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This sermon explores the call to holiness as pictured in Exodus 13, presenting the believer's identity as a set-apart people belonging to God. The message outlines five dimensions of this holy life: being a redeemed firstborn, enjoying freedom from the bondage of sin, feeding on the spiritual sustenance of Christ, bearing the fruit of a transformed character, and looking forward to a glorious eternal future. Through typological connections to the Passover and the wilderness journey, the text emphasises that salvation is entirely by God's power and grace, not human effort. Believers are urged to maintain a distinct lifestyle that reflects their new citizenship in heaven while remaining vigilant against the spread of sin.

This sermon examines the profound humility and ultimate triumph of Jesus Christ as depicted in Philippians 2, emphasizing that His preeminence is demonstrated through His voluntary self-emptying for the redemption of humanity. The message highlights the theological reality that Christ, though equal with God, took on the form of a servant and became obedient unto death to secure salvation by grace, contrasting this with other world religions that rely on human effort. The preacher urges believers to adopt the mindset of Christ, rejecting pride and recognizing their total dependence on His finished work. This call to humility extends to practical applications in evangelism, service, and daily living, where believers are to reflect the same selfless devotion that characterized Jesus' earthly ministry. Ultimately, the sermon points to the future exaltation of Christ, where every knee will bow, encouraging the church to live in bold confidence and worship in response to His sovereign authority and mercy.

In Mark 8:31-33, Jesus plainly teaches that the Son of Man must suffer, be rejected, and rise again, prompting Peter to rebuke Him. The central argument is that the Messiah's suffering was not an accident but a necessary, preordained act of God to satisfy divine justice and provide atonement for sin, contrasting the 'things of man' with the 'things of God.' The preacher highlights that Peter's objection stemmed from a human expectation of a triumphant, unconquered king, whereas Jesus' path to glory runs through the cross. The message calls for a renewal of the mind, urging believers to reject worldly standards of success and instead seek the kingdom of God, trusting in His wisdom even when obedience is costly. Ultimately, the sermon offers comfort in the assurance that Christ's finished work secures forgiveness and future glory for those who remain faithful.

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. (Romans 8:24-25) ~~~~ This service was taken at Milward House Pilgrim Home in Tunbridge Wells, Kent. ~~~~ *1/ Who are saved by hope? 2/ How are they saved by hope? 3/ The effect of being saved by hope.* **Sermon Summary:** This sermon explores the theological concept of being saved by hope, as presented in Romans 8:24-25, examining who possesses this hope, how it is sustained, and its practical effects on the believer's life. The central message emphasizes that true hope is not based on visible circumstances but on the unseen glory of God, the work of the Holy Spirit, and the promise of future resurrection. It distinguishes between the spiritual-mindedness of God's elect and the fleshly orientation of the world, urging believers to examine their assurance of salvation through the witness of the Spirit. The tone is pastoral and encouraging, offering comfort to those facing suffering or aging by pointing to the certainty of God's faithfulness and the ultimate joy of being with Christ. The sermon concludes by highlighting patient waiting as the natural fruit of this secure hope, which transforms present trials into a context for eternal expectation.

WHAT MEAN YE BY THESE STONES. Joshua 4:1-24 KJVAfter God miraculously brought Israel across the Jordan River on dry ground, He commanded Joshua to take twelve stones from the river and establish a memorial. Those stones were more than rocks—they were a testimony. When future generations asked, "What mean ye by these stones?", God's people were to tell them what the Lord had done.In this opening lesson we examine why God established memorials and why remembering His works matters. The twelve stones reminded Israel of God's power in the past, His presence in the present, and His faithfulness for the future. They also gave parents an opportunity to teach their children the mighty works of God.Every generation needs its own "stones of remembrance"—testimonies of answered prayer, salvation, deliverance, provision, and the faithfulness of God. We must never allow the next generation to inherit our buildings, traditions, and Bibles without also hearing the story of what God has done."What mean ye by these stones?" — Joshua 4:6 KJVThe stones could not speak for themselves. Someone who remembered what God had done had to tell the story.Joshua 4 does not end with Israel merely crossing a river.It ends with a testimony being established.The water would begin flowing again.The footprints in the riverbed would disappear.The generation that crossed Jordan would eventually pass away.But the stones remained.Why?Because God knew something about us:We have a tendency to forget.We remember the trouble, but forget the deliverance.We remember the night we cried, but forget the morning when God answered.We remember how deep the Jordan looked,, but forget that God made a way through it!

Sermon | Micah 7 | Sunday Camp Meeting, October 04 2026. Preacher: Ps Rocky Stevenson This sermon explores the final chapter of Micah, presenting four marks of hope that emerge from the reality of universal corruption. It argues that while humanity fails to meet Yahweh's requirements for justice and mercy, God provides a confident resolve for believers to wait upon Him. Ps Rocky highlights the restoration of the scattered flock through the dual role of Jesus as both Shepherd and King, who fulfills the divine demands on behalf of His people. Ultimately, the sermon concludes with the revelation of incomparable mercy, emphasizing that God delights in loving-kindness and casts sins into the depths of the sea. This theological framework encourages believers to live in gratitude rather than fear, trusting in the completed work of Christ and the future hope of His return. Visit Benoni Bible Church: www.benonibiblechurch.co.za Address: 149 President Brand Rd, Rynfield, Benoni - view on Google Maps: https://maps.app.goo.gl/oag383xq3U2b7RQN6 Copyright © 2026, Benoni Bible Church. All rights reserved.

This sermon examines Jesus' Olivet Discourse in Luke 21, focusing on the impending destruction of the Jerusalem temple and the subsequent return of the Son of Man. The speaker argues that Jesus distinguishes between the historical judgment of 70 AD and the future eschatological events, urging believers to recognize the signs of God's vengeance against a rebellious people. The central message calls for disassociation from worldly systems that face divine judgment, emphasizing that God takes sin seriously and acts decisively against unrepentant sin. Furthermore, the text highlights the period of gospel proclamation to the nations as a necessary precursor to the second coming, which will be marked by cosmic signs and global fear. The sermon concludes with an exhortation to stand firm with confidence, straightening up from despair and raising one's head in anticipation of the redemption that is drawing near for those who trust in Christ.

In this message, taken from Matthew 22:23-33, we learn that the bodily resurrection of every believer is assured based on God's character. We will learn from Jesus' citation of Exodus 3:6, that God's faithfulness ensures every believer will be raised on the last day. We also refute full preterists who, like the Sadducees, deny the future bodily resurrection. Come and hear for yourself why every Christian has a 100% chance of being bodily raised from the dead in the future.

The sermon explores the practical application of living by faith rather than by sight, using Matthew 6 as the primary foundation to address anxiety regarding daily provisions and future uncertainties. It argues that true faith is exercised through trusting God for daily needs, relying on the authority of Scripture, and maintaining confidence in the midst of scary circumstances. The message emphasizes that faith is a muscle that must be strengthened through hearing the Word and obeying God's directives, even when circumstances appear overwhelming. By examining biblical examples such as the widows of the Old Testament and the disciples in the storm, the text illustrates how reliance on God dispels fear and fosters a contented, joyful life. The sermon concludes with an exhortation to bring others to Jesus and to seek Him first in all personal struggles, affirming that God's provision is sufficient for the present day.

This sermon explores the central theme of God's grace as the foundation of the Kingdom of God, drawing from Luke 12:31-40. It argues that the Kingdom is not a prize to be earned or found, but a gift freely given by the Father, which liberates believers to hold earthly possessions loosely and live with open hands. The text emphasizes that the command to 'seek' the Kingdom is an active, ongoing pursuit that flows from this gracious gift, rather than a means to secure it. Furthermore, the sermon connects this present faithfulness to the future consummation of the Kingdom, urging believers to watch and wait for the return of Christ with the assurance that He will ultimately serve them. The overall tone is pastoral and comforting, encouraging the congregation to find their identity and security in the King's promise rather than in the fleeting things of this world.