Future on SermonAudio

This instructional study examines the eschatological events described in Revelation chapters 19 and 20, focusing on the Second Coming of Christ, the defeat of the Antichrist, and the subsequent millennial reign. The speaker explains the symbolism of the marriage supper of the Lamb as a picture of the church's future union with Christ, while contrasting this joy with the final judgment of Satan and the wicked. By analyzing the binding and eventual release of Satan, the sermon highlights the coexistence of God's mercy and justice, demonstrating that even in a perfect environment, humanity must choose to accept Christ as Savior. The central message emphasizes that God's word is faithful and true, providing believers with confidence in His ultimate victory and motivating them to live boldly and share the gospel with others.

Midweek Service – October 7, 2026 – Pastor Rhon Roberts Preaching Sermon: Living for the Future Scripture: 2 Corinthians 9 Hymns used from the following: Great Hymns of the Faith Brentwood Benson Publishing - CCLI License for live streaming Soul Stirring Songs and Hymns - Sword of the Lord Publishers - permission granted by publisher

Hope and expectations are not the same. Expectations are often rooted in self-effort and merit, leading to disappointment and shame. Hope rests in God and in what He has promised, so it does not depend on everything going according to our plans. Paul could rejoice even in prison because his hope was not tied to comfort, success, or being treated fairly, but to Christ being magnified and the gospel going forward. Life, people, health, family, and circumstances will often disappoint our expectations, but they cannot destroy the hope God gives. The answer is to stop building the future around what we expect life to give us and instead trust God with whatever comes. True hope springs from faith and love rather than worldly outcomes. We should shift our focus from controlling future events to trusting in God's eternal plan, finding peace in the certainty of His character rather than the uncertainty of life's results.

This sermon explores the call to holiness as pictured in Exodus 13, presenting the believer's identity as a set-apart people belonging to God. The message outlines five dimensions of this holy life: being a redeemed firstborn, enjoying freedom from the bondage of sin, feeding on the spiritual sustenance of Christ, bearing the fruit of a transformed character, and looking forward to a glorious eternal future. Through typological connections to the Passover and the wilderness journey, the text emphasises that salvation is entirely by God's power and grace, not human effort. Believers are urged to maintain a distinct lifestyle that reflects their new citizenship in heaven while remaining vigilant against the spread of sin.

This sermon examines the profound humility and ultimate triumph of Jesus Christ as depicted in Philippians 2, emphasizing that His preeminence is demonstrated through His voluntary self-emptying for the redemption of humanity. The message highlights the theological reality that Christ, though equal with God, took on the form of a servant and became obedient unto death to secure salvation by grace, contrasting this with other world religions that rely on human effort. The preacher urges believers to adopt the mindset of Christ, rejecting pride and recognizing their total dependence on His finished work. This call to humility extends to practical applications in evangelism, service, and daily living, where believers are to reflect the same selfless devotion that characterized Jesus' earthly ministry. Ultimately, the sermon points to the future exaltation of Christ, where every knee will bow, encouraging the church to live in bold confidence and worship in response to His sovereign authority and mercy.

In Mark 8:31-33, Jesus plainly teaches that the Son of Man must suffer, be rejected, and rise again, prompting Peter to rebuke Him. The central argument is that the Messiah's suffering was not an accident but a necessary, preordained act of God to satisfy divine justice and provide atonement for sin, contrasting the 'things of man' with the 'things of God.' The preacher highlights that Peter's objection stemmed from a human expectation of a triumphant, unconquered king, whereas Jesus' path to glory runs through the cross. The message calls for a renewal of the mind, urging believers to reject worldly standards of success and instead seek the kingdom of God, trusting in His wisdom even when obedience is costly. Ultimately, the sermon offers comfort in the assurance that Christ's finished work secures forgiveness and future glory for those who remain faithful.

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. (Romans 8:24-25) ~~~~ This service was taken at Milward House Pilgrim Home in Tunbridge Wells, Kent. ~~~~ *1/ Who are saved by hope? 2/ How are they saved by hope? 3/ The effect of being saved by hope.* **Sermon Summary:** This sermon explores the theological concept of being saved by hope, as presented in Romans 8:24-25, examining who possesses this hope, how it is sustained, and its practical effects on the believer's life. The central message emphasizes that true hope is not based on visible circumstances but on the unseen glory of God, the work of the Holy Spirit, and the promise of future resurrection. It distinguishes between the spiritual-mindedness of God's elect and the fleshly orientation of the world, urging believers to examine their assurance of salvation through the witness of the Spirit. The tone is pastoral and encouraging, offering comfort to those facing suffering or aging by pointing to the certainty of God's faithfulness and the ultimate joy of being with Christ. The sermon concludes by highlighting patient waiting as the natural fruit of this secure hope, which transforms present trials into a context for eternal expectation.

WHAT MEAN YE BY THESE STONES. Joshua 4:1-24 KJVAfter God miraculously brought Israel across the Jordan River on dry ground, He commanded Joshua to take twelve stones from the river and establish a memorial. Those stones were more than rocks—they were a testimony. When future generations asked, "What mean ye by these stones?", God's people were to tell them what the Lord had done.In this opening lesson we examine why God established memorials and why remembering His works matters. The twelve stones reminded Israel of God's power in the past, His presence in the present, and His faithfulness for the future. They also gave parents an opportunity to teach their children the mighty works of God.Every generation needs its own "stones of remembrance"—testimonies of answered prayer, salvation, deliverance, provision, and the faithfulness of God. We must never allow the next generation to inherit our buildings, traditions, and Bibles without also hearing the story of what God has done."What mean ye by these stones?" — Joshua 4:6 KJVThe stones could not speak for themselves. Someone who remembered what God had done had to tell the story.Joshua 4 does not end with Israel merely crossing a river.It ends with a testimony being established.The water would begin flowing again.The footprints in the riverbed would disappear.The generation that crossed Jordan would eventually pass away.But the stones remained.Why?Because God knew something about us:We have a tendency to forget.We remember the trouble, but forget the deliverance.We remember the night we cried, but forget the morning when God answered.We remember how deep the Jordan looked,, but forget that God made a way through it!

Sermon | Micah 7 | Sunday Camp Meeting, October 04 2026. Preacher: Ps Rocky Stevenson This sermon explores the final chapter of Micah, presenting four marks of hope that emerge from the reality of universal corruption. It argues that while humanity fails to meet Yahweh's requirements for justice and mercy, God provides a confident resolve for believers to wait upon Him. Ps Rocky highlights the restoration of the scattered flock through the dual role of Jesus as both Shepherd and King, who fulfills the divine demands on behalf of His people. Ultimately, the sermon concludes with the revelation of incomparable mercy, emphasizing that God delights in loving-kindness and casts sins into the depths of the sea. This theological framework encourages believers to live in gratitude rather than fear, trusting in the completed work of Christ and the future hope of His return. Visit Benoni Bible Church: www.benonibiblechurch.co.za Address: 149 President Brand Rd, Rynfield, Benoni - view on Google Maps: https://maps.app.goo.gl/oag383xq3U2b7RQN6 Copyright © 2026, Benoni Bible Church. All rights reserved.