rebellion brought sin into a perfect world. The Bible gives this story in the first chapters of Genesis in which the serpent deceived Adam and Eve and lured them into temptation. This is not simply a myth used to illustrate the human fall into sin, but it is God’s revelation of a true historical event. In their original state, people had no natural desire to sin, but sin entered from outside through the temptation of Satan. This fall did not change the essence of people, but it changed their relationship with God. Now that humanity has fallen and is estranged from the fellowship of God, all have lost their original righteousness, and their nature has been utterly corrupted. This is why humanity and the world are in such a dire need for the Savior, Jesus Christ.

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The doctrine of good angels is one of the great doctrines of the Christian faith.. Angels were created by God before the creation of man, they appear throughout the Bible, and the good angels serve God in many capacities. Listen to this sermon from Dr. Martyn Lloyd-Jones as he explores Scripture regarding angels and the God who created them. NOTE: There is no recording of the subsequent lecture titled “The Devil and the Fallen Angels.”

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What are the eternal decrees of God? In this sermon, Dr. Martyn Lloyd-Jones examines this question by looking at what all of Scripture says concerning God and His works. The Bible teaches that before the world began, God ordained all that would come to pass. The great plan is brought to fulfillment in creation and providence. This decree of God is God’s plan for the world; it encompasses creation, fall, and redemption. Even evil things are under God’s control. But, as Dr. Martyn Lloyd-Jones makes clear, evil is never caused by God, but only permitted. It is at this point that one must appeal to as the great mystery of God. Finite creatures can never understand, or absolutely comprehend, all that God is and does. Faith requires resting in the mysteries of God. The great mystery of God’s sovereign and absolute decrees must be held to in faith. People cannot trust in themselves, but in God alone. Christians can do this because God is a good and gracious Father who ordains all things for their good and His glory. This doctrine of God’s decree ought to give great hope because Christians know that He is both a loving God and in control of all things.

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In Dr. Martyn Lloyd-Jones’ sermon on the Scottish Reformation, delivered at Usher Hall in Edinburgh in April 1960to mark the 400th anniversary of the Scottish Reformation, he emphasizes the importance of looking to our past for answers in the present. Many Christians today lobby against using past precedents to teach us, either saying that the past has nothing to teach us in this different time or that the history of the church should not be brought up, lest it cause acrimony. In response to these claims, Dr. Lloyd-Jones states that first, we are not different in nature or being to the men and women of the Reformation and therefore, cannot dismiss their accomplishments, and second, that the past should be explored and understood rather than suppressed. With this said, Dr. Lloyd-Jones demonstrates the two ways that one can view the Scottish Reformation. The first way is to simply explore the events that took place in the Scottish Reformation. The second is by using the actions and events that took place to further our walk with God today. So, what exactly can we learn from the Scottish reformation? Dr. Lloyd-Jones states that the best way to do so is by looking at the men who led such a movement. But who were these men? Well, these were godly men who believed in the sovereignty of God and the need to worship him. These were men who realized Christ’s sacrifice and dedicated their lives to him because of it. For example one of the key figures in the Scottish reformation, John Knox, demonstrated fearless resistance towards the mighty Catholic Church. Dr. Lloyd-Jones emphasizes that Knox did not stand up against the Church by his own power, but by the power of God. John Knox realized the absolute greatness of God and consequently preached with power. So, we must ask ourselves, Where is the God of John Knox? Where is this God that can give us such power? To this, Dr. Lloyd-Jones replies, he is here and present, just as he was in the time of John Knox. And if we have accepted Jesus as our Lord and Savior, we have the same God, we must only realize his greatness and react accordingly.

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