Gadites USA

In this episode of Seniors & Grad Brethren Meeting, we took a closer look at examining the world and its divisions. It was reestablished that the present evil world is the devil’s handiwork. This world offers men pleasures and comforts that keep them occupied and prevent them from pursuing God. We have to overcome not only the present evil world, but also the god of this world, which is Satan.

We saw that God also has His own world, with which we overcome this present evil world. Coming into this world first begins with receiving the word of Christ via the gospel, then we journey to having the spirit, and ultimately, the life (John 6:63). In other words, we must journey from faith to hope to charity, which is the perfect man (Col. 3:14).

Additionally, if a man will overcome the god of this world, he must receive the salvation of his soul, or come into everlasting life (1 Pet. 1:9). Such a man has been fully healed in his soul (Jer. 17:4). Only then can he be given to eat of the tree of life, which is eternal life (Rev. 2:7).

In this episode of the High School & Freshmen Brethren Meeting, we examined the basic principles of faith. It was established that faith is beyond just believing. It is the assurance we have based on what the Lord has spoken about something. Faith is the secret to receiving everything in God.

Although faith comes by hearing, receiving faith goes beyond just knowing what the Bible says about a matter. It requires you to wait on scriptures in the place of prayer until you receive a word from God that gives you the assurance of what you are hoping for. We also learned that faith is not positive thinking or manifesting. Even though these principles apply to unbelievers, believers are expected to go before the Lord in prayer for their needs.

We saw that as we exercise our faith, it will grow. The Lord desires us to be well experienced in the realities of using faith for our natural needs. After which, he wants to introduce us to a higher level of faith: the faith of the Son. The faith of the Son, as described in Galatians 2:20, is what enables the believer to become like Jesus.

In this episode of the High School & Freshmen Brethren Meeting, we examined the basic principles of faith. It was established that faith is beyond just believing. It is the assurance we have based on what the Lord has spoken about something. Faith is the secret to receiving everything in God.

Although faith comes by hearing, receiving faith goes beyond just knowing what the Bible says about a matter. It requires you to wait on scriptures in the place of prayer until you receive a word from God that gives you the assurance of what you are hoping for. We also learned that faith is not positive thinking or manifesting. Even though these principles apply to unbelievers, believers are expected to go before the Lord in prayer for their needs.

We saw that as we exercise our faith, it will grow. The Lord desires us to be well experienced in the realities of using faith for our natural needs. After which, he wants to introduce us to a higher level of faith: the faith of the Son. The faith of the Son, as described in Galatians 2:20, is what enables the believer to become like Jesus.

Description:

In this episode of the sophomores brethren meeting, our Pastor taught on the the inhabitants of the tabernacle and how the inhabitants are a reflection of the inhabitants of the heavens. Our anchor text was Psalm 103:19-22 which our Pastor expounded with light from other scriptures as well to establish understanding about the inhabitants of the heavens and the tabernacle. Our Pastors first reaffirmed that the there are three heavens namely the first heaven, the second heaven, and the third heaven where the throne of God is suitates otherwise known as the paradise. Then, our Pastor established that these heavens are worlds respectively with consists of innumerable company of angels Heb 12:22. It was seen that each bless the Lord in Psalm 103:20-22 was a representative of each heaven.

In addition, we saw that the first heaven angels are all his works in all places of his dominion as seen in Psalm 103:22. Our Pastor explained that the outer court was a mirror of the first heaven which signified that the Levites and the Kings which were the inhabitants were a mirror of the dominions, thrones, powers, and principalities in the first heaven as seen in Col 1:16 and Eph 1:21. He then explained that the first heaven angels were stars of God as seen in Isaiah 14:13. He then further established that dominion is the sun and throne is the moon, Psalm 148:1-3. This then further established why the Levites are the Kings are still ruled by the light of the sun and the moon.

Furthermore, we saw that the second heaven were the hosts, the ministers of his that do of his pleasure as seen in Psalm 103:21. Our Pastor established that just as the shew bread was present in the Holy Place, the second heaven angels are beings of knowledge as knowledge is what makes a priest which are the inhabitants of the Holy Place as seen in Hosea 4:6. He further established that just as Psalm 103 vs 21 showed that they are ministers, they are also flaming fire as seen in Psalm 104:4 and Heb 1:7. Then, it was further established in Isaiah 6:2, 5 that the second heaven angels were also known as Seraphim as they possess six wings that depicts the Menorah light in the Holy Place and they were able to place a live coal in the mouth of Prophet Isaiah which was a representative of the coals in the Golden Censer of the Holy Place.

Finally, our Pastor established that the third heaven angels were the angels that excel in strength, do his commandments, and hearken unto the voice of his word as seen in Psalm 103:20. Our Pastor established that they were otherwise known as Cherubim as the Lord of Hosts dwelleth between them as seen in 2 Sam 6:2, Heb 9:5, and 2 Sam 22:11. Then he established that the most Holy is the realm of excellence and they were seen as spirits as seen in Heb 1:1-6. Then, it was established that these beings are clouds as seen in Psalm 104:3, Acts 1:9-10, Matt 24:30, Rev 1:7.

In conclusion, we established that knowing the inhabitants of the Heavens and the inhabitants of the tabernacle is very important because we need the help of angels to fight against the devil and his angels. Also, it would help us to relate more with the ministry of angels as they are sent forth to minister things that brings about salvation.

In this final episode of our series on understanding faith, our pastor began by reiterating some truths. He explained that the realm of the Spirit is as close as the thoughts we have. Faith is the means by which we relate to and interact with the realm of the Spirit.

One important lesson emphasized was that the size of our faith does not determine its effectiveness. Jesus taught that faith as small as a mustard seed is enough to accomplish what seems impossible (Matthew 17:20).

The mountain does not respond to our spiritual maturity as believers rather, it responds to faith.

This truth is illustrated in the account of the Syrophoenician woman. Although she was a Gentile and not a Jew, she approached Jesus in faith. Jesus initially referred to the children receiving bread before "the dogs," yet because of her persistent faith and humble response, her daughter was healed (Mark 7:24–30).

Our pastor then explained who a true Jew is according to the New Testament. A Jew is not merely one by physical descent but one inwardlya person whose heart has been transformed by the Spirit. (Romans 2:28–29).

Another important distinction made was between two expressions of faith: mountain-moving faith and mountain-becoming faith.

Mountain-moving faith is the faith that addresses circumstances. It is the faith that enables believers to speak to mountains and see obstacles removed. In contrast, mountain-becoming faith is the faith that transforms the believer. Rather than merely changing situations around us, it changes us into the likeness of Christ.

Our pastor described mountain-becoming faith as the faith of Jesus, while mountain-moving faith was described as faith in the Lord Jesus. Mountain-becoming faith is what shapes our character and conforms us to Christ. If we have not first learned to exercise faith in Jesus, we will struggle to walk in the faith of Jesus.

Finally, our pastor answered questions that had been asked throughout the series. He concluded by reminding us that faith is indispensable for every believer.

In this episode, we concluded our discussion on faith by addressing questions gotten during the series. These questions gave our pastor the opportunity to provide greater clarity on the distinction between faith and hope. The discussion reinforced the meaning of faith in our hearts and helped establish a stronger foundation for living by faith.

We also learned that faith connects us to the realm of the Spirit, responds to God's Word, and remains effective regardless of its size. God’s desire is for everyone of us to live by faith because that is the only way to please him

In this final episode of our series on understanding faith, our pastor began by reiterating some truths. He explained that the realm of the Spirit is as close as the thoughts we have. Faith is the means by which we relate to and interact with the realm of the Spirit.

One important lesson emphasized was that the size of our faith does not determine its effectiveness. Jesus taught that faith as small as a mustard seed is enough to accomplish what seems impossible (Matthew 17:20).

The mountain does not respond to our spiritual maturity as believers rather, it responds to faith.

This truth is illustrated in the account of the Syrophoenician woman. Although she was a Gentile and not a Jew, she approached Jesus in faith. Jesus initially referred to the children receiving bread before "the dogs," yet because of her persistent faith and humble response, her daughter was healed (Mark 7:24–30).

Our pastor then explained who a true Jew is according to the New Testament. A Jew is not merely one by physical descent but one inwardly, a person whose heart has been transformed by the Spirit. (Romans 2:28–29).

Another important distinction made was between two expressions of faith: mountain-moving faith and mountain-becoming faith.

Mountain-moving faith is the faith that addresses circumstances. It is the faith that enables believers to speak to mountains and see obstacles removed. In contrast, mountain-becoming faith is the faith that transforms the believer. Rather than merely changing situations around us, it changes us into the likeness of Christ.

Our pastor described mountain-becoming faith as the faith of Jesus, while mountain-moving faith was described as faith in the Lord Jesus. Mountain-becoming faith is what shapes our character and conforms us to Christ. If we have not first learned to exercise faith in Jesus, we will struggle to walk in the faith of Jesus.

Finally, our pastor answered questions that had been asked throughout the series. He concluded by reminding us that faith is indispensable for every believer.

In this episode of the sophomores brethren meeting, our Pastor taught on the components of the tabernacle and their importance in the new testament. He explained that the tabernacle is divided into three segments: The Outer Court, The Sanctuary, and The Most Holy Place. Our Pastor explained that it represented righteousness, peace, and joy specifically in the new testament. Exo 26 & 27, Heb 9:2, Rom 14:17.

In addition we saw that the outer court comprises majorly of the Brazen Altar and the Brazen Laver. The Brazen Altar is where the Priest offered burnt offering and the Brazen Laver is where the Priest cleanse themselves before entering into the sanctuary which is the realm of righteousness and faith in Kingdom of Christ. Our Pastor explained that these actions would be carried out in the soul through revealed instructions by the Holy Spirit. Rom 1:17, Rom 14:17, Exo 27.

Furthermore we saw that the beginning of sanctuary was the realm of hope as the hope is to become a Christ man. The sanctuary consisted of the Menorah, the table of shew bread, and the Golden Censer. The Menorah represented the seven spirit of the Lord, and this was the light that guided the Priest in the Holy Place. Our Pastor explained that in the new testament this signified that a believer isn't guided by the Light of the sun and the moon, thereby this is the realm where a believer is made free from sin and death. Our Pastor further explained that the shew bread was eaten by the priest in the Holy Place which signified the word of Christ that a believer in the Holy Place feeds on to receive understanding to do the instructions of the Holy Place. Then it was seen that the Golden Censer was used to offer incense to the Lord, and it was usually taken into the most Holy Place which signified a believer achieving unity of the faith and becomes a Charity man which is the bond of perfectness. Col 3:14, Exo 25, Isaiah 11:2, Rom 8:1-2, John 8:32.

Finally, our Pastor established that the most Holy Place represented Joy in the new testament. It was the realm of the fulness of Christ. The Ark of Convenant and the Shekinah Glory was present there. He explained that the Ark of Covenant consisted of manna, Aaron’s Rod, and the two tablets of stone. He explained that it represented Word, death, and blood specifically in the new testament. Then, he explained that the shekinah glory represented the presence of God which signifies God resting in the tabernacle of a believer’s soul in the new testament. Isaiah 66:1, Heb 9:1-5, Exo 25.

In conclusion, we established that the tabernacle is the journey of man building a house for God. It was seen that every part of our journey can only be achieved through revealed instructions as it is customized, and it is necessary to understand the tabernacle in its entirety and in its component because without which we cannot build a house for God. Isaiah 66:1

In this episode of Seniors & Grad Brethren Meeting, we examined the present evil world and its lusts. It was established that a man’s level of worldliness is not measured in his lack or abundance of material possessions. Rather, it is measured by how many things of the present evil world he has in his soul.

We saw that although God is the God of the earth, the devil is the god of this world. The devil created the present evil world system to keep men occupied from their pursuit of God. This world has a course that a man can unconsciously engage in and progress through, even while performing religious activities in church.

All that is in the world can be categorized into: lust of the flesh, lust of the eyes, and pride of life. Conversely, the doctrine of Christ has three divisions that will overcome the things of this world, respectively. These divisions are of faith, hope, and charity. Whoever fully engages this world will become an ungodly man who is independent from God and hates trusting in God. In contrast, the doctrine of Christ will raise a spiritual man who lives only for God.

Additionally, detachment from natural things does not equate spirituality. Both an ungodly man and a spiritual man have overcome the influence of material possessions. Yet, an ungodly man sees God as a limitation, while a spiritual man sees God as his future.

In this episode of High School & Freshmen Brethren Meeting, our Pastor answered questions about the significance of tongues in the believer’s life, which we have been exploring.

It was reemphasized that speaking with tongues is a sign that should follow every believer, according to Mark 16:17. We saw that there is a distinction between speaking with new tongues and the gift of diverse kinds of tongues. Speaking with tongues is the believer’s direct communication with God, which no man, angel, or evil spirit can understand. God can also speak through the believer by the gift of diverse kinds of tongues as the Spirit wills. Every believer should speak with new tongues, but not every believer will be given the gift of diverse kinds of tongues.

Additionally, we saw that even though speaking with new tongues is available to every believer, we still need to receive it by faith to experience it. The inability of a man to come into this experience does not nullify the validity and reality of God’s word.